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Paradise Lost
Book I
John Milton
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       Of Man's first disobedience, and the fruit
       Of that forbidden tree whose mortal taste
       Brought death into the World, and all our woe,
       With loss of Eden, till one greater Man
       Restore us, and regain the blissful seat,
       Sing, Heavenly Muse, that, on the secret top
       Of Oreb, or of Sinai, didst inspire
       That shepherd who first taught the chosen seed
       In the beginning how the heavens and earth
       Rose out of Chaos: or, if Sion hill
       Delight thee more, and Siloa's brook that flowed
       Fast by the oracle of God, I thence
       Invoke thy aid to my adventurous song,
       That with no middle flight intends to soar
       Above th' Aonian mount, while it pursues
       Things unattempted yet in prose or rhyme.
       And chiefly thou, O Spirit, that dost prefer
       Before all temples th' upright heart and pure,
       Instruct me, for thou know'st; thou from the first
       Wast present, and, with mighty wings outspread,
       Dove-like sat'st brooding on the vast Abyss,
       And mad'st it pregnant: what in me is dark
       Illumine, what is low raise and support;
       That, to the height of this great argument,
       I may assert Eternal Providence,
       And justify the ways of God to men.
       Say first--for Heaven hides nothing from thy view,
       Nor the deep tract of Hell--say first what cause
       Moved our grand parents, in that happy state,
       Favoured of Heaven so highly, to fall off
       From their Creator, and transgress his will
       For one restraint, lords of the World besides.
       Who first seduced them to that foul revolt?
       Th' infernal Serpent; he it was whose guile,
       Stirred up with envy and revenge, deceived
       The mother of mankind, what time his pride
       Had cast him out from Heaven, with all his host
       Of rebel Angels, by whose aid, aspiring
       To set himself in glory above his peers,
       He trusted to have equalled the Most High,
       If he opposed, and with ambitious aim
       Against the throne and monarchy of God,
       Raised impious war in Heaven and battle proud,
       With vain attempt. Him the Almighty Power
       Hurled headlong flaming from th' ethereal sky,
       With hideous ruin and combustion, down
       To bottomless perdition, there to dwell
       In adamantine chains and penal fire,
       Who durst defy th' Omnipotent to arms.
       Nine times the space that measures day and night
       To mortal men, he, with his horrid crew,
       Lay vanquished, rolling in the fiery gulf,
       Confounded, though immortal. But his doom
       Reserved him to more wrath; for now the thought
       Both of lost happiness and lasting pain
       Torments him: round he throws his baleful eyes,
       That witnessed huge affliction and dismay,
       Mixed with obdurate pride and steadfast hate.
       At once, as far as Angels ken, he views
       The dismal situation waste and wild.
       A dungeon horrible, on all sides round,
       As one great furnace flamed; yet from those flames
       No light; but rather darkness visible
       Served only to discover sights of woe,
       Regions of sorrow, doleful shades, where peace
       And rest can never dwell, hope never comes
       That comes to all, but torture without end
       Still urges, and a fiery deluge, fed
       With ever-burning sulphur unconsumed.
       Such place Eternal Justice has prepared
       For those rebellious; here their prison ordained
       In utter darkness, and their portion set,
       As far removed from God and light of Heaven
       As from the centre thrice to th' utmost pole.
       Oh how unlike the place from whence they fell!
       There the companions of his fall, o'erwhelmed
       With floods and whirlwinds of tempestuous fire,
       He soon discerns; and, weltering by his side,
       One next himself in power, and next in crime,
       Long after known in Palestine, and named
       Beelzebub. To whom th' Arch-Enemy,
       And thence in Heaven called Satan, with bold words
       Breaking the horrid silence, thus began:--
       "If thou beest he--but O how fallen! how changed
       From him who, in the happy realms of light
       Clothed with transcendent brightness, didst outshine
       Myriads, though bright!--if he whom mutual league,
       United thoughts and counsels, equal hope
       And hazard in the glorious enterprise
       Joined with me once, now misery hath joined
       In equal ruin; into what pit thou seest
       From what height fallen: so much the stronger proved
       He with his thunder; and till then who knew
       The force of those dire arms? Yet not for those,
       Nor what the potent Victor in his rage
       Can else inflict, do I repent, or change,
       Though changed in outward lustre, that fixed mind,
       And high disdain from sense of injured merit,
       That with the Mightiest raised me to contend,
       And to the fierce contentions brought along
       Innumerable force of Spirits armed,
       That durst dislike his reign, and, me preferring,
       His utmost power with adverse power opposed
       In dubious battle on the plains of Heaven,
       And shook his throne. What though the field be lost?
       All is not lost--the unconquerable will,
       And study of revenge, immortal hate,
       And courage never to submit or yield:
       And what is else not to be overcome?
       That glory never shall his wrath or might
       Extort from me. To bow and sue for grace
       With suppliant knee, and deify his power
       Who, from the terror of this arm, so late
       Doubted his empire--that were low indeed;
       That were an ignominy and shame beneath
       This downfall; since, by fate, the strength of Gods,
       And this empyreal sybstance, cannot fail;
       Since, through experience of this great event,
       In arms not worse, in foresight much advanced,
       We may with more successful hope resolve
       To wage by force or guile eternal war,
       Irreconcilable to our grand Foe,
       Who now triumphs, and in th' excess of joy
       Sole reigning holds the tyranny of Heaven."
       So spake th' apostate Angel, though in pain,
       Vaunting aloud, but racked with deep despair;
       And him thus answered soon his bold compeer:--
       "O Prince, O Chief of many throned Powers
       That led th' embattled Seraphim to war
       Under thy conduct, and, in dreadful deeds
       Fearless, endangered Heaven's perpetual King,
       And put to proof his high supremacy,
       Whether upheld by strength, or chance, or fate,
       Too well I see and rue the dire event
       That, with sad overthrow and foul defeat,
       Hath lost us Heaven, and all this mighty host
       In horrible destruction laid thus low,
       As far as Gods and heavenly Essences
       Can perish: for the mind and spirit remains
       Invincible, and vigour soon returns,
       Though all our glory extinct, and happy state
       Here swallowed up in endless misery.
       But what if he our Conqueror (whom I now
       Of force believe almighty, since no less
       Than such could have o'erpowered such force as ours)
       Have left us this our spirit and strength entire,
       Strongly to suffer and support our pains,
       That we may so suffice his vengeful ire,
       Or do him mightier service as his thralls
       By right of war, whate'er his business be,
       Here in the heart of Hell to work in fire,
       Or do his errands in the gloomy Deep?
       What can it the avail though yet we feel
       Strength undiminished, or eternal being
       To undergo eternal punishment?"
       Whereto with speedy words th' Arch-Fiend replied:--
       "Fallen Cherub, to be weak is miserable,
       Doing or suffering: but of this be sure--
       To do aught good never will be our task,
       But ever to do ill our sole delight,
       As being the contrary to his high will
       Whom we resist. If then his providence
       Out of our evil seek to bring forth good,
       Our labour must be to pervert that end,
       And out of good still to find means of evil;
       Which ofttimes may succeed so as perhaps
       Shall grieve him, if I fail not, and disturb
       His inmost counsels from their destined aim.
       But see! the angry Victor hath recalled
       His ministers of vengeance and pursuit
       Back to the gates of Heaven: the sulphurous hail,
       Shot after us in storm, o'erblown hath laid
       The fiery surge that from the precipice
       Of Heaven received us falling; and the thunder,
       Winged with red lightning and impetuous rage,
       Perhaps hath spent his shafts, and ceases now
       To bellow through the vast and boundless Deep.
       Let us not slip th' occasion, whether scorn
       Or satiate fury yield it from our Foe.
       Seest thou yon dreary plain, forlorn and wild,
       The seat of desolation, void of light,
       Save what the glimmering of these livid flames
       Casts pale and dreadful? Thither let us tend
       From off the tossing of these fiery waves;
       There rest, if any rest can harbour there;
       And, re-assembling our afflicted powers,
       Consult how we may henceforth most offend
       Our enemy, our own loss how repair,
       How overcome this dire calamity,
       What reinforcement we may gain from hope,
       If not, what resolution from despair."
       Thus Satan, talking to his nearest mate,
       With head uplift above the wave, and eyes
       That sparkling blazed; his other parts besides
       Prone on the flood, extended long and large,
       Lay floating many a rood, in bulk as huge
       As whom the fables name of monstrous size,
       Titanian or Earth-born, that warred on Jove,
       Briareos or Typhon, whom the den
       By ancient Tarsus held, or that sea-beast
       Leviathan, which God of all his works
       Created hugest that swim th' ocean-stream.
       Him, haply slumbering on the Norway foam,
       The pilot of some small night-foundered skiff,
       Deeming some island, oft, as seamen tell,
       With fixed anchor in his scaly rind,
       Moors by his side under the lee, while night
       Invests the sea, and wished morn delays.
       So stretched out huge in length the Arch-fiend lay,
       Chained on the burning lake; nor ever thence
       Had risen, or heaved his head, but that the will
       And high permission of all-ruling Heaven
       Left him at large to his own dark designs,
       That with reiterated crimes he might
       Heap on himself damnation, while he sought
       Evil to others, and enraged might see
       How all his malice served but to bring forth
       Infinite goodness, grace, and mercy, shewn
       On Man by him seduced, but on himself
       Treble confusion, wrath, and vengeance poured.
       Forthwith upright he rears from off the pool
       His mighty stature; on each hand the flames
       Driven backward slope their pointing spires, and,rolled
       In billows, leave i' th' midst a horrid vale.
       Then with expanded wings he steers his flight
       Aloft, incumbent on the dusky air,
       That felt unusual weight; till on dry land
       He lights--if it were land that ever burned
       With solid, as the lake with liquid fire,
       And such appeared in hue as when the force
       Of subterranean wind transprots a hill
       Torn from Pelorus, or the shattered side
       Of thundering Etna, whose combustible
       And fuelled entrails, thence conceiving fire,
       Sublimed with mineral fury, aid the winds,
       And leave a singed bottom all involved
       With stench and smoke. Such resting found the sole
       Of unblest feet. Him followed his next mate;
       Both glorying to have scaped the Stygian flood
       As gods, and by their own recovered strength,
       Not by the sufferance of supernal Power.
       "Is this the region, this the soil, the clime,"
       Said then the lost Archangel, "this the seat
       That we must change for Heaven?--this mournful gloom
       For that celestial light? Be it so, since he
       Who now is sovereign can dispose and bid
       What shall be right: farthest from him is best
       Whom reason hath equalled, force hath made supreme
       Above his equals. Farewell, happy fields,
       Where joy for ever dwells! Hail, horrors! hail,
       Infernal world! and thou, profoundest Hell,
       Receive thy new possessor--one who brings
       A mind not to be changed by place or time.
       The mind is its own place, and in itself
       Can make a Heaven of Hell, a Hell of Heaven.
       What matter where, if I be still the same,
       And what I should be, all but less than he
       Whom thunder hath made greater? Here at least
       We shall be free; th' Almighty hath not built
       Here for his envy, will not drive us hence:
       Here we may reigh secure; and, in my choice,
       To reign is worth ambition, though in Hell:
       Better to reign in Hell than serve in Heaven.
       But wherefore let we then our faithful friends,
       Th' associates and co-partners of our loss,
       Lie thus astonished on th' oblivious pool,
       And call them not to share with us their part
       In this unhappy mansion, or once more
       With rallied arms to try what may be yet
       Regained in Heaven, or what more lost in Hell?"
       So Satan spake; and him Beelzebub
       Thus answered:--"Leader of those armies bright
       Which, but th' Omnipotent, none could have foiled!
       If once they hear that voice, their liveliest pledge
       Of hope in fears and dangers--heard so oft
       In worst extremes, and on the perilous edge
       Of battle, when it raged, in all assaults
       Their surest signal--they will soon resume
       New courage and revive, though now they lie
       Grovelling and prostrate on yon lake of fire,
       As we erewhile, astounded and amazed;
       No wonder, fallen such a pernicious height!"
       He scare had ceased when the superior Fiend
       Was moving toward the shore; his ponderous shield,
       Ethereal temper, massy, large, and round,
       Behind him cast. The broad circumference
       Hung on his shoulders like the moon, whose orb
       Through optic glass the Tuscan artist views
       At evening, from the top of Fesole,
       Or in Valdarno, to descry new lands,
       Rivers, or mountains, in her spotty globe.
       His spear--to equal which the tallest pine
       Hewn on Norwegian hills, to be the mast
       Of some great ammiral, were but a wand--
       He walked with, to support uneasy steps
       Over the burning marl, not like those steps
       On Heaven's azure; and the torrid clime
       Smote on him sore besides, vaulted with fire.
       Nathless he so endured, till on the beach
       Of that inflamed sea he stood, and called
       His legions--Angel Forms, who lay entranced
       Thick as autumnal leaves that strow the brooks
       In Vallombrosa, where th' Etrurian shades
       High over-arched embower; or scattered sedge
       Afloat, when with fierce winds Orion armed
       Hath vexed the Red-Sea coast, whose waves o'erthrew
       Busiris and his Memphian chivalry,
       While with perfidious hatred they pursued
       The sojourners of Goshen, who beheld
       From the safe shore their floating carcases
       And broken chariot-wheels. So thick bestrown,
       Abject and lost, lay these, covering the flood,
       Under amazement of their hideous change.
       He called so loud that all the hollow deep
       Of Hell resounded:--"Princes, Potentates,
       Warriors, the Flower of Heaven--once yours; now lost,
       If such astonishment as this can seize
       Eternal Spirits! Or have ye chosen this place
       After the toil of battle to repose
       Your wearied virtue, for the ease you find
       To slumber here, as in the vales of Heaven?
       Or in this abject posture have ye sworn
       To adore the Conqueror, who now beholds
       Cherub and Seraph rolling in the flood
       With scattered arms and ensigns, till anon
       His swift pursuers from Heaven-gates discern
       Th' advantage, and, descending, tread us down
       Thus drooping, or with linked thunderbolts
       Transfix us to the bottom of this gulf?
       Awake, arise, or be for ever fallen!"
       They heard, and were abashed, and up they sprung
       Upon the wing, as when men wont to watch
       On duty, sleeping found by whom they dread,
       Rouse and bestir themselves ere well awake.
       Nor did they not perceive the evil plight
       In which they were, or the fierce pains not feel;
       Yet to their General's voice they soon obeyed
       Innumerable. As when the potent rod
       Of Amram's son, in Egypt's evil day,
       Waved round the coast, up-called a pitchy cloud
       Of locusts, warping on the eastern wind,
       That o'er the realm of impious Pharaoh hung
       Like Night, and darkened all the land of Nile;
       So numberless were those bad Angels seen
       Hovering on wing under the cope of Hell,
       'Twixt upper, nether, and surrounding fires;
       Till, as a signal given, th' uplifted spear
       Of their great Sultan waving to direct
       Their course, in even balance down they light
       On the firm brimstone, and fill all the plain:
       A multitude like which the populous North
       Poured never from her frozen loins to pass
       Rhene or the Danaw, when her barbarous sons
       Came like a deluge on the South, and spread
       Beneath Gibraltar to the Libyan sands.
       Forthwith, form every squadron and each band,
       The heads and leaders thither haste where stood
       Their great Commander--godlike Shapes, and Forms
       Excelling human; princely Dignities;
       And Powers that erst in Heaven sat on thrones,
       Though on their names in Heavenly records now
       Be no memorial, blotted out and rased
       By their rebellion from the Books of Life.
       Nor had they yet among the sons of Eve
       Got them new names, till, wandering o'er the earth,
       Through God's high sufferance for the trial of man,
       By falsities and lies the greatest part
       Of mankind they corrupted to forsake
       God their Creator, and th' invisible
       Glory of him that made them to transform
       Oft to the image of a brute, adorned
       With gay religions full of pomp and gold,
       And devils to adore for deities:
       Then were they known to men by various names,
       And various idols through the heathen world.
       Say, Muse, their names then known, who first, who last,
       Roused from the slumber on that fiery couch,
       At their great Emperor's call, as next in worth
       Came singly where he stood on the bare strand,
       While the promiscuous crowd stood yet aloof?
       The chief were those who, from the pit of Hell
       Roaming to seek their prey on Earth, durst fix
       Their seats, long after, next the seat of God,
       Their altars by his altar, gods adored
       Among the nations round, and durst abide
       Jehovah thundering out of Sion, throned
       Between the Cherubim; yea, often placed
       Within his sanctuary itself their shrines,
       Abominations; and with cursed things
       His holy rites and solemn feasts profaned,
       And with their darkness durst affront his light.
       First, Moloch, horrid king, besmeared with blood
       Of human sacrifice, and parents' tears;
       Though, for the noise of drums and timbrels loud,
       Their children's cries unheard that passed through fire
       To his grim idol. Him the Ammonite
       Worshiped in Rabba and her watery plain,
       In Argob and in Basan, to the stream
       Of utmost Arnon. Nor content with such
       Audacious neighbourhood, the wisest heart
       Of Solomon he led by fraoud to build
       His temple right against the temple of God
       On that opprobrious hill, and made his grove
       The pleasant valley of Hinnom, Tophet thence
       And black Gehenna called, the type of Hell.
       Next Chemos, th' obscene dread of Moab's sons,
       From Aroar to Nebo and the wild
       Of southmost Abarim; in Hesebon
       And Horonaim, Seon's real, beyond
       The flowery dale of Sibma clad with vines,
       And Eleale to th' Asphaltic Pool:
       Peor his other name, when he enticed
       Israel in Sittim, on their march from Nile,
       To do him wanton rites, which cost them woe.
       Yet thence his lustful orgies he enlarged
       Even to that hill of scandal, by the grove
       Of Moloch homicide, lust hard by hate,
       Till good Josiah drove them thence to Hell.
       With these came they who, from the bordering flood
       Of old Euphrates to the brook that parts
       Egypt from Syrian ground, had general names
       Of Baalim and Ashtaroth--those male,
       These feminine. For Spirits, when they please,
       Can either sex assume, or both; so soft
       And uncompounded is their essence pure,
       Not tried or manacled with joint or limb,
       Nor founded on the brittle strength of bones,
       Like cumbrous flesh; but, in what shape they choose,
       Dilated or condensed, bright or obscure,
       Can execute their airy purposes,
       And works of love or enmity fulfil.
       For those the race of Israel oft forsook
       Their Living Strength, and unfrequented left
       His righteous altar, bowing lowly down
       To bestial gods; for which their heads as low
       Bowed down in battle, sunk before the spear
       Of despicable foes. With these in troop
       Came Astoreth, whom the Phoenicians called
       Astarte, queen of heaven, with crescent horns;
       To whose bright image nigntly by the moon
       Sidonian virgins paid their vows and songs;
       In Sion also not unsung, where stood
       Her temple on th' offensive mountain, built
       By that uxorious king whose heart, though large,
       Beguiled by fair idolatresses, fell
       To idols foul. Thammuz came next behind,
       Whose annual wound in Lebanon allured
       The Syrian damsels to lament his fate
       In amorous ditties all a summer's day,
       While smooth Adonis from his native rock
       Ran purple to the sea, supposed with blood
       Of Thammuz yearly wounded: the love-tale
       Infected Sion's daughters with like heat,
       Whose wanton passions in the sacred proch
       Ezekiel saw, when, by the vision led,
       His eye surveyed the dark idolatries
       Of alienated Judah. Next came one
       Who mourned in earnest, when the captive ark
       Maimed his brute image, head and hands lopt off,
       In his own temple, on the grunsel-edge,
       Where he fell flat and shamed his worshippers:
       Dagon his name, sea-monster,upward man
       And downward fish; yet had his temple high
       Reared in Azotus, dreaded through the coast
       Of Palestine, in Gath and Ascalon,
       And Accaron and Gaza's frontier bounds.
       Him followed Rimmon, whose delightful seat
       Was fair Damascus, on the fertile banks
       Of Abbana and Pharphar, lucid streams.
       He also against the house of God was bold:
       A leper once he lost, and gained a king--
       Ahaz, his sottish conqueror, whom he drew
       God's altar to disparage and displace
       For one of Syrian mode, whereon to burn
       His odious offerings, and adore the gods
       Whom he had vanquished. After these appeared
       A crew who, under names of old renown--
       Osiris, Isis, Orus, and their train--
       With monstrous shapes and sorceries abused
       Fanatic Egypt and her priests to seek
       Their wandering gods disguised in brutish forms
       Rather than human. Nor did Israel scape
       Th' infection, when their borrowed gold composed
       The calf in Oreb; and the rebel king
       Doubled that sin in Bethel and in Dan,
       Likening his Maker to the grazed ox--
       Jehovah, who, in one night, when he passed
       From Egypt marching, equalled with one stroke
       Both her first-born and all her bleating gods.
       Belial came last; than whom a Spirit more lewd
       Fell not from Heaven, or more gross to love
       Vice for itself. To him no temple stood
       Or altar smoked; yet who more oft than he
       In temples and at altars, when the priest
       Turns atheist, as did Eli's sons, who filled
       With lust and violence the house of God?
       In courts and palaces he also reigns,
       And in luxurious cities, where the noise
       Of riot ascends above their loftiest towers,
       And injury and outrage; and, when night
       Darkens the streets, then wander forth the sons
       Of Belial, flown with insolence and wine.
       Witness the streets of Sodom, and that night
       In Gibeah, when the hospitable door
       Exposed a matron, to avoid worse rape.
       These were the prime in order and in might:
       The rest were long to tell; though far renowned
       Th' Ionian gods--of Javan's issue held
       Gods, yet confessed later than Heaven and Earth,
       Their boasted parents;--Titan, Heaven's first-born,
       With his enormous brood, and birthright seized
       By younger Saturn: he from mightier Jove,
       His own and Rhea's son, like measure found;
       So Jove usurping reigned. These, first in Crete
       And Ida known, thence on the snowy top
       Of cold Olympus ruled the middle air,
       Their highest heaven; or on the Delphian cliff,
       Or in Dodona, and through all the bounds
       Of Doric land; or who with Saturn old
       Fled over Adria to th' Hesperian fields,
       And o'er the Celtic roamed the utmost Isles.
       All these and more came flocking; but with looks
       Downcast and damp; yet such wherein appeared
       Obscure some glimpse of joy to have found their Chief
       Not in despair, to have found themselves not lost
       In loss itself; which on his countenance cast
       Like doubtful hue. But he, his wonted pride
       Soon recollecting, with high words, that bore
       Semblance of worth, not substance, gently raised
       Their fainting courage, and dispelled their fears.
       Then straight commands that, at the warlike sound
       Of trumpets loud and clarions, be upreared
       His mighty standard. That proud honour claimed
       Azazel as his right, a Cherub tall:
       Who forthwith from the glittering staff unfurled
       Th' imperial ensign; which, full high advanced,
       Shone like a meteor streaming to the wind,
       With gems and golden lustre rich emblazed,
       Seraphic arms and trophies; all the while
       Sonorous metal blowing martial sounds:
       At which the universal host up-sent
       A shout that tore Hell's concave, and beyond
       Frighted the reign of Chaos and old Night.
       All in a moment through the gloom were seen
       Ten thousand banners rise into the air,
       With orient colours waving: with them rose
       A forest huge of spears; and thronging helms
       Appeared, and serried shields in thick array
       Of depth immeasurable. Anon they move
       In perfect phalanx to the Dorian mood
       Of flutes and soft recorders--such as raised
       To height of noblest temper heroes old
       Arming to battle, and instead of rage
       Deliberate valour breathed, firm, and unmoved
       With dread of death to flight or foul retreat;
       Nor wanting power to mitigate and swage
       With solemn touches troubled thoughts, and chase
       Anguish and doubt and fear and sorrow and pain
       From mortal or immortal minds. Thus they,
       Breathing united force with fixed thought,
       Moved on in silence to soft pipes that charmed
       Their painful steps o'er the burnt soil. And now
       Advanced in view they stand--a horrid front
       Of dreadful length and dazzling arms, in guise
       Of warriors old, with ordered spear and shield,
       Awaiting what command their mighty Chief
       Had to impose. He through the armed files
       Darts his experienced eye, and soon traverse
       The whole battalion views--their order due,
       Their visages and stature as of gods;
       Their number last he sums. And now his heart
       Distends with pride, and, hardening in his strength,
       Glories: for never, since created Man,
       Met such embodied force as, named with these,
       Could merit more than that small infantry
       Warred on by cranes--though all the giant brood
       Of Phlegra with th' heroic race were joined
       That fought at Thebes and Ilium, on each side
       Mixed with auxiliar gods; and what resounds
       In fable or romance of Uther's son,
       Begirt with British and Armoric knights;
       And all who since, baptized or infidel,
       Jousted in Aspramont, or Montalban,
       Damasco, or Marocco, or Trebisond,
       Or whom Biserta sent from Afric shore
       When Charlemain with all his peerage fell
       By Fontarabbia. Thus far these beyond
       Compare of mortal prowess, yet observed
       Their dread Commander. He, above the rest
       In shape and gesture proudly eminent,
       Stood like a tower. His form had yet not lost
       All her original brightness, nor appeared
       Less than Archangel ruined, and th' excess
       Of glory obscured: as when the sun new-risen
       Looks through the horizontal misty air
       Shorn of his beams, or, from behind the moon,
       In dim eclipse, disastrous twilight sheds
       On half the nations, and with fear of change
       Perplexes monarchs. Darkened so, yet shone
       Above them all th' Archangel: but his face
       Deep scars of thunder had intrenched, and care
       Sat on his faded cheek, but under brows
       Of dauntless courage, and considerate pride
       Waiting revenge. Cruel his eye, but cast
       Signs of remorse and passion, to behold
       The fellows of his crime, the followers rather
       (Far other once beheld in bliss), condemned
       For ever now to have their lot in pain--
       Millions of Spirits for his fault amerced
       Of Heaven, and from eteranl splendours flung
       For his revolt--yet faithful how they stood,
       Their glory withered; as, when heaven's fire
       Hath scathed the forest oaks or mountain pines,
       With singed top their stately growth, though bare,
       Stands on the blasted heath. He now prepared
       To speak; whereat their doubled ranks they bend
       From wing to wing, and half enclose him round
       With all his peers: attention held them mute.
       Thrice he assayed, and thrice, in spite of scorn,
       Tears, such as Angels weep, burst forth: at last
       Words interwove with sighs found out their way:--
       "O myriads of immortal Spirits! O Powers
       Matchless, but with th' Almighth!--and that strife
       Was not inglorious, though th' event was dire,
       As this place testifies, and this dire change,
       Hateful to utter. But what power of mind,
       Forseeing or presaging, from the depth
       Of knowledge past or present, could have feared
       How such united force of gods, how such
       As stood like these, could ever know repulse?
       For who can yet believe, though after loss,
       That all these puissant legions, whose exile
       Hath emptied Heaven, shall fail to re-ascend,
       Self-raised, and repossess their native seat?
       For me, be witness all the host of Heaven,
       If counsels different, or danger shunned
       By me, have lost our hopes. But he who reigns
       Monarch in Heaven till then as one secure
       Sat on his throne, upheld by old repute,
       Consent or custom, and his regal state
       Put forth at full, but still his strength concealed--
       Which tempted our attempt, and wrought our fall.
       Henceforth his might we know, and know our own,
       So as not either to provoke, or dread
       New war provoked: our better part remains
       To work in close design, by fraud or guile,
       What force effected not; that he no less
       At length from us may find, who overcomes
       By force hath overcome but half his foe.
       Space may produce new Worlds; whereof so rife
       There went a fame in Heaven that he ere long
       Intended to create, and therein plant
       A generation whom his choice regard
       Should favour equal to the Sons of Heaven.
       Thither, if but to pry, shall be perhaps
       Our first eruption--thither, or elsewhere;
       For this infernal pit shall never hold
       Celestial Spirits in bondage, nor th' Abyss
       Long under darkness cover. But these thoughts
       Full counsel must mature. Peace is despaired;
       For who can think submission? War, then, war
       Open or understood, must be resolved."
       He spake; and, to confirm his words, outflew
       Millions of flaming swords, drawn from the thighs
       Of mighty Cherubim; the sudden blaze
       Far round illumined Hell. Highly they raged
       Against the Highest, and fierce with grasped arms
       Clashed on their sounding shields the din of war,
       Hurling defiance toward the vault of Heaven.
       There stood a hill not far, whose grisly top
       Belched fire and rolling smoke; the rest entire
       Shone with a glossy scurf--undoubted sign
       That in his womb was hid metallic ore,
       The work of sulphur. Thither, winged with speed,
       A numerous brigade hastened: as when bands
       Of pioneers, with spade and pickaxe armed,
       Forerun the royal camp, to trench a field,
       Or cast a rampart. Mammon led them on--
       Mammon, the least erected Spirit that fell
       From Heaven; for even in Heaven his looks and thoughts
       Were always downward bent, admiring more
       The riches of heaven's pavement, trodden gold,
       Than aught divine or holy else enjoyed
       In vision beatific. By him first
       Men also, and by his suggestion taught,
       Ransacked the centre, and with impious hands
       Rifled the bowels of their mother Earth
       For treasures better hid. Soon had his crew
       Opened into the hill a spacious wound,
       And digged out ribs of gold. Let none admire
       That riches grow in Hell; that soil may best
       Deserve the precious bane. And here let those
       Who boast in mortal things, and wondering tell
       Of Babel, and the works of Memphian kings,
       Learn how their greatest monuments of fame
       And strength, and art, are easily outdone
       By Spirits reprobate, and in an hour
       What in an age they, with incessant toil
       And hands innumerable, scarce perform.
       Nigh on the plain, in many cells prepared,
       That underneath had veins of liquid fire
       Sluiced from the lake, a second multitude
       With wondrous art founded the massy ore,
       Severing each kind, and scummed the bullion-dross.
       A third as soon had formed within the ground
       A various mould, and from the boiling cells
       By strange conveyance filled each hollow nook;
       As in an organ, from one blast of wind,
       To many a row of pipes the sound-board breathes.
       Anon out of the earth a fabric huge
       Rose like an exhalation, with the sound
       Of dulcet symphonies and voices sweet--
       Built like a temple, where pilasters round
       Were set, and Doric pillars overlaid
       With golden architrave; nor did there want
       Cornice or frieze, with bossy sculptures graven;
       The roof was fretted gold. Not Babylon
       Nor great Alcairo such magnificence
       Equalled in all their glories, to enshrine
       Belus or Serapis their gods, or seat
       Their kings, when Egypt with Assyria strove
       In wealth and luxury. Th' ascending pile
       Stood fixed her stately height, and straight the doors,
       Opening their brazen folds, discover, wide
       Within, her ample spaces o'er the smooth
       And level pavement: from the arched roof,
       Pendent by subtle magic, many a row
       Of starry lamps and blazing cressets, fed
       With naptha and asphaltus, yielded light
       As from a sky. The hasty multitude
       Admiring entered; and the work some praise,
       And some the architect. His hand was known
       In Heaven by many a towered structure high,
       Where sceptred Angels held their residence,
       And sat as Princes, whom the supreme King
       Exalted to such power, and gave to rule,
       Each in his Hierarchy, the Orders bright.
       Nor was his name unheard or unadored
       In ancient Greece; and in Ausonian land
       Men called him Mulciber; and how he fell
       From Heaven they fabled, thrown by angry Jove
       Sheer o'er the crystal battlements: from morn
       To noon he fell, from noon to dewy eve,
       A summer's day, and with the setting sun
       Dropt from the zenith, like a falling star,
       On Lemnos, th' Aegaean isle. Thus they relate,
       Erring; for he with this rebellious rout
       Fell long before; nor aught aviled him now
       To have built in Heaven high towers; nor did he scape
       By all his engines, but was headlong sent,
       With his industrious crew, to build in Hell.
       Meanwhile the winged Heralds, by command
       Of sovereign power, with awful ceremony
       And trumpet's sound, throughout the host proclaim
       A solemn council forthwith to be held
       At Pandemonium, the high capital
       Of Satan and his peers. Their summons called
       From every band and squared regiment
       By place or choice the worthiest: they anon
       With hundreds and with thousands trooping came
       Attended. All access was thronged; the gates
       And porches wide, but chief the spacious hall
       (Though like a covered field, where champions bold
       Wont ride in armed, and at the Soldan's chair
       Defied the best of Paynim chivalry
       To mortal combat, or career with lance),
       Thick swarmed, both on the ground and in the air,
       Brushed with the hiss of rustling wings. As bees
       In spring-time, when the Sun with Taurus rides.
       Pour forth their populous youth about the hive
       In clusters; they among fresh dews and flowers
       Fly to and fro, or on the smoothed plank,
       The suburb of their straw-built citadel,
       New rubbed with balm, expatiate, and confer
       Their state-affairs: so thick the airy crowd
       Swarmed and were straitened; till, the signal given,
       Behold a wonder! They but now who seemed
       In bigness to surpass Earth's giant sons,
       Now less than smallest dwarfs, in narrow room
       Throng numberless--like that pygmean race
       Beyond the Indian mount; or faery elves,
       Whose midnight revels, by a forest-side
       Or fountain, some belated peasant sees,
       Or dreams he sees, while overhead the Moon
       Sits arbitress, and nearer to the Earth
       Wheels her pale course: they, on their mirth and dance
       Intent, with jocund music charm his ear;
       At once with joy and fear his heart rebounds.
       Thus incorporeal Spirits to smallest forms
       Reduced their shapes immense, and were at large,
       Though without number still, amidst the hall
       Of that infernal court. But far within,
       And in their own dimensions like themselves,
       The great Seraphic Lords and Cherubim
       In close recess and secret conclave sat,
       A thousand demi-gods on golden seats,
       Frequent and full. After short silence then,
       And summons read, the great consult began.