_ XIII
NATALIA IVANOVNA SVENTIZKY'S telegram proved useless.
The committee appointed to deal with the petitions in the
Emperor's name, decided not even to make a report to the Czar.
But one day when the Sventizky case was discussed at
the Emperor's luncheon-table, the chairman of the committee,
who was present, mentioned the telegram which had been received
from Sventizky's widow.
"C'est tres gentil de sa part," said one of the ladies of the imperial family.
The Emperor sighed, shrugged his shoulders, adorned with epaulettes.
"The law," he said; and raised his glass for the groom of the chamber
to pour out some Moselle.
All those present pretended to admire the wisdom of the sovereign's words.
There was no further question about the telegram. The two peasants,
the old man and the young boy, were hanged by a Tartar hangman from Kazan,
a cruel convict and a murderer.
The old man's wife wanted to dress the body of her husband
in a white shirt, with white bands which serve as stockings,
and new boots, but she was not allowed to do so.
The two men were buried together in the same pit outside
the church-yard wall.
"Princess Sofia Vladimirovna tells me he is a very remarkable preacher,"
remarked the old Empress, the Emperor's mother, one day to her son:
"Faites le venir. Il peut precher a la cathedrale."
"No, it would be better in the palace church," said the Emperor,
and ordered the hermit Isidor to be invited.
All the generals, and other high officials, assembled in the church
of the imperial palace; it was an event to hear the famous preacher.
A thin and grey old man appeared, looked at those present, and said:
"In the name of God, the Son, and the Holy Ghost," and began to speak.
At first all went well, but the longer he spoke the worse it became.
"Il devient de plus en plus aggressif," as the Empress put it afterwards.
He fulminated against every one. He spoke about the executions
and charged the government with having made so many necessary.
How can the government of a Christian country kill men?
Everybody looked at everybody else, thinking of the bad taste of the sermon,
and how unpleasant it must be for the Emperor to listen to it; but nobody
expressed these thoughts aloud.
When Isidor had said Amen, the metropolitan approached,
and asked him to call on him.
After Isidor had had a talk with the metropolitan and with
the attorney-general, he was immediately sent away to a friary,
not his own, but one at Suzdal, which had a prison attached to it;
the prior of that friary was now Father Missael. _