[December 19, 1562, in which the Catholics, under the command of the Duc de Guise and the Constable de Montmorenci, defeated the Protestants, commanded by the Prince de Conde. See Sismondi, Hist. des Francais, vol. xviii., p. 354.]
       Our battle of Dreux is remarkable for several extraordinary incidents; but such as have no great kindness for M. de Guise, nor much favour his reputation, are willing to have him thought to blame, and that his making a halt and delaying time with the forces he commanded, whilst the Constable, who was general of the army, was racked through and through with the enemy's artillery, his battalion routed, and himself taken prisoner, is not to be excused; and that he had much better have run the hazard of charging the enemy in flank, than staying for the advantage of falling in upon the rear, to suffer so great and so important a loss. But, besides what the event demonstrated, he who will consider it without passion or prejudice will easily be induced to confess that the aim and design, not of a captain only, but of every private soldier, ought to regard the victory in general, and that no particular occurrences, how nearly soever they may concern his own interest, should divert him from that pursuit. Philopoemen, in an encounter with Machanidas, having sent before a good strong party of his archers and slingers to begin the skirmish, and these being routed and hotly pursued by the enemy, who, pushing on the fortune of their arms, and in that pursuit passing by the battalion where Philopoemen was, though his soldiers were impatient to fall on, he did not think fit to stir from his post nor to present himself to the enemy to relieve his men, but having suffered these to be chased and cut in pieces before his face, charged in upon the enemy's foot when he saw them left unprotected by the horse, and notwithstanding that they were Lacedaemonians, yet taking them in the nick, when thinking themselves secure of the victory, they began to disorder their ranks; he did this business with great facility, and then put himself in pursuit of Machanidas. Which case is very like that of Monsieur de Guise.
       In that bloody battle betwixt Agesilaus and the Boeotians, which Xenophon, who was present at it, reports to be the sharpest that he had ever seen, Agesilaus waived the advantage that fortune presented him, to let the Boeotian battalions pass by and then to charge them in the rear, how certain soever he might make himself of the victory, judging it would rather be an effect of conduct than valour, to proceed that way; and therefore, to show his prowess, rather chose with a marvellous ardour of courage to charge them in the front; but he was well beaten and well wounded for his pains, and constrained at last to disengage himself, and to take the course he had at first neglected; opening his battalion to give way to this torrent of Boeotians, and they being passed by, taking notice that they marched in disorder, like men who thought themselves out of danger, he pursued and charged them in flank; yet could not so prevail as to bring it to so general a rout but that they leisurely retreated, still facing about upon him till they had retired to safety.
       [The end]
       Montaigne's essay: Of The Battle Of Dreux

Against Idleness
All Things Have Their Season
The Ceremony Of The Interview Of Princes
A Consideration Upon Cicero
Cowardice The Mother Of Cruelty
A Custom Of The Isle Of Cea
Defence Of Seneca And Plutarch
The Letters Of Montaigne
Nine And Twenty Sonnets Of Estienne De La Boitie
Not To Communicate A Man's Honour
Not To Counterfeit Being Sick
Observation On The Means To Carry On A War According To Julius Caesar
Of A Monstrous Child
Of A Saying Of Caesar
Of Age
Of Ancient Customs
Of Anger
Of Books
Of Cannibals
Of Cato The Younger
Of Coaches
Of Conscience
Of Constancy
Of Cripples
Of Cruelty
Of Custom, And That We Should Not Easily Change A Law Received
Of Democritus And Heraclitus
Of Diversion
Of Drunkenness
Of Experience
Of Fear
Of Friendship
Of Giving The Lie
Of Glory
Of Idleness
Of Ill Means Employed To A Good End
Of Judging Of The Death Of Another
Of Liars
Of Liberty Of Conscience
Of Managing the Will
Of Moderation
Of Names
Of One Defect In Our Government
Of Pedantry
Of Physiognomy
Of Posting
Of Prayers
Of Presumption
Of Profit And Honesty
Of Prognostications
Of Quick Or Slow Speech
Of Recompenses Of Honour
Of Repentance
Of Sleep
Of Smells
Of Solitude
Of Sorrow
Of Sumptuary Laws
Of The Affection Of Fathers To Their Children
Of The Arms Of The Parthians
Of the Art of Conference
Of The Battle Of Dreux
Of The Custom Of Wearing Clothes
Of The Education Of Children
Of The Force Of Imagination
Of The Inconstancy Of Our Actions
Of The Inconvenience Of Greatness
Of The Inequality Amongst Us
Of The Most Excellent Men
Of The Parsimony Of The Ancients
Of The Punishment Of Cowardice
Of The Resemblance Of Children To Their Fathers
Of The Roman Grandeur
Of The Uncertainty Of Our Judgment
Of The Vanity Of Words
Of Three Commerces
Of Three Good Women
Of Thumbs
Of Vain Subtleties
Of Vanity
Of Virtue
Of War Horses, Or Destriers
A Proceeding Of Some Ambassadors
The Story Of Spurina
That A Man Is Soberly To Judge Of The Divine Ordinances
That Fortune Is Oftentimes Observed To Act By The Rule Of Reason
That It Is Folly To Measure Truth And Error By Our Own Capacity
That Men Are Justly Punished For Being Obstinate In The Defence Of A Fort
That Men Are Not To Judge Of Our Happiness Till After Death
That Men By Various Ways Arrive At The Same End
That Our Affections Carry Themselves Beyond Us
That Our Desires Are Augmented By Difficulty
That Our Mind Hinders Itself
That The Hour Of Parley Is Dangerous
That The Intention Is Judge Of Our Actions
That The Profit Of One Man Is The Damage Of Another
That The Relish For Good And Evil Depends In Great Measure Upon The Opinion
That The Soul Expends Its Passions Upon False Objects, Where The True Are Wantin
That To Study Philosophy Is To Learn To Die
That We Are To Avoid Pleasures, Even At The Expense Of Life
That We Laugh And Cry For The Same Thing
That We Taste Nothing Pure
To-Morrow's A New Day
Upon Some Verses Of Virgil
Use Makes Perfect
Various Events From The Same Counsel
Whether The Governor Of A Place Besieged Ought Himself To Go Out To Parley