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Aboriginal Australian Love
Local Color In Courtship
Henry Theophilus Finck
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       _ There is some quaint local color in Australian courtship, but usually blows play too important a role to make their procedure acceptable to anyone with a less waddy-proof skull than an Australian. Spencer and Gillen relate that in cases of charming, the initiative is sometimes taken by the woman,
       "who can, of course, imagine that she has been charmed,
       and then find a willing aider and abettor in the man
       whose vanity is flattered by this response to his magic
       power, which he can soon persuade himself that he did
       really exercise; besides which, an extra wife has its
       advantages in the way of procuring food and saving him
       trouble, while, if his other women object, the matter
       is one which does not hurt him, for it can easily be
       settled once and for all by a stand-up fight between
       the women and the rout of the loser."
       Quaintly Australian are the following details of Kurnai courtship given by Howitt:
       "Sometimes it might happen that the young men were
       backward. Perhaps there might be several young girls
       who ought to be married, and the women had then to take
       the matter in hand when some eligible young men were at
       camp. They consulted, and some went out in the forest
       and with sticks killed some of the little birds, the
       yeerung. These they brought back to the camp and
       casually showed them to some of the men; then there was
       an uproar. The men were very angry. The yeerungs, their
       brothers, had been killed! The young men got sticks;
       the girls took sticks also, and they attacked each
       other. Heavy blows were struck, heads were broken, and
       blood flowed, but no one stopped them.
       "Perhaps this light might last a quarter of an hour,
       then they separated. Some even might be left on the
       ground insensible. Even the men and women who were
       married joined in the free fight. The next day the
       young men, the brewit, went, and in their turn killed
       some of the women's 'sisters,' the birds djeetgun, and
       the consequence was that on the following day there was
       a worse fight than before. It was perhaps a week or two
       before the wounds and bruises were healed. By and by,
       some day one of the eligible young men met one of the
       marriageable young women; he looked at her, and said
       'Djeetgun!' She said 'Yeerung! What does the yeerung
       eat?' The reply was, 'He eats so-and-so,' mentioning
       kangaroo, opossum, or emu, or some other game. Then
       they laughed, and she ran off with him without telling
       anyone." _