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Way of All Flesh, The
CHAPTER IX
Samuel Butler
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       _ Mr Allaby was rector of Crampsford, a village a few miles from
       Cambridge. He, too, had taken a good degree, had got a fellowship,
       and in the course of time had accepted a college living of about 400
       pounds a year and a house. His private income did not exceed 200
       pounds a year. On resigning his fellowship he married a woman a
       good deal younger than himself who bore him eleven children, nine of
       whom--two sons and seven daughters--were living. The two eldest
       daughters had married fairly well, but at the time of which I am now
       writing there were still five unmarried, of ages varying between
       thirty and twenty-two--and the sons were neither of them yet off
       their father's hands. It was plain that if anything were to happen
       to Mr Allaby the family would be left poorly off, and this made both
       Mr and Mrs Allaby as unhappy as it ought to have made them.
       Reader, did you ever have an income at best none too large, which
       died with you all except 200 pounds a year? Did you ever at the
       same time have two sons who must be started in life somehow, and
       five daughters still unmarried for whom you would only be too
       thankful to find husbands--if you knew how to find them? If
       morality is that which, on the whole, brings a man peace in his
       declining years--if, that is to say, it is not an utter swindle, can
       you under these circumstances flatter yourself that you have led a
       moral life?
       And this, even though your wife has been so good a woman that you
       have not grown tired of her, and has not fallen into such ill-health
       as lowers your own health in sympathy; and though your family has
       grown up vigorous, amiable, and blessed with common sense. I know
       many old men and women who are reputed moral, but who are living
       with partners whom they have long ceased to love, or who have ugly
       disagreeable maiden daughters for whom they have never been able to
       find husbands--daughters whom they loathe and by whom they are
       loathed in secret, or sons whose folly or extravagance is a
       perpetual wear and worry to them. Is it moral for a man to have
       brought such things upon himself? Someone should do for morals what
       that old Pecksniff Bacon has obtained the credit of having done for
       science.
       But to return to Mr and Mrs Allaby. Mrs Allaby talked about having
       married two of her daughters as though it had been the easiest thing
       in the world. She talked in this way because she heard other
       mothers do so, but in her heart of hearts she did not know how she
       had done it, nor indeed, if it had been her doing at all. First
       there had been a young man in connection with whom she had tried to
       practise certain manoeuvres which she had rehearsed in imagination
       over and over again, but which she found impossible to apply in
       practice. Then there had been weeks of a wurra wurra of hopes and
       fears and little stratagems which as often as not proved
       injudicious, and then somehow or other in the end, there lay the
       young man bound and with an arrow through his heart at her
       daughter's feet. It seemed to her to be all a fluke which she could
       have little or no hope of repeating. She had indeed repeated it
       once, and might perhaps with good luck repeat it yet once again--but
       five times over! It was awful: why she would rather have three
       confinements than go through the wear and tear of marrying a single
       daughter.
       Nevertheless it had got to be done, and poor Mrs Allaby never looked
       at a young man without an eye to his being a future son-in-law.
       Papas and mammas sometimes ask young men whether their intentions
       are honourable towards their daughters. I think young men might
       occasionally ask papas and mammas whether their intentions are
       honourable before they accept invitations to houses where there are
       still unmarried daughters.
       "I can't afford a curate, my dear," said Mr Allaby to his wife when
       the pair were discussing what was next to be done. "It will be
       better to get some young man to come and help me for a time upon a
       Sunday. A guinea a Sunday will do this, and we can chop and change
       till we get someone who suits." So it was settled that Mr Allaby's
       health was not so strong as it had been, and that he stood in need
       of help in the performance of his Sunday duty.
       Mrs Allaby had a great friend--a certain Mrs Cowey, wife of the
       celebrated Professor Cowey. She was what was called a truly
       spiritually minded woman, a trifle portly, with an incipient beard,
       and an extensive connection among undergraduates, more especially
       among those who were inclined to take part in the great evangelical
       movement which was then at its height. She gave evening parties
       once a fortnight at which prayer was part of the entertainment. She
       was not only spiritually minded, but, as enthusiastic Mrs Allaby
       used to exclaim, she was a thorough woman of the world at the same
       time and had such a fund of strong masculine good sense. She too
       had daughters, but, as she used to say to Mrs Allaby, she had been
       less fortunate than Mrs Allaby herself, for one by one they had
       married and left her so that her old age would have been desolate
       indeed if her Professor had not been spared to her.
       Mrs Cowey, of course, knew the run of all the bachelor clergy in the
       University, and was the very person to assist Mrs Allaby in finding
       an eligible assistant for her husband, so this last named lady drove
       over one morning in the November of 1825, by arrangement, to take an
       early dinner with Mrs Cowey and spend the afternoon. After dinner
       the two ladies retired together, and the business of the day began.
       How they fenced, how they saw through one another, with what loyalty
       they pretended not to see through one another, with what gentle
       dalliance they prolonged the conversation discussing the spiritual
       fitness of this or that deacon, and the other pros and cons
       connected with him after his spiritual fitness had been disposed of,
       all this must be left to the imagination of the reader. Mrs Cowey
       had been so accustomed to scheming on her own account that she would
       scheme for anyone rather than not scheme at all. Many mothers
       turned to her in their hour of need and, provided they were
       spiritually minded, Mrs Cowey never failed to do her best for them;
       if the marriage of a young Bachelor of Arts was not made in Heaven,
       it was probably made, or at any rate attempted, in Mrs Cowey's
       drawing-room. On the present occasion all the deacons of the
       University in whom there lurked any spark of promise were
       exhaustively discussed, and the upshot was that our friend Theobald
       was declared by Mrs Cowey to be about the best thing she could do
       that afternoon.
       "I don't know that he's a particularly fascinating young man, my
       dear," said Mrs Cowey, "and he's only a second son, but then he's
       got his fellowship, and even the second son of such a man as Mr
       Pontifex the publisher should have something very comfortable."
       "Why yes, my dear," rejoined Mrs Allaby complacently, "that's what
       one rather feels." _