您的位置 : 首页 > 英文著作
Specimens Of African Love
A Kaffir Love-Story
Henry Theophilus Finck
下载:Specimens Of African Love.txt
本书全文检索:
       _ Among the twenty-one tales collected in Theal's _Kaffir Folk Lore_ there is one which approximates what we call a love-story. As it takes up six pages of his book it cannot be quoted entire, but in the following condensed version I have retained every detail that is pertinent to our inquiry. It is entitled _The Story of Mbulukazi_.
       There was once a man who had two wives; one of them had
       no children, wherefore he did not love her. The other
       one had one daughter, who was very black, and several
       children besides, but they were all crows. The barren
       wife was very downcast and often wept all day.
       One day two doves perching near her asked why she
       cried. When they had heard her story they told her to
       bring two earthen jars. Then they scratched her knees
       until the blood flowed, and put it into the jars. Every
       day they came and told her to look in the jars, till
       one day she found in them two beautiful children, a boy
       and a girl. They grew up in her hut, for she lived
       apart from her husband, and he knew nothing of their
       existence.
       When they were big, they went to the river one day to
       fetch water. On the way they met some young men, among
       whom was Broad Breast, a chief's son who was looking
       for a pretty girl to be his wife. The men asked for a
       drink and the boy gave them all some water, but the
       young chief would take it only from the girl. He was
       very much smitten with her beauty, and watched her to
       see where she lived. He then went home to his father
       and asked for cattle with which to marry her. The
       chief, being rich, gave him many fine cattle, and with
       these the young man went to the husband of the girl's
       mother and said: "I want to marry your daughter." So
       the girl who was very black was told to come, but the
       young chief said: "That is not the one I want; the one
       I saw was lighter in color and much prettier." The
       father replied: "I have no other children but crows."
       But Broad Breast persisted, and finally the
       servant-girl told the father about the other daughter.
       In the evening he went to his neglected wife's hut and
       to his great joy saw the boy and his sister. He
       remained all night and it was agreed that the young
       chief should have the girl. When Broad Breast saw her
       he said: "This is the girl I meant." So he gave the
       cattle to the father and married the girl, whose name
       was Mbulukazi.
       To appease the jealousy of the very black girl's mother
       he also married that girl, and each of them received
       from her father an ox, with which they went to their
       new home. But the young chief did not care for the very
       black girl and gave her an old rickety hut to live in
       while Mbulukazi had a very nice new house. This made
       the other girl jealous, and she plotted revenge, which
       she carried out one day by pushing her rival over the
       edge of a rock, so that she fell into the river and was
       drowned. The corpse was, however, found by her favorite
       ox, who licked her till her life came back, and as soon
       as she was strong once more she told what had happened.
       When the young chief heard the story he was angry with
       the dark wife and said to her: "Go home to your father;
       I never wanted you at all; it was your mother who
       brought you to me." So she had to go away in sorrow and
       Mbulukazi remained the great wife of the chief.
       In this interesting story there are two suspicious details. Theal says he has taken care in his collection not to give a single sentence that did not come from native sources. He calls attention, however, to the fact that tens of thousands of Kaffirs have adopted the religion of Europeans and have accepted ideas from their teachers, wherefore "it will surprise no one to learn that these tales are already undergoing great changes among a very large section of the natives on the border." I suspect that the touch of sentiment in the place where the young chief will accept a drink from the girl's hand alone is such a case of European influence, and so, in all probability is the preference for a light complexion implied in the tale; for Shooter (p. I) tells us expressly that to be told that he is light-colored "would be esteemed a very poor compliment by a Kaffir."
       The following passage, which occurs in another of Theal's stories, shows how unceremonious Kaffir "courtship" is in relation to the girl's wishes.
       "Hlakanyana met a girl herding some goats.
       "He said: 'Where are the boys of your village, that the
       goats are herded by a girl?'
       "The girl answered: 'There are no boys in the village.'
       "He went to the father of the girl and said: 'You must
       give me your daughter to be my concubine, and I will
       herd the goats.'
       "The father of the girl agreed to that. Then Hlakanyana
       went with the goats, and every day he killed one and
       ate it till all were done." _