Is one that parts his religion betwixt his conscience and his purse, and comes to church not to serve God but the king. The face of the law makes him wear the mask of the gospel, which he uses not as a means to save his soul, but charges. He loves Popery well, but is loth to lose by it; and though he be something scared with the bulls of Rome, yet they are far off, and he is struck with more terror at the apparitor. Once a month he presents himself at the church, to keep off the church-warden, and brings in his body to save his bail. He kneels with the congregation, but prays by himself, and asks God forgiveness for coming thither. If he be forced to stay out a sermon, he pulls his hat over his eyes, and frowns out the hour; and when he comes home, thinks to make amends for this fault by abusing the preacher. His main policy is to shift off the communion, for which he is never unfurnished of a quarrel, and will be sure to be out of charity at Easter; and indeed he lies not, for he has a quarrel to the sacrament. He would make a bad martyr and good traveller, for his conscience is so large he could never wander out of it; and in Constantinople would be circumcised with a reservation. His wife is more zealous and therefore more costly, and he bates her in tires[1] what she stands him in religion. But we leave him hatching plots against the state, and expecting Spinola.[2]
FOOTNOTES:
[1] The word
tire is probably here used as an abbreviation of the word
attire, dress, ornament.
[2]
Ambrose Spinola was one of the most celebrated and excellent commanders that Spain ever possessed: he was born, in 1569, of a noble family, and distinguished himself through life in being opposed to prince Maurice of Nassau, the greatest general of his age, by whom he was ever regarded with admiration and respect. He died in 1630, owing to a disadvantage sustained by his troops at the siege of Cassel, which was to be entirely attributed to the imprudent orders he received from Spain, and which that government compelled him to obey. This disaster broke his heart; and he died with the exclamation of "
they have robbed me of my honour;" an idea he was unable to survive. It is probable that, at the time this character was composed, many of the disaffected in England were in expectation of an attack to be made on this country by the Spaniards, under the command of Spinola.
[The end]
John Earle's essay: Church-Papist