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Unsocial Socialist, An
Appendix
George Bernard Shaw
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       Appendix
       LETTER TO THE AUTHOR FROM MR. SIDNEY TREFUSIS.
       My Dear Sir: I find that my friends are not quite satisfied with
       the account you have given of them in your clever novel entitled
       " An Unsocial Socialist." You already understand that I consider
       it my duty to communicate my whole history, without reserve, to
       whoever may desire to be guided or warned by my experience, and
       that I have no sympathy whatever with the spirit in which one of
       the ladies concerned recently told you that her affairs were no
       business of yours or of the people who read your books. When you
       asked my permission some years ago to make use of my story, I at
       once said that you would be perfectly justified in giving it the
       fullest publicity whether I consented or not, provided only that
       you were careful not to falsify it for the sake of artistic
       effect. Now, whilst cheerfully admitting that you have done your
       best to fulfil that condition, I cannot help feeling that, in
       presenting the facts in the guise of fiction, you have, in spite
       of yourself, shown them in a false light. Actions described in
       novels are judged by a romantic system of morals as fictitious as
       the actions themselves. The traditional parts of this system are,
       as Cervantes tried to show, for the chief part, barbarous and
       obsolete; the modern additions are largely due to the novel
       readers and writers of our own century--most of them
       half-educated women,rebelliously slavish, superstitious,
       sentimental, full of the intense egotism fostered by their
       struggle for personal liberty, and, outside their families, with
       absolutely no social sentiment except love. Meanwhile, man,
       having fought and won his fight for this personal liberty, only
       to find himself a more abject slave than before, is turning with
       loathing from his egotist's dream of independence to the
       collective interests of society, with the welfare of which he now
       perceives his own happiness to be inextricably bound up. But man
       in this phase (would that all had reached it!) has not yet
       leisure to write or read novels. In noveldom woman still sets the
       moral standard, and to her the males, who are in full revolt
       against the acceptance of the infatuation of a pair of lovers as
       the highest manifestation of the social instinct, and against the
       restriction of the affections within the narrow circle of blood
       relationship, and of the political sympathies within frontiers,
       are to her what she calls heartless brutes. That is exactly what
       I have been called by readers of your novel; and that, indeed, is
       exactly what I am, judged by the fictitious and feminine standard
       of morality. Hence some critics have been able plausibly to
       pretend to take the book as a satire on Socialism. It may, for
       what I know, have been so intended by you. Whether or no, I am
       sorry you made a novel of my story, for the effect has been
       almost as if you had misrepresented me from beginning to end.
       At the same time, I acknowledge that you have stated the facts,
       on the whole, with scrupulous fairness. You have, indeed,
       flattered me very strongly by representing me as constantly
       thinking of and for other people, whereas the rest think of
       themselves alone, but on the other hand you have contradictorily
       called me "unsocial," which is certainly the last adjective I
       should have expected to find in the neighborhood of my name. I
       deny, it is true, that what is now called "society " is society
       in any real sense, and my best wish for it is that it may
       dissolve too rapidly to make it worth the while of those who are
       " not in society "to facilitate its dissolution by violently
       pounding it into small pieces. But no reader of "An Unsocial
       Socialist " needs to be told how, by the exercise of a certain
       considerate tact (which on the outside, perhaps, seems the
       opposite of tact), I have contrived to maintain genial terms with
       men and women of all classes, even those whose opinions and
       political conduct seemed to me most dangerous.
       However, I do not here propose to go fully into my own position,
       lest I should seem tedious, and be accused, not for the first
       time, of a propensity to lecture --a reproach which comes
       naturally enough from persons whose conceptions are never too
       wide to be expressed within the limits of a sixpenny telegram. I
       shall confine myself to correcting a few misapprehensions which
       have, I am told, arisen among readers who from inveterate habit
       cannot bring the persons and events of a novel into any relation
       with the actual conditions of life.
       In the first place, then, I desire to say that Mrs. Erskine is
       not dead of a broken heart. Erskine and I and our wives are very
       much in and out at one another's houses; and I am therefore in a
       position to declare that Mrs. Erskine, having escaped by her
       marriage from the vile caste in which she was relatively poor and
       artificially unhappy and ill-conditioned, is now, as the pretty
       wife of an art-critic, relatively rich, as well as pleasant,
       active, and in sound health. Her chief trouble, as far as I can
       judge, is the impossibility of shaking off her distinguished
       relatives, who furtively quit their abject splendor to drop in
       upon her for dinner and a little genuine human society much
       oftener than is convenient to poor Erskine. She has taken a
       patronizing fancy to her father, the Admiral, who accepts her
       condescension gratefully as age brings more and more home to him
       the futility of his social position. She has also, as might have
       been expected, become an extreme advocate of socialism; and
       indeed, being in a great hurry for the new order of things, looks
       on me as a lukewarm disciple because I do not propose to
       interfere with the slowly grinding mill of Evolution, and effect
       the change by one tremendous stroke from the united and awakened
       people (for such she--vainly, alas!--believes the proletariat
       already to be. As to my own marriage, some have asked
       sarcastically whether I ran away again or not; others, whether it
       has been a success. These are foolish questions. My marriage has
       turned out much as I expected it would. I find that my wife's
       views on the subject vary with the circumstances under which they
       are expressed.
       I have now to make one or two comments on the impressions
       conveyed by the style of your narrative. Sufficient prominence
       has not, in my opinion, been given to the extraordinary destiny
       of my father, the true hero of a nineteenth century romance. I,
       who have seen society reluctantly accepting works of genius for
       nothing from men of extraordinary gifts, and at the same time
       helplessly paying my father millions, and submitting to monstrous
       mortgages of its future production, for a few directions as to
       the most business-like way of manufacturing and selling cotton,
       cannot but wonder, as I prepare my income-tax returns, whether
       society was mad to sacrifice thus to him and to me. He was the
       man with power to buy, to build, to choose, to endow, to sit on
       committees and adjudicate upon designs, to make his own terms for
       placing anything on a sound business footing. He was hated,
       envied, sneered at for his low origin, reproached for his
       ignorance, yet nothing would pay unless he liked or pretended to
       like it. I look round at our buildings, our statues, our
       pictures, our newspapers, our domestic interiors, our books, our
       vehicles, our morals, our manners, our statutes, and our
       religion, and I see his hand everywhere, for they were all made
       or modified to please him. Those which did not please him failed
       commercially: he would not buy them, or sell them, or countenance
       them; and except through him, as "master of the industrial
       situation," nothing could be bought, or sold, or countenanced.
       The landlord could do nothing with his acres except let them to
       him; the capitalist's hoard rotted and dwindled until it was lent
       to him; the worker's muscles and brain were impotent until sold
       to him. What king's son would not exchange with me--the son of
       the Great Employer--the Merchant Prince? No wonder they proposed
       to imprison me for treason when, by applying my inherited
       business talent, I put forward a plan for securing his full
       services to society for a few hundred a year. But pending the
       adoption of my plan, do not describe him contemptuously as a
       vulgar tradesman. Industrial kingship, the only real kingship of
       our century, was his by divine right of his turn for business;
       and I, his son, bid you respect the crown whose revenues I
       inherit. If you don't, my friend, your book won't pay.
       I hear, with some surprise, that the kindness of my conduct to
       Henrietta (my first wife, you recollect) has been called in
       question; why, I do not exactly know. Undoubtedly I should not
       have married her, but it is waste of time to criticise the
       judgment of a young man in love. Since I do not approve of the
       usual plan of neglecting and avoiding a spouse without ceasing to
       keep up appearances, I cannot for the life of me see what else I
       could have done than vanish when I found out my mistake. It is
       but a short-sighted policy to wait for the mending of matters
       that are bound to get worse. The notion that her death was my
       fault is sheer unreason on the face of it; and I need no
       exculpation on that score; but I must disclaim the credit of
       having borne her death like a philosopher. I ought to have done
       so, but the truth is that I was greatly affected at the moment,
       and the proof of it is that I and Jansenius (the only other
       person who cared) behaved in a most unbecoming fashion, as men
       invariably do when they are really upset. Perfect propriety at a
       death is seldom achieved except by the undertaker, who has the
       advantage of being free from emotion.
       Your rigmarole (if you will excuse the word) about the tombstone
       gives quite a wrong idea of my attitude on that occasion. I
       stayed away from the funeral for reasons which are, I should
       think, sufficiently obvious and natural, but which you somehow
       seem to have missed. Granted that my fancy for Hetty was only a
       cloud of illusions, still I could not, within a few days of her
       sudden death, go in cold blood to take part in a grotesque and
       heathenish mummery over her coffin. I should have broken out and
       strangled somebody. But on every other point I--weakly
       enough--sacrificed my own feelings to those of Jansenius. I let
       him have his funeral, though I object to funerals and to the
       practice of sepulture. I consented to a monument, although there
       is, to me, no more bitterly ridiculous outcome of human vanity
       than the blocks raised to tell posterity that John Smith, or Jane
       Jackson, late of this parish, was born, lived, and died worth
       enough money to pay a mason to distinguish their bones from those
       of the unrecorded millions. To gratify Jansenius I waived this
       objection, and only interfered to save him from being fleeced and
       fooled by an unnecessary West End middleman, who, as likely as
       not, would have eventually employed the very man to whom I gave
       the job. Even the epitaph was not mine. If I had had my way I
       should have written: "HENRIETTA JANSENIUS WAS BORN ON SUCH A
       DATE, MARRIED A MAN NAMED TREFUSIS, AND DIED ON SUCH ANOTHER
       DATE; AND NOW WHAT DOES IT MATTER WHETHER SHE DID OR NOT?" The
       whole notion conveyed in the book that I rode rough-shod over
       everybody in the affair, and only consulted my own feelings, is
       the very reverse of the truth.
       As to the tomfoolery down at Brandon's, which ended in Erskine
       and myself marrying the young lady visitors there, I can only
       congratulate you on the determination with which you have striven
       to make something like a romance out of such very thin material.
       I cannot say that I remember it all exactly as you have described
       it; my wife declares flatly there is not a word of truth in it as
       far as she is concerned, and Mrs. Erskine steadily refuses to
       read the book.
       On one point I must acknowledge that you have proved yourself a
       master of the art of fiction. What Hetty and I said to one
       another that day when she came upon me in the shrubbery at Alton
       College was known only to us two. She never told it to anyone,
       and I soon forgot it. All due honor, therefore, to the ingenuity
       with which you have filled the hiatus, and shown the state of
       affairs between us by a discourse on " surplus value," cribbed
       from an imperfect report of one of my public lectures, and from
       the pages of Karl Marx! If you were an economist I should condemn
       you for confusing economic with ethical considerations, and for
       your uncertainty as to the function which my father got his start
       by performing. But as you are only a novelist, I compliment you
       heartily on your clever little pasticcio, adding, however, that
       as an account of what actually passed between myself and Hetty,
       it is the wildest romance ever penned. Wickens's boy was far
       nearer the mark.
       In conclusion, allow me to express my regret that you can find no
       better employment for your talent than the writing of novels. The
       first literary result of the foundation of our industrial system
       upon the profits of piracy and slave-trading was Shakspere. It is
       our misfortune that the sordid misery and hopeless horror of his
       view of man's destiny is still so appropriate to English society
       that we even to-day regard him as not for an age, but for all
       time. But the poetry of despair will not outlive despair itself.
       Your nineteenth century novelists are only the tail of Shakspere.
       Don't tie yourself to it: it is fast wriggling into oblivion.
       I am, dear sir, yours truly,
       SIDNEY TREFUSIS.
       -THE END-
       George Bernard Shaw's comic novel: An Unsocial Socialist
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