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Way of All Flesh, The
CHAPTER XXII
Samuel Butler
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       _ I used to stay at Battersby for a day or two sometimes, while my
       godson and his brother and sister were children. I hardly know why
       I went, for Theobald and I grew more and more apart, but one gets
       into grooves sometimes, and the supposed friendship between myself
       and the Pontifexes continued to exist, though it was now little more
       than rudimentary. My godson pleased me more than either of the
       other children, but he had not much of the buoyancy of childhood,
       and was more like a puny, sallow little old man than I liked. The
       young people, however, were very ready to be friendly.
       I remember Ernest and his brother hovered round me on the first day
       of one of these visits with their hands full of fading flowers,
       which they at length proffered me. On this I did what I suppose was
       expected: I inquired if there was a shop near where they could buy
       sweeties. They said there was, so I felt in my pockets, but only
       succeeded in finding two pence halfpenny in small money. This I
       gave them, and the youngsters, aged four and three, toddled off
       alone. Ere long they returned, and Ernest said, "We can't get
       sweeties for all this money" (I felt rebuked, but no rebuke was
       intended); "we can get sweeties for this" (showing a penny), "and
       for this" (showing another penny), "but we cannot get them for all
       this," and he added the halfpenny to the two pence. I suppose they
       had wanted a twopenny cake, or something like that. I was amused,
       and left them to solve the difficulty their own way, being anxious
       to see what they would do.
       Presently Ernest said, "May we give you back this" (showing the
       halfpenny) "and not give you back this and this?" (showing the
       pence). I assented, and they gave a sigh of relief and went on
       their way rejoicing. A few more presents of pence and small toys
       completed the conquest, and they began to take me into their
       confidence.
       They told me a good deal which I am afraid I ought not to have
       listened to. They said that if grandpapa had lived longer he would
       most likely have been made a Lord, and that then papa would have
       been the Honourable and Reverend, but that grandpapa was now in
       heaven singing beautiful hymns with grandmamma Allaby to Jesus
       Christ, who was very fond of them; and that when Ernest was ill, his
       mamma had told him he need not be afraid of dying for he would go
       straight to heaven, if he would only be sorry for having done his
       lessons so badly and vexed his dear papa, and if he would promise
       never, never to vex him any more; and that when he got to heaven
       grandpapa and grandmamma Allaby would meet him, and he would be
       always with them, and they would be very good to him and teach him
       to sing ever such beautiful hymns, more beautiful by far than those
       which he was now so fond of, etc., etc.; but he did not wish to die,
       and was glad when he got better, for there were no kittens in
       heaven, and he did not think there were cowslips to make cowslip tea
       with.
       Their mother was plainly disappointed in them. "My children are
       none of them geniuses, Mr Overton," she said to me at breakfast one
       morning. "They have fair abilities, and, thanks to Theobald's
       tuition, they are forward for their years, but they have nothing
       like genius: genius is a thing apart from this, is it not?"
       Of course I said it was "a thing quite apart from this," but if my
       thoughts had been laid bare, they would have appeared as "Give me my
       coffee immediately, ma'am, and don't talk nonsense." I have no idea
       what genius is, but so far as I can form any conception about it, I
       should say it was a stupid word which cannot be too soon abandoned
       to scientific and literary claqueurs.
       I do not know exactly what Christina expected, but I should imagine
       it was something like this: "My children ought to be all geniuses,
       because they are mine and Theobald's, and it is naughty of them not
       to be; but, of course, they cannot be so good and clever as Theobald
       and I were, and if they show signs of being so it will be naughty of
       them. Happily, however, they are not this, and yet it is very
       dreadful that they are not. As for genius--hoity-toity, indeed--
       why, a genius should turn intellectual summersaults as soon as it is
       born, and none of my children have yet been able to get into the
       newspapers. I will not have children of mine give themselves airs--
       it is enough for them that Theobald and I should do so."
       She did not know, poor woman, that the true greatness wears an
       invisible cloak, under cover of which it goes in and out among men
       without being suspected; if its cloak does not conceal it from
       itself always, and from all others for many years, its greatness
       will ere long shrink to very ordinary dimensions. What, then, it
       may be asked, is the good of being great? The answer is that you
       may understand greatness better in others, whether alive or dead,
       and choose better company from these and enjoy and understand that
       company better when you have chosen it--also that you may be able to
       give pleasure to the best people and live in the lives of those who
       are yet unborn. This, one would think, was substantial gain enough
       for greatness without its wanting to ride rough-shod over us, even
       when disguised as humility.
       I was there on a Sunday, and observed the rigour with which the
       young people were taught to observe the Sabbath; they might not cut
       out things, nor use their paintbox on a Sunday, and this they
       thought rather hard, because their cousins the John Pontifexes might
       do these things. Their cousins might play with their toy train on
       Sunday, but though they had promised that they would run none but
       Sunday trains, all traffic had been prohibited. One treat only was
       allowed them--on Sunday evenings they might choose their own hymns.
       In the course of the evening they came into the drawing-room, and,
       as an especial treat, were to sing some of their hymns to me,
       instead of saying them, so that I might hear how nicely they sang.
       Ernest was to choose the first hymn, and he chose one about some
       people who were to come to the sunset tree. I am no botanist, and
       do not know what kind of tree a sunset tree is, but the words began,
       "Come, come, come; come to the sunset tree for the day is past and
       gone." The tune was rather pretty and had taken Ernest's fancy, for
       he was unusually fond of music and had a sweet little child's voice
       which he liked using.
       He was, however, very late in being able to sound a hard it "c" or
       "k," and, instead of saying "Come," he said "Tum tum, tum."
       "Ernest," said Theobald, from the arm-chair in front of the fire,
       where he was sitting with his hands folded before him, "don't you
       think it would be very nice if you were to say 'come' like other
       people, instead of 'tum'?"
       "I do say tum," replied Ernest, meaning that he had said "come."
       Theobald was always in a bad temper on Sunday evening. Whether it
       is that they are as much bored with the day as their neighbours, or
       whether they are tired, or whatever the cause may be, clergymen are
       seldom at their best on Sunday evening; I had already seen signs
       that evening that my host was cross, and was a little nervous at
       hearing Ernest say so promptly "I do say tum," when his papa had
       said he did not say it as he should.
       Theobald noticed the fact that he was being contradicted in a
       moment. He got up from his arm-chair and went to the piano.
       "No, Ernest, you don't," he said, "you say nothing of the kind, you
       say 'tum,' not 'come.' Now say 'come' after me, as I do."
       "Tum," said Ernest, at once; "is that better?" I have no doubt he
       thought it was, but it was not.
       "Now, Ernest, you are not taking pains: you are not trying as you
       ought to do. It is high time you learned to say 'come,' why, Joey
       can say 'come,' can't you, Joey?"
       "Yeth, I can," replied Joey, and he said something which was not far
       off "come."
       "There, Ernest, do you hear that? There's no difficulty about it,
       nor shadow of difficulty. Now, take your own time, think about it,
       and say 'come' after me."
       The boy remained silent a few seconds and then said "tum" again.
       I laughed, but Theobald turned to me impatiently and said, "Please
       do not laugh, Overton; it will make the boy think it does not
       matter, and it matters a great deal;" then turning to Ernest he
       said, "Now, Ernest, I will give you one more chance, and if you
       don't say 'come,' I shall know that you are self-willed and
       naughty."
       He looked very angry, and a shade came over Ernest's face, like that
       which comes upon the face of a puppy when it is being scolded
       without understanding why. The child saw well what was coming now,
       was frightened, and, of course, said "tum" once more.
       "Very well, Ernest," said his father, catching him angrily by the
       shoulder. "I have done my best to save you, but if you will have it
       so, you will," and he lugged the little wretch, crying by
       anticipation, out of the room. A few minutes more and we could hear
       screams coming from the dining-room, across the hall which separated
       the drawing-room from the dining-room, and knew that poor Ernest was
       being beaten.
       "I have sent him up to bed," said Theobald, as he returned to the
       drawing-room, "and now, Christina, I think we will have the servants
       in to prayers," and he rang the bell for them, red-handed as he was. _