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Essay(s) by Thomas De Quincey
The Lake Dialect
Thomas De Quincey
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       To the Editor of 'Titan.'
       My Dear Sir,--I send you a few hasty notes upon Mr. Robert Ferguson's little work (relating to the dialect current at the English Lakes).[1] Mr. Ferguson's book is learned and seasonable, adapted to the stage at which such studies have now arrived among us, and adapted also to a popular use. I am sure that Mr. Ferguson knows a great deal more about his very interesting theme than _I_ do. Nevertheless, I presume to sit in judgment upon him; or so it will be inferred from my assuming the office of his reviewer. But in reality I pretend to no such ambitious and invidious functions. What I propose to do, in this hasty and _extempore_ fashion, is--simply to take a seat in Mr. Ferguson's court as an _amicus curiae_, and occasionally to suggest a doubt, by possibility an amendment; but more often to lead astray judge, jury, and docile audience into matter growing out of the subject, but very seldom leading back into it, too often, perhaps, having little to do with it; pleasant by possibility, according to Foote's judgment in a parallel case, 'pleasant, but wrong.' No great matter if it should be so. It will be read within the privileged term of Christmas;[2] during which licensed saturnalia it can be no blame to any paper, that it is 'pleasant, but wrong.'
       [Footnote 1:
       _The Northmen in Cumberland and Westmoreland._ By Robert Ferguson. Carlisle: Steel & Brother. London: Longmans & Co.]
       [Footnote 2:
       Writing at the moment in Scotland, where Christmas is as little heard of, or popularly understood or regarded, as the Mahometan festival of Beyram or the fast of Ramadan, I ought to explain that, as Christmas Day, by adjournment from Lady Day--namely, March 25--falls uniformly on December 25, it happens necessarily that _Twelfth_ Day (the adoration of the Magi at Bethlehem), which is the ceremonial close of Christmas, falls upon the 5th day of January; seven days in the old, five in the new, year.]
       I begin with lodging a complaint against Mr. Ferguson, namely, that he has ignored me--me, that in some measure may be described as having broken ground originally in this interesting field of research. Me, the undoubted parent of such studies--_i. e._ the person who first solemnly proclaimed the Danish language to be the master-key for unlocking the peculiarities of the Lake dialect--me, has this undutiful son never noticed, except incidentally, and then only with some reserve, or even with a distinct scruple, as regards the particular point of information for which I am cited. Seriously, however, this very passage, which offers me the affront of utter exclusion from what I had regarded as my own peculiar territory, my own Danish ring-fence, shows clearly that no affront had been designed. Mr. Ferguson had found occasion, at p. 80, to mention that _Fairfield_, the most distinguished[3] of the Grasmere boundaries, and 'next neighbour to Helvellyn' (next also in magnitude, being above three thousand feet high), had, as regarded its name, 'been derived from the Scandinavian _faar_, sheep, in allusion to the peculiar fertility of its pastures.' He goes on thus--'This mountain' (says De Quincey) 'has large, smooth pastoral savannahs, to which the sheep resort when all its rocky or barren neighbours are left desolate.' In thus referring to myself for the character of the mountain, he does not at all suppose that he is referring to the author of the etymology. On the contrary, the very next sentence says--'I do not know who is the author of this etymology, which has been quoted by several writers; but it appears to me to be open to considerable doubt'; and this for two separate reasons, which he assigns, and which I will notice a little further on.
       [Footnote 3:
       'And mighty Fairfield, with its chime
       Of echoes, still was keeping time.'
       WORDSWORTH--_The Waggoner_.
]
       Meantime I pause, for the sake of saying that the derivation is mine. Thirty-seven, or it may be thirty-eight, years ago, I first brought forward my Danish views in a local newspaper--namely, _The Kendal Gazette_, published every Saturday. The rival (I may truly say--the hostile) newspaper, published also on Saturday, was called _The Westmoreland Chronicle_. The exact date of my own communication upon the dialect of the Lake district I cannot at this moment assign. Earlier than 1818 it could not have been, nor later than 1820. What first threw me upon this vein of exploring industry was, the accidental stumbling suddenly upon an interesting little incident of Westmoreland rustic life. From a roadside cottage, just as I came nearly abreast of its door, issued a little child; not old enough to walk with particular firmness, but old enough for mischief; a laughing expression of which it bore upon its features. It was clearly in the act of absconding from home, and was hurrying earnestly to a turn of the road which it counted upon making available for concealment. But, before it could reach this point, a young woman, of remarkable beauty, perhaps twenty years old, ran out in some alarm, which was not diminished by hearing the sound of carriage-wheels rapidly coming up from a distance of probably two furlongs. The little rosy thing stopped and turned on hearing its mother's voice, but hesitated a little, until she made a gesture of withdrawing her handkerchief from her bosom, and said, coaxingly, 'Come its ways, then, and get its _patten_.' Until that reconciling word was uttered, there had been a shadow of distrust on the baby's face, as if treachery might be in the wind. But the magic of that one word _patten_ wrought an instant revolution. Back the little truant ran, and the young mother's manner made it evident that she would not on _her_ part forget what had passed between the high contracting parties.[4] What, then, could be the meaning of this talismanic word _patten_? Accidentally, having had a naval brother confined amongst the Danes, as a prisoner of war, for eighteen months, I knew that it meant the female bosom. Soon after I stumbled upon the meaning of the Danish word _Skyandren_--namely, what in street phrase amongst ourselves is called giving to any person a _blowing-up_. This was too remarkable a word, too bristling with harsh blustering consonants, to baffle the detecting ear, as it might have done under any masquerading _aura-textilis_, or woven air of vowels and diphthongs.
       [Footnote 4:
       It might seem odd to many people that a child able to run alone should not have been already weaned, a process of early misery that, in modern improved practice, takes place amongst opulent families at the age of six months; and, secondly, it might seem equally odd that, until weaned, any infant could be truly described as 'rosy.' I wish, however, always to be punctiliously accurate; and I can assure my readers that, generally speaking, the wives of labouring men (for more reasons than one) suckle their infants for three years, to the great indignation of medical practitioners, who denounce the practice as six times too long. Secondly, although unweaned infants are ordinarily pale, yet, amongst those approaching their eighteenth or twentieth month, there are often found children as rosy as any one can meet with.]
       Many scores of times I had heard men threatening to _skiander_ this person or that when next they should meet. Not by possibility could it indicate any mode of personal violence; for no race of men could be more mild and honourably forbearing in their intercourse with each other than the manly dalesmen of the Lakes. From the context, it had long been evident that it implied expostulation and _verbal_ reproach. And now at length I learned that this was its Danish import. The very mountain at the foot of which my Grasmere cottage stood, and the little orchard attached to which formed 'the lowest step in that magnificent staircase' (such was Wordsworth's description of it), leading upwards to the summits of Helvellyn, reminded me daily of that Danish language which all around me suggested as being the secret writing--the seal--the lock that imprisoned ancient records as to thing or person, and yet again as being the key that should open this lock; as that which had hidden through many centuries, and yet also as that which should finally reveal.
       I have thus come round to the name of Fairfield, which seemed to me some forty years ago as beyond all reasonable doubt the Danish mask for _Sheep-fell_. But, in using the phrase '_reasonable_ doubt,' I am far from insinuating that Mr. Ferguson's deliberate doubt is _not_ reasonable. I will state both sides of the question, for neither is without some show of argument. To me it seemed next to impossible that the early Danish settlers could, under the natural pressure of prominent differences among that circuit of hills which formed the barriers of Grasmere, have failed to distinguish as the sheep mountain that sole eminence which offered a pasture ground to their sheep all the year round. In summer and autumn _all_ the neighbouring fells, that were not mere rocks, yielded pasture more or less scanty. But Fairfield showed herself the _alma mater_ of their flocks even in winter and early spring. So, at least, my local informants asserted. Mr. Ferguson, however, objects, as an unaccountable singularity, that on this hypothesis we shall have one mountain, and one only, classed under the _modern_ Scandinavian term of _field_; all others being known by the elder name of _fell_. I acknowledge that this anomaly is perplexing. But, on the other hand, what Mr. Ferguson suggests is still more perplexing. He supposes that, 'because' the summit of this mountain is such a peculiarly green and level plain, it might not inappropriately be called _a fair field_.' Certainly it might; but by Englishmen of recent generations, and not by Danish immigrants of the ninth century. To balance the anomaly of what certainly wears a faint _soupcon_ of anachronism--namely, the _apparent_ anticipation of the modern Norse word _field_, Mr. Ferguson's conjecture would take a headlong plunge into good classical English. Now of this there is no other instance. Even the little swells of ground, that hardly rise to the dignity of hills, which might be expected to submit readily to changing appellations, under the changing accidents of ownership, yet still retain their primitive Scandinavian names--as _Butterlip Howe_, for example. Nor do I recollect any exceptions to this tendency, unless in the case of jocose names, such as _Skiddaw's Cub_, for Lattrig; and into this class, perhaps, falls even the dignified mountain of _The Old Man_, at the head of Coniston. Mr. Ferguson will allow that it would be as startling to the dense old Danes of King Alfred's time, if they had found a mountain of extra pretensions wearing a modern English name, as it would to the Macedonian _argyraspides_, if suspecting that, in some coming century, their mighty leader, 'the great Emathian conqueror,' could by any possible Dean of St. Patrick, and by any conceivable audacity of legerdemain, be traced back to _All-eggs-under-the-grate_. If the name really _is_ good English, in that case a separate and _extra_ labour arises for us all; there must have been some old Danish name for this most serviceable of fells; and then we have not merely to explain the present English name, but also to account for the disappearance of this archaeological Danish name. What I would throw out conjecturally as a bare possibility is this:--When an ancient dialect (A) is gradually superseded by a more modern one (E), the flood of innovation which steals over the old reign, and gradually dispossesses it, does not rush in simultaneously as a torrent, but supervenes stealthily and unequally, according to the humouring or thwarting of local circumstances. Nobody, I am sure, is better aware of this accident, as besetting the transit of dialects, than Mr. Ferguson. For instance, many of those words which are imported to us from the American United States, and often amuse us by their picturesqueness, have originally been carried to America by our own people; in England they lurked for ages as provincialisms, localised within some narrow circuit, and to which some trifling barrier (as a river--rivulet--or even a brook) offered a retarding force. In supercivilised England, a river, it may be thought, cannot offer much obstruction to the free current of words; ages ago it must have been bridged over. Sometimes, however, a bridge is impossible under the transcendent importance of a free navigation. For instance, at the Bristol Hotwells, the ready and fluent intercourse with Long Ashton, and a long line of adjacencies, is effectually obstructed by the necessity of an open water communication with the Bristol Channel. At one period (_i. e._ when as yet Liverpool and Glasgow were fifth-rate ports), all the wealth of the West Indies flowed into England through this little muddy ditch of the Bristol Avon, and Rownham Ferry became the exponent and measure of English intercourse with the northern nook of Somersetshire. A river is bad; but when a mountain of very toilsome ascent happens to be interposed, the interruption offered to the popular intercourse, and the results of this interruption, become much more memorable. An illustration which I can offer on this point, and which, in fact, I _did_ offer (as, upon inquiry, Mr. Ferguson will find), thirty-eight years ago, happens to bear with peculiar force upon our immediate difficulty of Fairfield. The valleys on the northern side of Kirkstone--namely, in particular, the three valleys of Patterdale, Matterdale, and Martindale--are as effectually cut off from intercourse with the valleys on the southern side--namely, the Windermere valley, Ryedale, and Grasmere, with all their tributary nooks and attachments--as though an arm of the sea had rolled between them. It costs a foot traveller half of a summer's day to effect the passage to and fro over Kirkstone (what the Greeks so tersely expressed in the case of a race-course[5] by the one word _diaulos_). And in _my_ time no innkeeper from the Windermere side of Kirkstone would carry even a solitary individual across with fewer than four horses. What has been the result? Why, that the dialect on the northern side of Kirkstone bears the impress of a more ultra-Danish influence than that upon the Windermere side. In particular this remarkable difference occurs: not the nouns and verbs merely are Danish amongst the trans-Kirkstonians (I speak as a Grasmerian), but even the particles--the very joints and articulations of language. The Danish _at_, for instance, is used for _to_; I do not mean for _to_ the preposition: they do not say, 'Carry this letter at Mr. 'W.'; but as the sign of the infinitive mood. 'Tell him _at_ put his spurs on, and _at_ ride off for a surgeon?' Now this illustration carries along with it a proof that a stronger and a weaker infusion of the Danish element, possibly an older and a younger infusion, may prevail even in close adjacencies, provided they are powerfully divided by walls of rock that happen to be eight miles thick.
       [Footnote 5:
       I mean that they included the progressive or outward-bound course, and equally the regressive or homeward-bound course, within the compass of this one word [Greek: diaulos]. We in England have a phrase which conventionally has been made to supply the want of such an idea, but unfortunately with a limitation to the service of the Post-office. It is the phrase _course of post_. When a Newcastle man is asked, 'What is the course of post between you and Liverpool?' he understands, and by a legal decision it has been settled that he is under an obligation to understand--What is the _diaulos_, what is the flux and reflux--the to and the fro--the systole and diastole of the respiration--between you and Liverpool. What is the number of hours and minutes required for the transit of a letter from Newcastle to Liverpool, but coupled with the return transit of the answer? This forward and backward movement constitutes the _diaulos_: less than this will not satisfy the law as the complex process understood by the _course of post_. Less than this is only the half section of a _diaulos_.]
       But the inexorable Press, that waits for few men under the rank of a king, and not always for _him_ (as I happen to know, by having once seen a proof-sheet corrected by the royal hand of George IV., which proof exhibited some disloyal signs of impatience), forces me to adjourn all the rest to next month.--Yours ever,
       THOMAS DE QUINCEY.
       [The end]
       Thomas De Quincey's essay: The Lake Dialect
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'Let Him Come Down From The Cross'
'What Is Truth?' The Jesting Pilate Said--A False Gloss
Abstract Of Swedenborgianism
Alexander Pope
Anecdotes--Juvenal
Anglo-German Dictionaries
Anna Louisa
The Anti-Papal Movement
The Antigone Of Sophocles, As Represented On The Edinburgh Stage
The Assassination Of Caesar
A Brief Appraisal Of The Greek Literature In Its Foremost Pretensions
Casuistry
The Casuistry Of Duelling
Charlemagne
Charles Lamb
Christianity As The Result Of Pre-Established Harmony
Chrysomania; Or, The Gold-Frenzy In Its Present Stage
Cicero
Coleridge And Opium-Eating
Contrast Of Greek And Persian Feeling In Certain Aspects
Conversation And S. T. Coleridge
Criticism On Some Of Coleridge's Criticisms Of Wordsworth
Daniel O'connell
The Daughter Of Lebanon
David's Numbering Of The People--The Politics Of The Situation
De Quincey's Portrait
Defence Of The English Peerage
Dinner, Real And Reputed
Dispersion Of The Jews, And Josephus's Enmity To Christianity
Dryden's Hexastich
Education, And Case Of Appeal
English Dictionaries
The English In China
The English In India
The English Mail-Coach; Or, The Glory Of Motion
Falsification Of English History
Flight Of A Tartar Tribe
France Past And France Present
The German Language, And Philosophy Of Kant
Goethe
Great Forgers: Chatterton And Walpole, And 'Junius'
Greece Under The Romans
How To Write English
Increased Possibilities Of Sympathy In The Present Age
Is The Human Race On The Down Grade?
The Jewish Scriptures Could Have Been Written In No Modern Era
The Jews As A Separate People
Joan Of Arc
Judas Iscariot
The Lake Dialect
The Last Days Of Immanuel Kant
The Last Will And Testament.--The House Of Weeping
Letter In Reply To Hazlitt Concerning The Malthusian Doctrine Of Population
Lord Carlisle On Pope
The Loveliest Sight For Woman's Eyes
The Marquess Wellesley
Measure Of Value
Memorial Chronology
The Messianic Idea Romanized
Milton
Milton Versus Southey And Landor
Modern Greece
Modern Superstition
Moral Effects Of Revolutions
Mr. Finlay's History Of Greece
Murder As A Fine Art
National Manners And False Judgment Of Them
Omitted Passages And Variations
Omitted Passages And Varied Readings
On Christianity, As An Organ Of Political Movement
On Hume's Argument Against Miracles
On Miracles
On Murder, Considered As One Of The Fine Arts
On Novels (Written In A Lady's Album)
On Pagan Sacrifices
On Suicide
On The Knocking At The Gate, In Macbeth
On The Mythus
On The Supposed Scriptural Expression For Eternity
On War
The Orphan Heiress
Oxford
The Pagan Oracles
A Peripatetic Philosopher
Pope And Didactic Poetry
Pope's Retort Upon Addison
Prefigurations Of Remote Events
The Principle Of Evil
Pronunciation
Protestantism
The Revolution Of Greece
Rome's Recruits And England's Recruits
Schiller
Schlosser's Literary History Of The Eighteenth Century
Secession From The Church Of Scotland
Second Paper On Murder
The Services Of Mr. Ricardo To The Science Of Political Economy
Shakespeare
Shakspeare And Wordsworth
Shakspere's Text.--Suetonius Unravelled
Sketch Of Professor Wilson
Some Thoughts On Biography
The Sphinx's Riddle
Storms In English History: A Glance At The Reign Of Henry VIII
Superficial Knowledge
Suspiria De Profundis
System Of The Heavens As Revealed By Lord Rosse's Telescopes
Temperance Movement
The Templars' Dialogues
Theory And Practice
Three Memorable Murders
Toilette Of The Hebrew Lady
The True Relations Of The Bible To Merely Human Science
The Vision Of Sudden Death
Walking Stewart
What Scaliger Says About The Epistle To Jude
Why The Pagans Could Not Invest Their Gods With Any Iota Of Grandeur
Wordsworth And Southey: Affinities And Differences