His elder brother was the Esau, that came out first and left him like Jacob at his heels. His father has done with him, as Pharoah to the children of Israel, that would have them make brick and give them no straw, so he tasks him to be a gentleman, and leaves him nothing to maintain it. The pride of his house has undone him, which the elder's knighthood must sustain, and his beggary that knighthood. His birth and bringing up will not suffer him to descend to the means to get wealth; but he stands at the mercy of the world, and which is worse, of his brother. He is something better than the serving-men; yet they more saucy with him than he bold with the master, who beholds him with a countenance of stern awe, and checks him oftener than his liveries. His brother's old suits and he are much alike in request, and cast off now and then one to the other. Nature hath furnished him with a little more wit upon compassion, for it is like to be his best revenue. If his annuity stretch so far, he is sent to the university, and with great heart-burning takes upon him the ministry, as a profession he is condemned to by his ill fortune. Others take a more crooked path yet, the king's high-way; where at length their vizard is plucked off, and they strike fair for Tyburn: but their brother's pride, not love, gets them a pardon. His last refuge is the Low-countries,[1] where rags and lice are no scandal, where he lives a poor gentleman of a company, and dies without a shirt. The only thing that may better his fortunes is an art he has to make a gentlewoman, wherewith he baits now and then some rich widow that is hungry after his blood. He is commonly discontented and desperate, and the form of his exclamation is,
that churl my brother. He loves not his country for this unnatural custom, and would have long since revolted to the Spaniard, but for Kent[2] only, which he holds in admiration.
FOOTNOTES:
[1] The Low-countries appear to have afforded ample room for ridicule at all times. In "
A brief Character of the Low-countries under the States, being Three Weeks Observation of the Vices and Virtues of the Inhabitants, written by Owen Felltham, and printed Lond. 1659, 12mo. we find them epitomized as a general sea-land--the great bog of Europe--an universal quagmire--in short a green cheese in pickle. The sailors (in which denomination the author appears to include all the natives,) he describes as being able to "drink, rail, swear, niggle, steal, and be
lowsie alike. P. 40.
[2]
Gavelkind, or the practice of dividing lands equally among all the male children of the deceased, was (according to Spelman,) adopted by the Saxons, from Germany, and is noticed by Tacitus in his description of that nation.
Gloss. Archaiol. folio. Lond. 1664. Harrison, in
The Description of England, prefixed to Holinshed's
Chronicle, (vol. 1. page 180,) says, "Gauell kind is all the male children equallie to inherit, and is continued to this daie in
Kent, where it is onelie to my knowledge reteined, and no where else in England." And Lambarde, in his
Customes of Kent, (
Perambulation, 4to. 1596, page 538,) thus notices it:--"The custom of Grauelkynde is generall, and spreadeth itselfe throughout the whole shyre, into all landes subiect by auncient tenure vnto the same, such places onely excepted, where it is altered by acte of parleament."
[The end]
John Earle's essay: Younger Brother