WORDSWORTH
       A generation has now passed away since Wordsworth was laid with the family in the churchyard at Grasmere.[323] Perhaps it is hardly yet time to take a perfectly impartial measure of his value as a poet. To do this is especially hard for those who are old enough to remember the last shot which the foe was sullenly firing in that long war of critics which began when he published his manifesto as Pretender, and which came to a pause rather than end when they flung up their caps with the rest at his final coronation. Something of the intensity of the _odium theologicum_ (if indeed the _aestheticum_ be not in these days the more bitter of the two) entered into the conflict. The Wordsworthians were a sect, who, if they had the enthusiasm, had also not a little of the exclusiveness and partiality to which sects are liable. The verses of the master had for them the virtue of religious canticles stimulant of zeal and not amenable to the ordinary tests of cold-blooded criticism. Like the hymns of the Huguenots and Covenanters, they were songs of battle no less than of worship, and the combined ardors of conviction and conflict lent them a fire that was not naturally their own. As we read them now, that virtue of the moment is gone out of them, and whatever of Dr. Wattsiness there is gives us a slight shock of disenchantment. It is something like the difference between the _Marseillaise_ sung by armed propagandists on the edge of battle, or by Brissotins in the tumbrel, and the words of it read coolly in the closet, or recited with the factitious frenzy of Therese. It was natural in the early days of Wordsworth's career to dwell most fondly on those profounder qualities to appreciate which settled in some sort the measure of a man's right to judge of poetry at all. But now we must admit the shortcomings, the failures, the defects, as no less essential elements in forming a sound judgment as to whether the seer and artist were so united in him as to justify the claim first put in by himself and afterwards maintained by his sect to a place beside the few great poets who exalt men's minds, and give a right direction and safe outlet to their passions through the imagination, while insensibly helping them toward balance of character and serenity of judgment by stimulating their sense of proportion, form, and the nice adjustment of means to ends. In none of our poets has the constant propulsion of an unbending will, and the concentration of exclusive, if I must not say somewhat narrow, sympathies done so much to make the original endowment of nature effective, and in none accordingly does the biography throw so much light on the works, nor enter so largely into their composition as an element whether of power or of weakness. Wordsworth never saw, and I think never wished to see, beyond the limits of his own consciousness and experience. He early conceived himself to be, and through life was confirmed by circumstances in the faith that he was, a "dedicated spirit,"[324] a state of mind likely to further an intense but at the same time one-sided development of the intellectual powers. The solitude in which the greater part of his mature life was passed, while it doubtless ministered to the passionate intensity of his musings upon man and nature, was, it may be suspected, harmful to him as an artist, by depriving him of any standard of proportion outside himself by which to test the comparative value of his thoughts, and by rendering him more and more incapable of that urbanity of mind which could be gained only by commerce with men more nearly on his own level, and which gives tone without lessening individuality. Wordsworth never quite saw the distinction between the eccentric and the original. For what we call originality seems not so much anything peculiar, much less anything odd, but that quality in a man which touches human nature at most points of its circumference, which reinvigorates the consciousness of our own powers by recalling and confirming our own unvalued sensations and perceptions, gives classic shape to our own amorphous imaginings, and adequate utterance to our own stammering conceptions or emotions. The poet's office is to be a Voice, not of one crying in the wilderness to a knot of already magnetized acolytes, but singing amid the throng of men and lifting their common aspirations and sympathies (so first clearly revealed to themselves) on the wings of his song to a purer ether and a wider reach of view. We cannot, if we would, read the poetry of Wordsworth as mere poetry; at every other page we find ourselves entangled in a problem of aesthetics. The world-old question of matter and form of whether nectar _is_ of precisely the same flavor when served to us from a Grecian chalice or from any jug of ruder pottery, comes up for decision anew. The Teutonic nature has always shown a sturdy preference of the solid bone with a marrow of nutritious moral to any shadow of the same on the flowing mirror of sense. Wordsworth never lets us long forget the deeply rooted stock from which he sprang,--_vien ben da lui_.
       * * * * *
       William Wordsworth was born at Cockermouth in Cumberland on the 7th of April, 1770, the second of five children. His father was John Wordsworth, an attorney-at-law, and agent of Sir James Lowther, afterwards first Earl of Lonsdale. His mother was Anne Cookson, the daughter of a mercer in Penrith. His paternal ancestors had been settled immemorially at Penistone in Yorkshire, whence his grandfather had emigrated to Westmoreland. His mother, a woman, of piety and wisdom, died in March, 1778, being then in her thirty-second year. His father, who never entirely cast off the depression occasioned by her death, survived her but five years, dying in December, 1783, when William was not quite fourteen years old.
       The poet's early childhood was passed partly at Cockermouth, and partly with his maternal grandfather at Penrith. His first teacher appears to have been Mrs. Anne Birkett, a kind of Shenstone's Schoolmistress, who practised the memory of her pupils, teaching them chiefly by rote, and not endeavoring to cultivate their reasoning faculties, a process by which children are apt to be converted from natural logicians into impertinent sophists. Among his schoolmates here was Mary Hutchinson, who afterwards became his wife.
       In 1778 he was sent to a school founded by Edwin Sandys, Archbishop of York, in the year 1585, at Hawkshead in Lancashire. Hawkshead is a small market-town in the vale of Esthwaite, about a third of a mile northwest of the lake. Here Wordsworth passed nine years, among a people of simple habits and scenery of a sweet and pastoral dignity. His earliest intimacies were with the mountains, lakes, and streams of his native district, and the associations with which his mind was stored during its most impressible period were noble and pure. The boys were boarded among the dames of the village, thus enjoying a freedom from scholastic restraints, which could be nothing but beneficial in a place where the temptations were only to sports that hardened the body, while they fostered a love of nature in the spirit and habits of observation in the mind. Wordsworth's ordinary amusements here were hunting and fishing, rowing, skating, and long walks around the lake and among the hills, with an occasional scamper on horseback.[325] His life as a school-boy was favorable also to his poetic development, in being identified with that of the people among whom he lived. Among men of simple habits, and where there are small diversities of condition, the feelings and passions are displayed with less restraint, and the young poet grew acquainted with that primal human basis of character where the Muse finds firm foothold, and to which he ever afterward cleared his way through all the overlying drift of conventionalism. The dalesmen were a primitive and hardy race who kept alive the traditions and often the habits of a more picturesque time. A common level of interests and social standing fostered unconventional ways of thought and speech, and friendly human sympathies. Solitude induced reflection, a reliance of the mind on its own resources, and individuality of character. Where everybody knew everybody, and everybody's father had known everybody's father, the interest of man in man was not likely to become a matter of cold hearsay and distant report When death knocked at any door in the hamlet, there was an echo from every fireside, and a wedding dropt its white flowers at every threshold. There was not a grave in the churchyard but had its story, not a crag or glen or aged tree untouched with some ideal hue of legend It was here that Wordsworth learned that homely humanity which gives such depth and sincerity to his poems. Travel, society, culture, nothing could obliterate the deep trace of that early training which enables him to speak directly to the primitive instincts of man. He was apprenticed early to the difficult art of being himself.
       At school he wrote some task-verses on subjects imposed by the master, and also some voluntaries of his own, equally undistinguished by any peculiar merit. But he seems to have made up his mind as early as in his fourteenth year to become a poet.[326] "It is recorded," says his biographer vaguely, "that the poet's father set him very early to learn portions of the best English poets by heart, so that at an early age he could repeat large portions of Shakespeare, Milton, and Spenser."[327]
       The great event of Wordsworth's school days was the death of his father, who left what may be called a hypothetical estate, consisting chiefly of claims upon the first Earl of Lonsdale, the payment of which, though their justice was acknowledged, that nobleman contrived in some unexplained way to elude so long as he lived. In October, 1787, he left school for St. John's College, Cambridge. He was already, we are told, a fair Latin scholar, and had made some progress in mathematics. The earliest books we hear of his reading were Don Quixote, Gil Blas, Gulliver's Travels, and the Tale of a Tub; but at school he had also become familiar with the works of some English poets, particularly Goldsmith and Gray, of whose poems he had learned many by heart. What is more to the purpose, he had become, without knowing it, a lover of Nature in all her moods, and the same mental necessities of a solitary life which compel men to an interest in the transitory phenomena of scenery, had made him also studious of the movements of his own mind, and the mutual interaction and dependence of the external and internal universe.
       Doubtless his early orphanage was not without its effect in confirming a character naturally impatient of control, and his mind, left to itself, clothed itself with an indigenous growth, which grew fairly and freely, unstinted by the shadow of exotic plantations. It has become a truism, that remarkable persons have remarkable mothers; but perhaps this is chiefly true of such as have made themselves distinguished by their industry, and by the assiduous cultivation of faculties in themselves of only an average quality. It is rather to be noted how little is known of the parentage of men of the first magnitude, how often they seem in some sort foundlings, and how early an apparently adverse destiny begins the culture of those who are to encounter and master great intellectual or spiritual experiences.
       Of his disposition as a child little is known, but that little is characteristic. He himself tells us that he was "stiff, moody, and of violent temper." His mother said of him that he was the only one of her children about whom she felt any anxiety,--for she was sure that he would be remarkable for good or evil. Once, in resentment at some fancied injury, he resolved to kill himself but his heart failed him. I suspect that few boys of passionate temperament have escaped these momentary suggestions of despairing helplessness. "On another occasion," he says, "while I was at my grandfather's house at Penrith, along with my eldest brother Richard we were whipping tops together in the long drawing-room, on which the carpet was only laid down on particular occasions. The walls were hung round with family pictures, and I said to my brother, 'Dare you strike your whip through that old lady's petticoat?' He replied, 'No, I won't.' 'Then,' said I, 'here goes,' and I struck my lash through her hooped petticoat, for which, no doubt, though I have forgotten it, I was properly punished. But, possibly from some want of judgment in punishments inflicted, I had become perverse and obstinate in defying chastisement, and rather proud of it than otherwise." This last anecdote is as happily typical as a bit of Greek mythology which always prefigured the lives of heroes in the stories of their childhood. Just so do we find him afterward striking his defiant lash through the hooped petticoat of the artificial style of poetry, and proudly unsubdued by the punishment of the Reviewers.
       Of his college life the chief record is to be found in "The Prelude." He did not distinguish himself as a scholar, and if his life had any incidents, they were of that interior kind which rarely appear in biography, though they may be of controlling influence upon the life. He speaks of reading Chaucer, Spenser, and Milton while at Cambridge,[328] but no reflection from them is visible in his earliest published poems. The greater part of his vacations was spent in his native Lake-country, where his only sister, Dorothy, was the companion of his rambles. She was a woman of large natural endowments, chiefly of the receptive kind, and had much to do with the formation and tendency of the poet's mind. It was she who called forth the shyer sensibilities of his nature, and taught an originally harsh and austere imagination to surround itself with fancy and feeling, as the rock fringes itself with a sun-spray of ferns. She was his first public, and belonged to that class of prophetically appreciative temperaments whose apparent office it is to cheer the early solitude of original minds with messages from the future. Through the greater part of his life she continued to be a kind of poetical conscience to him.
       Wordsworth's last college vacation was spent in a foot journey upon the Continent (1790). In January, 1791, he took his degree of B.A., and left Cambridge. During the summer of this year he visited Wales, and, after declining to enter upon holy orders under the plea that he was not of age for ordination, went over to France in November, and remained during the winter at Orleans. Here he became intimate with the republican General Beaupuis, with whose hopes and aspirations he ardently sympathized. In the spring of 1792 he was at Blois, and returned thence to Orleans, which he finally quitted in October for Paris. He remained here as long as he could with safety, and at the close of the year went back to England, thus, perhaps, escaping the fate which soon after overtook his friends the Brissotins.
       As hitherto the life of Wordsworth may be called a fortunate one, not less so in the training and expansion of his faculties was this period of his stay in France. Born and reared in a country where the homely and familiar nestles confidingly amid the most savage and sublime forms of nature, he had experienced whatever impulses the creative faculty can receive from mountain and cloud and the voices of winds and waters, but he had known man only as an actor in fireside histories and tragedies, for which the hamlet supplied an ample stage. In France he first felt the authentic beat of a nation's heart; he was a spectator at one of those dramas where the terrible footfall of the Eumenides is heard nearer and nearer in the pauses of the action; and he saw man such as he can only be when he is vibrated by the orgasm of a national emotion. He sympathized with the hopes of France and of mankind deeply, as was fitting in a young man and a poet; and if his faith in the gregarious advancement of men was afterward shaken, he only held the more firmly by his belief in the individual, and his reverence for the human as something quite apart from the popular and above it. Wordsworth has been unwisely blamed, as if he had been recreant to the liberal instincts of his youth. But it was inevitable that a genius so regulated and metrical as his, a mind which always compensated itself for its artistic radicalism by an involuntary leaning toward external respectability, should recoil from whatever was convulsionary and destructive in politics, and above all in religion. He reads the poems of Wordsworth without understanding, who does not find in them the noblest incentives to faith in man and the grandeur of his destiny, founded always upon that personal dignity and virtue, the capacity for whose attainment alone makes universal liberty possible and assures its permanence. He was to make men better by opening to them the sources of an inalterable well-being; to make them free, in a sense higher than political, by showing them that these sources are within them, and that no contrivance of man can permanently emancipate narrow natures and depraved minds. His politics were always those of a poet, circling in the larger orbit of causes and principles, careless of the transitory oscillation of events.
       The change in his point of view (if change there was) certainly was complete soon after his return from France, and was perhaps due in part to the influence of Burke.
       "While he [Burke] forewarns, denounces, launches forth,
       Against all systems built on abstract rights,
       Keen ridicule; the majesty proclaims
       Of institutes and laws hallowed by time;
       Declares the vital power of social ties
       Endeared by custom; and with high disdain,
       Exploding upstart theory, insists
       Upon the allegiance to which men are born.
       .... Could a youth, and one
       In ancient story versed, whose breast hath heaved
       Under the weight of classic eloquence,
       Sit, see, and hear, unthankful, uninspired?"[329]
       He had seen the French for a dozen years eagerly busy in tearing up whatever had roots in the past, replacing the venerable trunks of tradition and orderly growth with liberty-poles, then striving vainly to piece together the fibres they had broken, and to reproduce artificially that sense of permanence and continuity which is the main safeguard of vigorous self-consciousness in a nation. He became a Tory through intellectual conviction, retaining, I suspect, to the last, a certain radicalism of temperament and instinct. Haydon tells us that in 1809 Sir George Beaumont said to him and Wilkie, "Wordsworth may perhaps walk in; if he do I caution you both against his terrific democratic notions"; and it must have been many years later that Wordsworth himself told Crabb Eobinson, "I have no respect whatever for Whigs, but I have a great deal of the Chartist in me." In 1802, during his tour in Scotland, he travelled on Sundays as on the other days of the week.[330]
       He afterwards became a theoretical churchgoer. "Wordsworth defended earnestly the Church establishment. He even said he would shed his blood for it. Nor was he disconcerted by a laugh raised against him on account of his having confessed that he knew not when he had been in a church in his own country. 'All our ministers are so vile,' said he. The mischief of allowing the clergy to depend on the caprice of the multitude he thought more than outweighed all the evils of an establishment."[331] In December, 1792, Wordsworth had returned to England, and in the following year published "Descriptive Sketches" and the "Evening Walk." He did this, as he says in one of his letters, to show that, although he had gained no honors at the University, he _could_ do something. They met with no great success, and he afterward corrected them so much as to destroy all their interest as juvenile productions, without communicating to them any of the merits of maturity. In commenting, sixty years afterward, on a couplet in one of these poems,--
       "And, fronting the bright west, the oak entwines
       Its darkening boughs and leaves in stronger lines,"--
       he says: "This is feebly and imperfectly expressed, but I recollect distinctly the very spot where this first struck me.... The moment was important in my poetical history; for I date from it my consciousness of the infinite variety of natural appearances which had been unnoticed by the poets of any age or country, so far as I was acquainted with them, and I made a resolution to supply in some degree the deficiency."
       It is plain that Wordsworth's memory was playing him a trick here, misled by that instinct (it may almost be called) of consistency which leads men first to desire that their lives should have been without break or seam, and then to believe that they have been such. The more distant ranges of perspective are apt to run together in retrospection. How far could Wordsworth at fourteen have been acquainted with the poets of all ages and countries,--he who to his dying day could not endure to read Goethe and knew nothing of Calderon? It seems to me rather that the earliest influence traceable in him is that of Goldsmith, and later of Cowper, and it is, perhaps, some slight indication of its having already begun that his first volume of "Descriptive Sketches" (1793) was put forth by Johnson, who was Cowper's publisher. By and by the powerful impress of Burns is seen both in the topics of his verse and the form of his expression. But whatever their ultimate effect upon his style, certain it is that his juvenile poems were clothed in the conventional habit of the eighteenth century. "The first verses from which he remembered to have received great pleasure were Miss Carter's 'Poem on Spring,' a poem in the six-line stanza which he was particularly fond of and had composed much in,--for example, 'Ruth.'" This is noteworthy, for Wordsworth's lyric range, especially so far as tune is concerned, was always narrow. His sense of melody was painfully dull, and some of his lighter effusions, as he would have called them, are almost ludicrously wanting in grace of movement. We cannot expect in a modern poet the thrush-like improvisation, the impulsively bewitching cadences, that charm us in our Elizabethan drama and whose last warble died with Herrick; but Shelley, Tennyson, and Browning have shown that the simple pathos of their music was not irrecoverable, even if the artless poignancy of their phrase be gone beyond recall. We feel this lack in Wordsworth all the more keenly if we compare such verses as
       "Like an army defeated
       The snow hath retreated
       And now doth fare ill
       On the top of the bare hill,"
       with Goethe's exquisite _Ueber allen Gipfeln ist Ruh_, in which the lines (as if shaken down by a momentary breeze of emotion) drop lingeringly one after another like blossoms upon turf.
       "The Evening Walk" and "Descriptive Sketches" show plainly the prevailing influence of Goldsmith, both in the turn of thought and the mechanism of the verse. They lack altogether the temperance of tone and judgment in selection which have made the "Traveller" and the "Deserted Village," perhaps, the most truly classical poems in the language. They bear here and there, however, the unmistakable stamp of the maturer Wordsworth, not only in a certain blunt realism, but in the intensity and truth of picturesque epithet. Of this realism, from which Wordsworth never wholly freed himself, the following verses may suffice as a specimen. After describing the fate of a chamois-hunter killed by falling from a crag, his fancy goes back to the bereaved wife and son:--
       "Haply that child in fearful doubt may gaze,
       Passing his father's bones in future days,
       Start at the reliques of that very thigh
       On which so oft he prattled when a boy."
       In these poems there is plenty of that "poetic diction" against which Wordsworth was to lead the revolt nine years later.
       "To wet the peak's impracticable sides
       He opens of his feet the sanguine tides,
       Weak and more weak the issuing current eyes
       Lapped by the panting tongue of thirsty skies."
       Both of these passages have disappeared from the revised edition, as well as some curious outbursts of that motiveless despair which Byron made fashionable not long after. Nor are there wanting touches of fleshliness which strike us oddly as coming from Wordsworth.[332]
       "Farewell! those forms that in thy noontide shade
       Rest near their little plots of oaten glade,
       Those steadfast eyes that beating breasts inspire
       To throw the 'sultry ray' of young Desire;
       Those lips whose tides of fragrance come and go
       Accordant to the cheek's unquiet glow;
       Those shadowy breasts in love's soft light arrayed,
       And rising by the moon of passion swayed."
       The political tone is also mildened in the revision, as where he changes "despot courts" into "tyranny." One of the alterations is interesting. In the "Evening Walk" he had originally written
       "And bids her soldier come her wars to share
       Asleep on Minden's charnel hill afar."
       An _erratum_ at the end directs us to correct the second verse, thus:--
       "Asleep on Bunker's charnel hill afar."[333]
       Wordsworth somewhere rebukes the poets for making the owl a bodeful bird. He had himself done so in the "Evening Walk," and corrects his epithets to suit his later judgment, putting "gladsome" for "boding," and replacing
       "The tremulous sob of the complaining owl"
       by
       "The sportive outcry of the mocking owl."
       Indeed, the character of the two poems is so much changed in the revision as to make the dates appended to them a misleading anachronism. But there is one truly Wordsworthian passage which already gives us a glimpse of that passion with which he was the first to irradiate descriptive poetry and which sets him on a level with Turner.
       "'Tis storm; and hid in mist from hour to hour
       All day the floods a deepening murmur pour:
       The sky is veiled and every cheerful sight;
       Dark is the region as with coming night;
       But what a sudden burst of overpowering light!
       Triumphant on the bosom of the storm,
       Glances the fire-clad eagle's wheeling form;
       Eastward, in long prospective glittering shine
       The wood-crowned cliffs that o'er the lake recline;
       Those eastern cliffs a hundred streams unfold,
       At once to pillars turned that flame with gold;
       Behind his sail the peasant tries to shun
       The West that burns like one dilated sun,
       Where in a mighty crucible expire
       The mountains, glowing hot like coals of fire."
       Wordsworth has made only one change in these verses, and that for the worse, by substituting "glorious" (which was already implied in "glances" and "fire-clad") for "wheeling." In later life he would have found it hard to forgive the man who should have made cliffs recline over a lake. On the whole, what strikes us as most prophetic in these poems is their want of continuity, and the purple patches of true poetry on a texture of unmistakable prose; perhaps we might add the incongruous clothing of prose thoughts in the ceremonial robes of poesy.
       During the same year (1793) he wrote, but did not publish, a political tract, in which he avowed himself opposed to monarchy and to the hereditary principle, and desirous of a republic, if it could be had without a revolution. He probably continued to be all his life in favor of that ideal republic "which never was on laud or sea," but fortunately he gave up politics that he might devote himself to his own nobler calling, to which politics are subordinate, and for which he found freedom enough in England as it was.[334] Dr. Wordsworth admits that his uncle's opinions were democratical so late as 1802. I suspect that they remained so in an esoteric way to the end of his days. He had himself suffered by the arbitrary selfishness of a great landholder, and he was born and bred in a part of England where there is a greater social equality than elsewhere. The look and manner of the Cumberland people especially are such as recall very vividly to a New-Englander the associations of fifty years ago, ere the change from New England to New Ireland had begun. But meanwhile, Want, which makes no distinctions of Monarchist or Republican, was pressing upon him. The debt due to his father's estate had not been paid, and Wordsworth was one of those rare idealists who esteem it the first duty of a friend of humanity to live for, and not on, his neighbor. He at first proposed establishing a periodical journal to be called "The Philanthropist," but luckily went no further with it, for the receipts from an organ of opinion which professed republicanism, and at the same time discountenanced the plans of all existing or defunct republicans, would have been necessarily scanty. There being no appearance of any demand, present or prospective, for philanthropists, he tried to get employment as correspondent of a newspaper. Here also it was impossible that he should succeed; he was too great to be merged in the editorial We, and had too well defined a private opinion on all subjects to be able to express that average of public opinion which constitutes able editorials. But so it is that to the prophet in the wilderness the birds of ill omen are already on the wing with food from heaven; and while Wordsworth's relatives were getting impatient at what they considered his waste of time, while one thought he had gifts enough to make a good parson, and another lamented the rare attorney that was lost in him,[335] the prescient muse guided the hand of Raisley Calvert while he wrote the poet's name in his will for a legacy of L900. By the death of Calvert, in 1795, this timely help came to Wordsworth at the turning point of his life and made it honest for him to write poems that will never die, instead of theatrical critiques as ephemeral as play bills, or leaders that led only to oblivion.
       In the autumn of 1795 Wordsworth and his sister took up their abode at Racedown Lodge, near Crewkerne, in Dorsetshire. Here nearly two years were passed, chiefly in the study of poetry, and Wordsworth to some extent recovered from the fierce disappointment of his political dreams, and regained that equable tenor of mind which alone is consistent with a healthy productiveness. Here Coleridge, who had contrived to see something more in the "Descriptive Sketches" than the public had discovered there, first made his acquaintance. The sympathy and appreciation of an intellect like Coleridge's supplied him with that external motive to activity which is the chief use of popularity, and justified to him his opinion of his own powers It was now that the tragedy of "The Borderers" was for the most part written, and that plan of the "Lyrical Ballads" suggested which gave Wordsworth a clew to lead him out of the metaphysical labyrinth in which he was entangled. It was agreed between the two young friends, that Wordsworth was to be a philosophic poet, and, by a good fortune uncommon to such conspiracies, Nature had already consented to the arrangement. In July, 1797, the two Wordsworths removed to Allfoxden in Somersetshire, that they might be near Coleridge, who in the mean while had married and settled himself at Nether-Stowey. In November "The Borderers" was finished, and Wordsworth went up to London with his sister to offer it for the stage. The good Genius of the poet again interposing, the play was decisively rejected, and Wordsworth went back to Allfoxden, himself the hero of that first tragi-comedy so common to young authors.
       The play has fine passages, but is as unreal as Jane Eyre. It shares with many of Wordsworth's narrative poems the defect of being written to illustrate an abstract moral theory, so that the overbearing thesis is continually thrusting the poetry to the wall. Applied to the drama, such predestination makes all the personages puppets and disenables them for being characters. Wordsworth seems to have felt this when he published "The Borderers" in 1842, and says in a note that it was "at first written ... without any view to its exhibition upon the stage." But he was mistaken. The contemporaneous letters of Coleridge to Cottle show that he was long in giving up the hope of getting it accepted by some theatrical manager.
       He now applied himself to the preparation of the first volume of the "Lyrical Ballads" for the press, and it was published toward the close of 1798. The book, which contained also "The Ancient Mariner" of Coleridge, attracted little notice, and that in great part contemptuous. When Mr. Cottle, the publisher, shortly after sold his copyrights to Mr. Longman, that of the "Lyrical Ballads" was reckoned at _zero_, and it was at last given up to the authors. A few persons were not wanting however, who discovered the dawn-streaks of a new day in that light which the critical fire-brigade thought to extinguish with a few contemptuous spurts of cold water.[336]
       Lord Byron describes himself as waking one morning and finding himself famous, and it is quite an ordinary fact, that a blaze may be made with a little saltpetre that will be stared at by thousands who would have thought the sunrise tedious. If we may believe his biographer, Wordsworth might have said that he awoke and found himself in-famous, for the publication of the "Lyrical Ballads" undoubtedly raised him to the distinction of being the least popular poet in England. Parnassus has two peaks; the one where improvising poets cluster; the other where the singer of deep secrets sits alone,--a peak veiled sometimes from the whole morning of a generation by earth-born mists and smoke of kitchen fires, only to glow the more consciously at sunset, and after nightfall to crown itself with imperishable stars. Wordsworth had that self-trust which in the man of genius is sublime, and in the man of talent insufferable. It mattered not to him though all the reviewers had been in a chorus of laughter or conspiracy of silence behind him. He went quietly over to Germany to write more Lyrical Ballads, and to begin a poem on the growth of his own mind, at a time when there were only two men in the world (himself and Coleridge) who were aware that he had one, or at least one anywise differing from those mechanically uniform ones which are stuck drearily, side by side, in the great pin-paper of society.
       In Germany Wordsworth dined in company with Klopstock, and after dinner they had a conversation, of which Wordsworth took notes. The respectable old poet, who was passing the evening of his days by the chimney-corner, Darby and Joan like, with his respectable Muse, seems to have been rather bewildered by the apparition of a living genius. The record is of value now chiefly for the insight it gives us into Wordsworth's mind. Among other things he said, "that it was the province of a great poet to raise people up to his own level, not to descend to theirs,"--memorable words, the more memorable that a literary life of sixty years was in keeping with them.
       It would be instructive to know what were Wordsworth's studies during his winter in Goslar. De Quincey's statement is mere conjecture. It may be guessed fairly enough that he would seek an entrance to the German language by the easy path of the ballad, a course likely to confirm him in his theories as to the language of poetry. The Spinosism with which he has been not unjustly charged was certainly not due to any German influence, for it appears unmistakably in the "Lines composed at Tintern Abbey" in July, 1798. It is more likely to have been derived from his talks with Coleridge in 1797.[337] When Emerson visited him in 1833, he spoke with loathing of "Wilhelm Meister," a part of which he had read in Carlyle's translation apparently. There was some affectation in this, it should seem, for he had read Smollett. On the whole, it may be fairly concluded that the help of Germany in the development of his genius may be reckoned as very small, though there is certainly a marked resemblance both in form and sentiment between some of his earlier lyrics and those of Goethe. His poem of the "Thorn," though vastly more imaginative, may have been suggested by Buerger's _Pfarrer's Tochter von Taubenhain_. The little grave _drei Spannen lang_, in its conscientious measurement, certainly recalls a famous couplet in the English poem.
       After spending the winter at Goslar, Wordsworth and his sister returned to England in the spring of 1799, and settled at Grasmere in Westmoreland. In 1800, the first edition of the "Lyrical Ballads" being exhausted, it was republished with the addition of another volume, Mr. Longman paying L100 for the copyright of two editions. The book passed to a second edition in 1802, and to a third in 1805.[338] Wordsworth sent a copy of it, with a manly letter, to Mr. Fox, particularly recommending to his attention the poems "Michael" and "The Brothers," as displaying the strength and permanence among a simple and rural population of those domestic affections which were certain to decay gradually under the influence of manufactories and poor houses. Mr. Fox wrote a civil acknowledgment, saying that his favorites among the poems were "Harry Gill," "We are Seven," "The Mad Mother," and "The Idiot," but that he was prepossessed against the use of blank verse for simple subjects. Any political significance in the poems he was apparently unable to see. To this second edition Wordsworth prefixed an argumentative Preface, in which he nailed to the door of the cathedral of English song the critical theses which he was to maintain against all comers in his poetry and his life. It was a new thing for an author to undertake to show the goodness of his verses by the logic and learning of his prose; but Wordsworth carried to the reform of poetry all that fervor and faith which had lost their political object, and it is another proof of the sincerity and greatness of his mind, and of that heroic simplicity which is their concomitant, that he could do so calmly what was sure to seem ludicrous to the greater number of his readers. Fifty years have since demonstrated that the true judgment of one man outweighs any counterpoise of false judgment, and that the faith of mankind is guided to a man only by a well-founded faith in himself. To this _Defensio_ Wordsworth afterward added a supplement, and the two form a treatise of permanent value for philosophic statement and decorous English. Their only ill effect has been, that they have encouraged many otherwise deserving young men to set a Sibylline value on their verses in proportion as they were unsalable. The strength of an argument for self reliance drawn from the example of a great man depends wholly on the greatness of him who uses it; such arguments being like coats of mail, which, though they serve the strong against arrow-flights and lance-thrusts, may only suffocate the weak or sink him the sooner in the waters of oblivion. _