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Essay(s) by Augustine Birrell
Gossip In A Library
Augustine Birrell
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       There were no books in Eden, and there will be none in heaven; but between times--and it is of those I speak--it is otherwise. Mr. Thomas Greenwood, in a most meritorious work on Public Libraries, supplies figures which show that, without counting pamphlets (which are books gone wrong) or manuscripts (which are books in terrorem), there are at this present moment upwards of 71,000,000 printed books in bindings in the several public libraries of Europe and America. To estimate the number and extent of private libraries in those countries is impossible. In many large houses there are no books at all--which is to make ignorance visible; whilst in many small houses there are, or seem to be, nothing else--which is to make knowledge inconvenient; yet as there are upwards of 280,000,000 of inhabitants of Europe and America, I cannot greatly err if a passion for round numbers drives me to the assertion that there are at least 300,000,000 books in these countries, not counting bibles and prayer-books. It is a poor show! Russia is greatly to blame, her European population of 88,000,000 being so badly provided for that it brings down the average. Were Russia left out in the cold, we might, were our books to be divided amongst our population per capita, rely upon having two volumes apiece. This would not afford Mr. Gosse (the title of one of whose books I have stolen) much material for gossip, particularly as his two books might easily chance to be duplicates. There are no habits of man more alien to the doctrine of the Communist than those of the collector, and there is no collector, not even that basest of them all, the Belial of his tribe, the man who collects money, whose love of private property is intenser, whose sense of the joys of ownership is keener than the book-collector's. Mr. William Morris once hinted at a good time coming, when at almost every street corner there would be a public library, where beautiful and rare books will be kept for citizens to examine. The citizen will first wash his hands in a parochial basin, and then dry them on a parochial towel, after which ritual he will walk in and stand en queue until it comes to be his turn to feast his eye upon some triumph of modern or some miracle of old typography. He will then return to a bookless home proud and satisfied, tasting of the joy that is in widest commonalty spread. Alas! he will do nothing of the kind, not, at least, if he is one of those in whom the old Adam of the bookstalls still breathes. A public library must always be an abomination. To enjoy a book, you must own it. 'John Jones his book,' that is the best bookplate. I have never admired the much-talked-of bookplate of Grolier, which, in addition to his own name, bore the ridiculous advice Et Amicorum. Fudge! There is no evidence that Grolier ever lent any man a book with his plate in it. His collection was dispersed after his death, and then sentimentalists fell a-weeping over his supposed generosity. It would be as reasonable to commend the hospitality of a dead man because you found amongst his papers a vast number of unposted invitations to dinner upon a date he long outlived. Sentiment is seldom in place, but on a bookplate it is peculiarly odious. To paste in each book an invitation to steal it, as Grolier seems to have done, is foolish; but so also is it to invoke, as some book-plates do, curses upon the heads of all subsequent possessors--as if any man who wanted to add a volume to his collection would be deterred by such braggadocio. But this is a digression. Public libraries can never satisfy the longings of book-collectors any more than can the private libraries of other people. Whoever really cared a snap of his fingers for the contents of another man's library, unless he is known to be dying? It is a humorous spectacle to watch one book-collector exhibiting his stores to another. If the owner is a gentleman, as he usually is, he affects indifference--'A poor thing,' he seems to say, 'yet mine own'; whilst the visitor, if human, as he always is, exhibits disgust. If the volume proffered for the visitor's examination is a genuine rarity, not in his own collection, he surlily inquires how it was come by; whilst if it is no great thing, he testily expresses his astonishment it should be thought worth keeping, and this although he has the very same edition at home.
       On the other hand, though actual visits to other men's libraries rarely seem to give pleasure, the perusal of the catalogues of such libraries has always been a favourite pastime of collectors; but this can be accounted for without in any way aspersing the truth of the general statement that the only books a lover of them takes pleasure in are his own.
       Mr. Gosse's recent volume, Gossip in a Library, is a very pleasing example of the pleasure taken by a book-hunter in his own books. Just as some men and more women assume your interest in the contents of their nurseries, so Mr. Gosse seeks to win our ears as he talks to us about some of the books on his shelves. He has secured my willing attention, and is not likely to be disappointed of a considerable audience.
       We live in vocal times, when small birds make melody on every bough. The old book-collectors were a taciturn race--the Bindleys, the Sykeses, the Hebers. They made their vast collections in silence; their own tastes, fancies, predilections, they concealed. They never gossiped of their libraries; their names are only preserved to us by the prices given for their books after their deaths. Bindley's copy fetched L3 10s., Sykes' L4 15s. Thus is the buyer of to-day tempted to his doom, forgetful of the fact that these great names are only quoted when the prices realized at their sales were less than those now demanded.
       But solacing as is the thought of those grave, silent times, indisposed as one often is for the chirpy familiarities of this present, it is, or it ought to be, a pious, and therefore pleasant, reflection that there never was a time when more people found delight in book-hunting, or were more willing to pay for and read about their pastime than now.
       Rich people may, no doubt, still be met with who think it a serious matter to buy a book if it cost more than 3s. 9d. It was recently alleged in an affidavit made by a doctor in lunacy that for a well-to-do bachelor to go into the Strand, and in the course of the same morning spend L5 in the purchase of 'old books,' was a ground for belief in his insanity and for locking him up. These, however, are but vagaries, for it is certain that the number of people who will read a book like Mr. Gosse's steadily increases. This is its justification, and it is a complete one. It can never be wrong to give pleasure. To talk about books is better than to read about them, but, as a matter of hard fact, the opportunities life affords of talking about books are very few. The mood and the company seldom coincide; when they do, it is delightful, but they seldom do.
       Mr. Gosse's book ought not to be read in a fierce, nagging spirit which demands, What is the good of this? or, Who cares for that? His talk, it must be admitted, is not of masterpieces. The books he takes down are--in some instances, at all events--sad trash. Smart's poems, for example, in an edition of 1752, which does not contain the 'David,' is not a book which, viewed baldly and by itself, can be honestly described as worth reading. This remark is not prompted by jealousy, for I have the book myself, and seldom fail to find the list of subscribers interesting, for, among many other famous names, it contains those of 'Mr. Gray, Peter's College, Cambridge,' 'Mr. Samuel Richardson, editor of Clarissa, two books,' and 'Mr. Voltaire, Historiographer of France.' There are various Johnsons among the subscribers, but not Samuel, who apparently would liefer pray with Kit Smart than buy his poetry, thereby showing the doctor's usual piety and good sense.[A]
       
[Footnote A: 'He insisted on people praying with him, and I'd as lief pray with Kit Smart as with anyone else.']

       Although the nagging spirit before referred to is to be deprecated, it is sometimes amusing to lose your temper with your own hobby. If a book-collector ever does this, he longs to silence whole libraries of bad authors. ''Tis an inglorious acquist,' says Joseph Glanvill in his famous Vanity of Dogmatizing--I quote from the first edition, 1661, though the second is the rarer--'to have our heads or volumes laden as were Cardinal Campeius his mules, with old and useless luggage.' ''Twas this vain idolizing of authors,' Glanvill had just before observed, 'which gave birth to that silly vanity of impertinent citations, and inducing authority in things neither requiring nor deserving it.' In the same strain he proceeds, 'Methinks 'tis a pitiful piece of knowledge that can be learnt from an Index and a poor ambition to be rich in the inventory of another's Treasure. To boast a Memory (the most that these pedants can aim at) is but an humble ostentation. 'Tis better to own a Judgment, though but with a Curta Supellex of coherent notions, than a Memory like a sepulchre furnished with a load of broken and discarnate bones.' Thus far the fascinating Glanvill, whose mode of putting things is powerful.
       There are times when the contemplation of huge libraries wearies, and when even the names of Bindley and Sykes fail to please. Dr. Johnson's library sold at Christie's for L247 9s. Let those sneer who dare. It was Johnson, not Bindley, who wrote the Lives of the Poets.
       But, of course, no sensible man ever really quarrels with his hobby. A little petulance every now and again variegates the monotony of routine. Mr. Gosse tells us in his book that he cannot resist Restoration comedies. The bulk of them he knows to be as bad as bad can be. He admits they are not literature--whatever that may mean--but he intends to go on collecting them all the same till the inevitable hour when Death collects him. This is the true spirit; herein lies happiness, which consists in being interested in something, it does not much matter what. In this spirit let me take up Mr. Gosse's book again, and read what he has to tell about Pharamond; or, the History of France. A Fam'd Romance. In Twelve Parts, or about Mr. John Hopkins' collection of poems, printed by Thomas Warren for Bennet Bunbury at the Blue Anchor, in the Lower Walk of the New Exchange, 1700. The Romance is dull, and as it occupies more than 1,100 folio pages may be pronounced tedious, and the poetry is bad, but as I do not seriously intend ever to read a line of either the Romance or the poetry, this is no great matter.
       [The end]
       Augustine Birrell's essay: Gossip In A Library