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Essay(s) by G. K. Chesterton
The Surrender Of A Cockney
G.K.Chesterton
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       Evert man, though he were born in the very belfry of Bow and spent his infancy climbing among chimneys, has waiting for him somewhere a country house which he has never seen; but which was built for him in the very shape of his soul. It stands patiently waiting to be found, knee-deep in orchards of Kent or mirrored in pools of Lincoln; and when the man sees it he remembers it, though he has never seen it before. Even I have been forced to confess this at last, who am a Cockney, if ever there was one, a Cockney not only on principle, but with savage pride. I have always maintained, quite seriously, that the Lord is not in the wind or thunder of the waste, but if anywhere in the still small voice of Fleet Street. I sincerely maintain that Nature-worship is more morally dangerous than the most vulgar man-worship of the cities; since it can easily be perverted into the worship of an impersonal mystery, carelessness, or cruelty. Thoreau would have been a jollier fellow if he had devoted himself to a greengrocer instead of to greens. Swinburne would have been a better moralist if he had worshipped a fishmonger instead of worshipping the sea. I prefer the philosophy of bricks and mortar to the philosophy of turnips. To call a man a turnip may be playful, but is seldom respectful. But when we wish to pay emphatic honour to a man, to praise the firmness of his nature, the squareness of his conduct, the strong humility with which he is interlocked with his equals in silent mutual support, then we invoke the nobler Cockney metaphor, and call him a brick.
       But, despite all these theories, I have surrendered; I have struck my colours at sight; at a mere glimpse through the opening of a hedge. I shall come down to living in the country, like any common Socialist or Simple Lifer. I shall end my days in a village, in the character of the Village Idiot, and be a spectacle and a judgment to mankind. I have already learnt the rustic manner of leaning upon a gate; and I was thus gymnastically occupied at the moment when my eye caught the house that was made for me. It stood well back from the road, and was built of a good yellow brick; it was narrow for its height, like the tower of some Border robber; and over the front door was carved in large letters, "1908." That last burst of sincerity, that superb scorn of antiquarian sentiment, overwhelmed me finally. I closed my eyes in a kind of ecstasy. My friend (who was helping me to lean on the gate) asked me with some curiosity what I was doing.
       "My dear fellow," I said, with emotion, "I am bidding farewell to forty-three hansom cabmen."
       "Well," he said, "I suppose they would think this county rather outside the radius."
       "Oh, my friend," I cried brokenly, "how beautiful London is! Why do they only write poetry about the country? I could turn every lyric cry into Cockney.
       "'My heart leaps up when I behold
       A sky-sign in the sky,'
       "as I observed in a volume which is too little read, founded on the older English poets. You never saw my 'Golden Treasury Regilded; or, The Classics Made Cockney'--it contained some fine lines.
       "'O Wild West End, thou breath of London's being,'
       "or the reminiscence of Keats, beginning
       "'City of smuts and mellow fogfulness.';
       "I have written many such lines on the beauty of London; yet I never realized that London was really beautiful till now. Do you ask me why? It is because I have left it for ever."
       "If you will take my advice," said my friend, "you will humbly endeavour not to be a fool. What is the sense of this mad modern notion that every literary man must live in the country, with the pigs and the donkeys and the squires? Chaucer and Spenser and Milton and Dryden lived in London; Shakespeare and Dr. Johnson came to London because they had had quite enough of the country. And as for trumpery topical journalists like you, why, they would cut their throats in the country. You have confessed it yourself in your own last words. You hunger and thirst after the streets; you think London the finest place on the planet. And if by some miracle a Bayswater omnibus could come down this green country lane you would utter a yell of joy."
       Then a light burst upon my brain, and I turned upon him with terrible sternness.
       "Why, miserable aesthete," I said in a voice of thunder, "that is the true country spirit! That is how the real rustic feels. The real rustic does utter a yell of joy at the sight of a Bayswater omnibus. The real rustic does think London the finest place on the planet. In the few moments that I have stood by this stile, I have grown rooted here like an ancient tree; I have been here for ages. Petulant Suburban, I am the real rustic. I believe that the streets of London are paved with gold; and I mean to see it before I die."
       The evening breeze freshened among the little tossing trees of that lane, and the purple evening clouds piled up and darkened behind my Country Seat, the house that belonged to me, making, by contrast, its yellow bricks gleam like gold. At last my friend said: "To cut it short, then, you mean that you will live in the country because you won't like it. What on earth will you do here; dig up the garden?"
       "Dig!" I answered, in honourable scorn. "Dig! Do work at my Country Seat; no, thank you. When I find a Country Seat, I sit in it. And for your other objection, you are quite wrong. I do not dislike the country, but I like the town more. Therefore the art of happiness certainly suggests that I should live in the country and think about the town. Modern nature-worship is all upside down. Trees and fields ought to be the ordinary things; terraces and temples ought to be extraordinary. I am on the side of the man who lives in the country and wants to go to London. I abominate and abjure the man who lives in London and wants to go to the country; I do it with all the more heartiness because I am that sort of man myself. We must learn to love London again, as rustics love it. Therefore (I quote again from the great Cockney version of The Golden Treasury)--
       "'Therefore, ye gas-pipes, ye asbestos? stoves,
       Forbode not any severing of our loves.
       I have relinquished but your earthly sight,
       To hold you dear in a more distant way.
       I'll love the 'buses lumbering through the wet,
       Even more than when I lightly tripped as they.
       The grimy colour of the London clay
       Is lovely yet,'
       "because I have found the house where I was really born; the tall and quiet house from which I can see London afar off, as the miracle of man that it is."
       [The end]
       G K Chesterton's essay: The Surrender Of A Cockney
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The "Eatanswill Gazette"
An Accident
The Advantages Of Having One Leg
The Amnesty For Aggression
The Anarchist
Anonymity And Further Counsels
The Appetite Of Earth
The Art Of Missing The Point
The Ballade Of A Strange Town
The Boy
A Cab Ride Across Country
The Case For The Ephemeral
Cheese
The Chorus
Christmas
Cockneys And Their Jokes
Conceit And Caricature
A Criminal Head
A Dead Poet
A Defence Of Nonsense
Demagogues And Mystagogues
The Diabolist
The Dickensian
The Dragon's Grandmother
A Drama Of Dolls
The Dregs Of Puritanism
Dukes
Edward VII. And Scotland
The Empire Of The Ignorant
The End Of The World
The Error Of Impartiality
An Essay On Two Cities
Ethandune
The Extraordinary Cabman
Fairy Tales
The Fallacy Of Success
The Fatigue Of Fleet Street
The Field of Blood
Five Hundred And Fifty-Five
The Flat Freak
French And English
The French Revolution And The Irish
The Furrows
The Futurists
The Garden Of The Sea
The Giant
A Glimpse Of My Country
The Glory Of Grey
The Gold Of Glastonbury
A Great Man
The High Plains
How I Found The Superman
How I Met The President
Humanitarianism And Strength
Humanity: An Interlude
In The Place De La Bastille
In Topsy-Turvy Land
Introductory: On Gargoyles
Liberalism: A Sample
Limericks And Counsels Of Perfection
The Little Birds Who Won't Sing
The Long Bow
The Maid Of Orleans
The Man And His Newspaper
The Methuselahite
The Modern Martyr
The Modern Scrooge
The Mystery Of A Pageant
The New House
The New Name
The New Raid
The Nightmare
On Lying In Bed
On Political Secrecy
On Running After One's Hat
On The Cryptic And The Elliptic
The Orthodox Barber
Oxford From Without
Patriotism And Sport
The Perfect Game
The Philosophy Of Sight-Seeing
Phonetic Spelling
A Piece Of Chalk
The Poetry Of The Revolution
The Prehistoric Railway Station
A Real Danger
The Red Angel
The Red Town
Revive The Court Jester
The Riddle Of The Ivy
A Romance Of The Marshes
Science And Religion
The Secret Of A Train
The Sentimentalist
The Servile State Again
The Shop Of Ghosts
Simmons And The Social Tie
Some Policemen And A Moral
Spiritualism
The Steward Of The Chiltern Hundreds
The Strangeness Of Luxury
The Surrender Of A Cockney
The Symbolism Of Krupp
The Telegraph Poles
Thoughts Around Koepenick
The Three Kinds Of Men
Tom Jones And Morality
The Tower
The Tower Of Bebel
The Toy Theatre
A Tragedy Of Twopence
The Travellers In State
Tremendous Trifles
The Triumph Of The Donkey
The Twelve Men
The Two Noises
The Tyranny Of Bad Journalism
The Vote And The House
What I Found In My Pocket
The Wheel
The White Horses
The Wind And The Trees
Wine When It Is Red
The Wings Of Stone
Woman
A Workman's History Of England
The Worship Of The Wealthy
The Wrath Of The Roses
The Zola Controversy