_ The Chairman, (A. HODGSON, Esq.,) in opening the proceedings, thus addressed Mrs. Beecher Stowe: "The modesty of our English ladies, which, like your own, shrinks instinctively from unnecessary publicity, has devolved on me, as one of the trustees of the Liverpool Association, the gratifying office of tendering to you, at then request, a slight testimonial of their gratitude and respect. We had hoped almost to the last moment that Mrs. Cropper would have represented, on this day, the ladies with whom she has cooperated, and among whom she has taken a distinguished lead in the great work which you had the honor and the happiness to originate. But she has felt with you that the path most grateful and most congenial to female exertion, even in its widest and most elevated range, is still a retired and a shady path; and you have taught us that the voice which most effectually kindles enthusiasm in millions is the still small voice which comes forth from the sanctuary of a woman's breast, and from the retirement of a woman's closet--the simple but unequivocal expression of her unfaltering faith, and the evidence of her generous and unshrinking self-devotion. In the same spirit, and as deeply impressed with the retired character of female exertion, the ladies who have so warmly greeted your arrival in this country have still felt it entirely consistent with the most sensitive delicacy to make a public response to your appeal, and to hail with acclamation your thrilling protest against those outrages on our common nature which circumstances have forced on your observation. They engage in no political discussion, they embark in no public controversy; but when an intrepid sister appeals to the instincts of women of every color and of every clime against a system which sanctions the violation of the fondest affections and the disruption of the tenderest ties; which snatches the clinging wife from the agonized husband, and the child from the breast of its fainting mother; which leaves the young and innocent female a helpless and almost inevitable victim of a licentiousness controlled by no law and checked by no public opinion,--it is surely as feminine as it is Christian to sympathize with her in her perilous task, and to rejoice that she has shed such a vivid light on enormities which can exist only while unknown or unbelieved. We acknowledge with regret and shame that that fatal system was introduced into America by Great Britain; but having in our colonies returned from our devious paths, we may without presumption, in the spirit of friendly suggestion, implore our honored transatlantic friends to do the same. The ladies of Great Britain have been admonished by their fair sisters in America, (and I am sure they are bound to take the admonition in good part,) that there are social evils in our own country demanding our special vigilance and care. This is most true; but it is also true that the deepest sympathies and most strenuous efforts are directed, in the first instance, to the evils which exist among ourselves, and that the rays of benevolence which flash across the Atlantic are often but the indication of the intensity of the bright flame which is shedding light and heat on all in its immediate vicinity. I believe this is the case with most of those who have taken a prominent part in this great movement. I am sure it is preeminently the case with respect to many of those by whom you are surrounded; and I hardly know a more miserable fallacy, by which sensible men allow themselves to be deluded, than that which assumes that every emotion of sympathy which is kindled by objects abroad is abstracted from our sympathies at home. All experience points to a directly opposite conclusion; and surely the divine command, 'to go into all the world, and preach the gospel to every creature,' should put to shame and silence the specious but transparent selfishness which would contract the limits of human sympathy, and veil itself under the garb of superior sagacity. But I must not detain you by any further observations. Allow me, in the name of the associated ladies, to present you with this small memorial of great regard, and to tender to you their and my best wishes for your health and happiness while you are sojourning among us, for the blessing of God on your children during your absence, and for your safe return to your native country when your mission shall be accomplished. I have just been requested to state the following particulars: In December last, a few ladies met in this place to consider the best plan of obtaining signatures in Liverpool to an address to the women of America on the subject of negro slavery, in substance coinciding with the one so nobly proposed and carried forward by Lord Shaftesbury. At this meeting it was suggested that it would be a sincere gratification to many if some testimonial could be presented to Mrs. Stowe which would indicate the sense, almost universally entertained, that she had been the instrument in the hands of God of arousing the slumbering sympathies of this country in behalf of the suffering slave. It was felt desirable to render the expression of such a feeling as general as possible; and to effect this it was resolved that a subscription should be set on foot, consisting of contributions of one penny and upwards, with a view to raise a testimonial, to be presented to Mrs. Stowe by the ladies of Liverpool, as an expression of their grateful appreciation of her valuable services in the cause of the negro, and as a token of admiration for the genius and of high esteem for the philanthropy and Christian feeling which animate her great work, Uncle Tom's Cabin. It ought, perhaps, to be added, that some friends, not residents of Liverpool, have united in this tribute. As many of the ladies connected with the effort to obtain signatures to the address may not be aware of the whole number appended, they may be interested in knowing that they amounted in all to twenty-one thousand nine hundred and fifty-three. Of these, twenty thousand nine hundred and thirty-six were obtained by ladies in Liverpool, from their friends either in this neighborhood or at a distance; and one thousand and seventeen were sent to the committee in London from other parts, by those who preferred our form of address. The total number of signatures from all parts of the kingdom to Lord Shaftesbury's address was upwards of five hundred thousand."
PROFESSOR STOWE then said, "On behalf of Mrs. Stowe I will read from her pen the response to your generous offering: 'It is impossible for me to express the feelings of my heart at the kind and generous manner in which I have been received upon English shores. Just when I had begun to realize that a whole wide ocean lay between me and all that is dearest to me, I found most unexpectedly a home and friends waiting to receive me here. I have had not an hour in which to know the heart of a stranger. I have been made to feel at home since the first moment of landing, and wherever I have looked I have seen only the faces of friends. It is with deep feeling that I have found myself on ground that has been consecrated and made holy by the prayers and efforts of those who first commenced the struggle for that sacred cause which has proved so successful in England, and which I have a solemn assurance will yet be successful in my own country. It is a touching thought that here so many have given all that they have, and are, in behalf of oppressed humanity. It is touching to remember that one of the noblest men which England has ever produced now lies stricken under the heavy hand of disease, through a last labor of love in this cause. May God grant us all to feel that nothing is too dear or precious to be given in a work for which such men have lived, and labored, and suffered. No great good is ever wrought out for the human race without the suffering of great hearts. They who would serve their fellow-men are ever reminded that the Captain of their salvation was made perfect through suffering. I gratefully accept the offering confided to my care, and trust it may be so employed that the blessing of many "who are ready to perish" will return upon your heads. Let me ask those--those fathers and mothers in Israel--who have lived and prayed many years for this cause, that as they prayed for their own country in the hour of her struggle, so they will pray now for ours. Love and prayer can hurt no one, can offend no one, and prayer is a real power. If the hearts of all the real Christians of England are poured out in prayer, it will be felt through the heart of the whole American church. Let us all look upward, from our own feebleness and darkness, to Him of whom it is said, "He shall not fail nor be discouraged till he have set judgment in the earth." To him, the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.'--These are the words, my friends, which Mrs. Stowe has written, and I cannot forbear to add a few words of my own. It was our intention, as the invitation to visit Great Britain came from Glasgow, to make our first landing there. But it was ordered by Providence that we should land here; and surely there is no place in the kingdom where a landing could be more appropriate, and where the reception could have been more cordial. [Hear, hear!] It was wholly unexpected by us, I can assure you. We know that there were friendly hearts here, for we had received abundant testimonials to that effect from letters which had come to us across the Atlantic--letters wholly unexpected, and which filled our souls with surprise; but we had no thought that there was such a feeling throughout England, and we scarcely know how to conduct ourselves under it, for we are not accustomed to this kind of receptions. In our own country, unhappily, we are very much divided, and the preponderance of feeling expressed is in the other direction, entirely in opposition, and not in favor. [Hear, hear!] We knew that this city had been the scene of some of the greatest, most disinterested, and most powerful efforts in behalf of emancipation. The name of Clarkson was indissolubly associated with this place, for here he came to make his investigations, and here he was in danger of his life, and here he was protected by friends who stood by him through the whole struggle. The names of Cropper, and of Stephen, and of many others in this city, were very familiar to us--[Hear, hear!]--and it was in connection with this city that we received what to our feelings was a most effective testimonial, an unexpected letter from Lord Denman, whom we have always venerated. When I was in England in 1836, there were no two persons whom I more desired to see than the Duke of Wellington and Lord Denman; and soon I sought admission to the House of Lords, where I had the pleasure both of seeing and hearing England's great captain; and I found my way to the Court of Queen's Bench, where I had the pleasure of seeing and hearing England's great judge. But how unexpected was all this to us! When that book was written, in sorrow, and in sadness, and obscurity, and with the heart almost broken in the view of the sufferings which it described, and the still greater sufferings which it dared not describe, there was no expectation of any thing but the prayers of the sufferers and the blessing of God, who has said that the seed which is buried in the earth shall spring up in his own good time; and though it may be long buried, it will still at length come forth and bear fruit. We never could believe that slavery in our land would be a perpetual curse; but we felt, and felt deeply, that there must be a terrible struggle before we could be delivered from it, and that there must be suffering and martyrdom in this cause, as in every other great cause; for a struggle of eighteen years had taught us its strength. And, under God, we rely very much on the Christian public of Great Britain; for every expression of feeling from the wise and good of this land, with whatever petulance it may be met by some, goes to the heart of the American people. [Hear, hear!] You must not judge of the American people by the expressions which have come across the Atlantic in reference to the subject. Nine tenths of the American people, I think, are, in opinion at least, with you on this great subject; [Hear, hear!] but there is a tremendous pressure brought to bear upon all who are in favor of emancipation. The whole political power, the whole money power, almost the whole ecclesiastical power is wielded in defence of slavery, protecting it from all aggression; and it is as much as a man's reputation is worth to utter a syllable boldly and openly on the other side. Let me say to the ladies who have been active in getting up the address on the subject of slavery, that you have been doing a great and glorious work, and a work most appropriate for you to do; for in slavery it is woman that suffers most intensely, and the suffering woman has a claim upon the sympathy of her sisters in other lands. This address will produce a powerful impression throughout the country. There are ladies already of the highest character in the nation pondering how they shall make a suitable response, and what they shall do in reference to it that will be acceptable to the ladies of the United Kingdom, or will be profitable to the slave; and in due season you will see that the hearts of American women are alive to this matter, as well as the hearts of the women of this country. [Hear, hear!] Such was the mighty influence brought to bear upon every thing that threatened slavery, that had it not been for the decided expression on this side of the Atlantic in reference to the work which has exerted, under God, so much influence, there is every reason to fear that it would have been crushed and put under foot, as many other efforts for the overthrow of slavery have been in the United States. But it is impossible; the unanimous voice of Christendom prohibits it; and it shows that God has a work to accomplish, and that he has just commenced it. There are social evils in England. Undoubtedly there are; but the difference between the social evils in England and this great evil of slavery in the United States is just here: In England, the power of the government and the power of Christian sympathy are exerted for the removal of those evils. Look at the committees of inquiry in Parliament, look at the amount of information collected with regard to the suffering poor in their reports, and see how ready the government of Great Britain is to enter into those inquiries, and to remove those evils. Look at the benevolent institutions of the United Kingdom, and see how active all these are in administering relief; and then see the condition of slavery in the United States, where the whole power of the government is used in the contrary direction, where every influence is brought to bear to prevent any mitigation of the evil, and where every voice that is lifted to plead for a mitigation is drowned in vituperation and abuse from those who are determined that the evil shall not be mitigated. This is the difference: England repents and reforms. America refuses to repent and reform. It is said, 'Let each country take care of itself, and let the ladies of England attend to their own business.' Now I have always found that those who labor at home are those who labor abroad; [Hear, hear!] and those who say, 'Let us do the work at home,' are those who do no work of good either at home or abroad. [Hear, hear!] It was just so when the great missionary effort came up in the United States. They said, 'We have a great territory here. Let us send missionaries to our own territories. Why should we send missionaries across the ocean?' But those who sent missionaries across the ocean were those who sent missionaries in the United States; and those who did not send missionaries across the ocean were those who sent missionaries nowhere. [Hear, hear!] They who say, 'Charity begins at home,' are generally those who have no charity; and when I see a lady whose name is signed to this address, I am sure to find a lady who is exercising her benevolence at home. Let me thank you for all the interest you have manifested and for all the kindness which we have received at your hands, which we shall ever remember, both with gratitude to you and to God our Father."
The REV. C.M. BIRRELL afterwards made a few remarks in proposing a vote of thanks to the ladies who had contributed the testimonial which had been presented to the distinguished writer of Uncle Tom's Cabin. He said it was most delightful to hear of the great good which that remarkable volume had done, and, he humbly believed, by God's special inspiration and guidance, was doing, in the United States of America. It was not confined to the United States of America. The volume was going forth over the whole earth, and great good was resulting, directly and indirectly, by God's providence, from it. He was told a few days ago, by a gentleman fully conversant with the facts, that an edition of Uncle Tom, circulated in Belgium, had created an earnest desire on the part of the people to read the Bible, so frequently quoted in that beautiful work, and that in consequence of it a great run had been made upon the Bible Society's depositories in that kingdom. [Hear, hear!] The priests of the church of Rome, true to their instinct, in endeavoring to maintain the position which they could not otherwise hold, had published another edition, from which, they had entirely excluded all reference to the word of God. [Hear, hear!] He had been also told that at St. Petersburg an edition of Uncle Tom had been translated into the Russian tongue, and that it was being distributed, by command of the emperor, throughout the whole of that vast empire. It was true that the circulation of the work there did not spring from a special desire on the part of the emperor to give liberty to the people of Russia, but because he wished to create a third power in the empire, to act upon the nobles; he wished to cause them to set free their serfs, in order that a third power might be created in the empire to serve as a check upon them. But whatever was the cause, let us thank God, the Author of all gifts, for what is done.
Sir GEORGE STEPHEN seconded the motion of thanks to the ladies, observing that he had peculiar reasons for doing so. He supposed that he was one of the oldest laborers in this cause. Thirty years ago he found that the work of one lady was equal to that of fifty men; and now we had the work of one lady which was equal to that of all the male sex. [Applause.]
PUBLIC MEETING IN GLASGOW--APRIL 15.
THE REV. DR. WARDLAW was introduced by the chairman, and spoke as follows:--
"The members of the Glasgow Ladies' New Antislavery Association and the citizens of Glasgow, now assembled, hail with no ordinary satisfaction, and with becoming gratitude to a kindly protecting Providence, the safe arrival amongst them of Mrs. Harriet Beecher Stowe. They feel obliged by her accepting, with so much promptitude and cordiality, the invitation addressed to her--an invitation intended to express the favor they bore to her, and the honor in which they held her, as the eminently gifted authoress of Uncle Tom's Cabin--a work of humble name, but of high excellence and world-wide celebrity; a work the felicity of whose conception is more than equalled by the admirable tact of its execution, and the Christian benevolence of its design, by its exquisite adaptation to its accomplishment; distinguished by the singular variety and consistent discrimination of its characters; by the purity of its religious and moral principles; by its racy humor, and its touching pathos, and its effectively powerful appeals to the judgment, the conscience, and the heart; a work, indeed, of whose sterling worth the earnest test is to be found in the fact of its having so universally touched and stirred the bosom of our common humanity, in all classes of society, that its humble name has become 'a household word,' from the palace to the cottage, and of the extent of its circulation having been unprecedented in the history of the literature of this or of any other age or country. They would, at the same time, include in their hearty welcome the Rev. C.E. Stowe, Professor of Theological Literature in the Andover Theological Seminary, Massachusetts, whose eminent qualifications, as a classical scholar, a man of general literature, and a theologian, have recently placed him in a highly honorable and responsible position, and who, on the subject of slavery, holds the same principles and breathes the same spirit of freedom with his accomplished partner; and, along with them too, another member of the same singularly talented family with herself. They delight to think of the amount of good to the cause of emancipation and universal liberty which her Cabin has already done, and to anticipate the still larger amount it is yet destined to do, now that the Key to the Cabin has triumphantly shown it to be no fiction; and in whatever further efforts she may be honored of Heaven to make in the same noble cause, they desire, unitedly and heartily, to cheer her on, and bid her 'God speed.' I cannot but feel myself highly honored in having been requested to move this resolution. In doing so, I have the happiness of introducing to a Glasgow audience a lady from the transatlantic continent, the extraordinary production of whose pen, referred to in the resolution, had made her name familiar in our country and through Europe, ere she appeared in person among us. My judgment and my heart alike fully respond to every thing said in the resolution respecting that inimitable work. We are accustomed to make a distinction between works of nature and works of art, but in a sense which, all will readily understand, this is preeminently both. As a work of art, it bears upon it, throughout, the stamp of original and varied genius. And yet, throughout, it equally bears the impress of nature--of human nature--in its worst and its best, and all its intermediate phases. The man who has read that little volume without laughing and crying alternately--without the meltings of pity, the thrillings of horror, and the kindlings of indignation--would supply a far better argument for a distinct race than a negro. [Loud laughter and cheers.] He must have a humanity peculiarly his own. And he who can read it without the breathings of devotion must, if he calls himself a Christian, have a Christianity as unique and questionable as his humanity. [Cheering.] Never did work produce such a sensation. Among us that sensation has happily been all of one kind. It has been the stirring of universal sympathy and unbounded admiration. Not so in the country of its own and of its gifted authoress's birth. There, the ferment has been among the friends as well as the foes of slavery. Among the former all is rage. Among the latter, while there are some--we trust not a few--who take the same high and noble position with the talented authoress, there are too many, we fear, who are frightened by this uncompromising boldness, and who are drawn back rather than drawn forward by it--who 'halt between two opinions,' and are the advocates of medium principles and medium measures. By many among ourselves, the excitement which has been stirred is contemplated with apprehension. They regard it as unfavorable to emancipation, and likely to retard rather than to advance its progress. I must confess myself of a somewhat different mind. That the cause may be obstructed by it for a time, may be true. But it will work well in the long run. Good will ultimately come out of it. Stir is better than stagnancy. Irritation is better than apathy. Whence does it arise? From two sources. The conscience and the honor of the country have both been touched. Conscience winces under the touch. The provocation shows it to be ill at ease. The wound is painful, and it naturally awakens fretfulness and resentment. But by and by the angry excitement will subside, and the salutary conviction will remain and operate. The national honor, too, has been touched. Our friends across the wave boast, and with good reason, of the free principles of their constitution. They glory in their liberty. But they cannot fail to feel the inconsistency of their position, and the exposure of it to the world kindles on the cheek the blush of shame and the reddening fire of displeasure. Now, the blush has aright source. It is the blush of patriotism--it is for their country. But there is anger with the shame; for few things are more galling than to feel that to be wrong which you are unable to justify, and which, yet, you are not prepared to relinquish. [Loud applause.] On the whole, I cannot but regard the agitation which has been produced as an auspicious, rather than a discouraging omen. It was when the waters of the pool were troubled that their healing virtue was imparted. Let us then hope that the troubling of the waters by this ministering angel of mercy may impregnate them with a similar sanative influence, [the reverend doctor here pointed towards Mrs. Stowe, while the audience burst out with enthusiastic acclamations and waving of handkerchiefs,] and thus ultimately contribute to the healing of the ghastly wounds of the chain and the lash, and to the setting of the crushed and bowed down erect in the soundness and dignity of their true manhood. [Loud cheering.] Sorry we are that Mrs. Stowe should appear amongst us in a state of broken health and physical exhaustion. No one who looks at the Cabin and at the Key, and who knows aught of the effect of severe mental labor on the bodily frame, will marvel at this. We fondly trust, and earnestly pray, that her temporary sojourn among us may, by the divine blessing, recruit her strength, and contribute to the prolongation of a life so promising of benefit to suffering humanity, and to the glory of God. [Cheers.] Meanwhile she enjoys the happy consciousness that she is suffering in a good cause. A better there could not be. It is one which involves the well being, corporeal and mental, physical and spiritual, temporal and eternal, of degraded, plundered, oppressed, darkened, brutalized, perishing millions. And, while we delight in furnishing her for a time with a peaceful retreat from 'the wrath of men,' from the resentment of those who, did they but rightly know their own interests, would have smiled upon her, and blessed her. We trust she enjoys, and ever will enjoy, quietness and assurance of an infinitely higher order--the divine Master, whom she serves and seeks to honor; proving to her, in the terms of his own promise, 'a refuge from the storm, and a covert from the tempest.' [Enthusiastic cheering.] It may sound strangely, that, when assembled for the very purpose of denouncing 'property in man,' we should be putting in our claims for a share of property in woman. So, however, it is. We claim Mrs. Stowe as ours--[renewed, cheers]--not ours only, but still ours. She is British and European property as well as American. She is the property of the whole world of literature and the whole world of humanity. [Cheers.] Should our transatlantic friends repudiate the property, they may transfer their share--[laughter and cheers]--most gladly will we accept the transference."
PROFESSOR STOWE, on rising to reply, was greeted with the most enthusiastic applause. He said that he appeared in the name of Mrs. Stowe, and in his own name, for the purpose of cordially thanking the people of Glasgow for the reception that had been given to them. But he could not find words to do it. Was it true that all this affectionate interest was merited? [Cheers.] He could not imagine any book capable of exciting such expressions of attachment; indeed he was inclined to believe it had not been written at all--he "'spected it grew." [Tremendous cheers.] Under the oppression of the fugitive slave law the book had sprung from the soil ready made. He regretted exceedingly that in consequence of the state of Mrs. Stowe's health, and in consequence of the great pressure of engagements on himself, their stay in this country would be necessarily short. But he hoped they would accept of the expression of thanks they offered, and their apology for not being in a condition to meet their kindness as they would desire. When they were about to set out from Andover, a friend of theirs expressed his astonishment that they should enter upon such a journey in the delicate state of Mrs. Stowe's health. The Scotch people, he doubted not, would be kind to them--_they would kill them with kindness_; and he feared it would be so. It was from Glasgow the idea of the invitation they had received had originated; and well might it originate in that city, for when had been the time that Glasgow was not in earnest on the subject of freedom? They had had hard struggles for liberty, and they had been successful, and the people in the United States were now struggling for the same privilege. But they labored under circumstances greatly different from those in Great Britain. Scotland had ever been distinguished for its love of freedom. [Great applause.] The religious denominations in the United States--to a great extent, give few and feeble expressions of disapprobation against the system of slavery. Two denominations had never been silent--the Old Scotch Seceders, or Covenanters, and the disciples of William Penn--not one of their number, in the United States, owns a slave. Not one can own a slave without being ejected from the society.[A] In fact, the general feeling was against slavery; but to avoid trouble, the people hesitate to give publicity to their feelings. Were this done, slavery would soon come to an end. Great sacrifices are sometimes made by slaveholders to get rid of slavery. He went once to preach in the State of Ohio. He found there a little log house. Inside was a delicate woman, feeble and with white hands. She seemed wholly unaccustomed to work. Her husband had the same appearance of delicacy. They were very poor. How had they come into that state? They belonged to a slave State, where they had formerly possessed a little family of slaves. They had felt slavery to be wrong. They set them free, and with the remainder of their little property tried to get their living by farming; but like many similar cases, it had been one of martyrdom. The Professor then proceeded to make some very practical remarks on the character of the fugitive slave law, after which he said that the prosperity of Great Britain in a great measure resulted from the products of slave labor. American cotton was the chief support of the system. We must, both in Britain and America, get free-grown cotton, or slavery will not, at least for a long time to come, be abolished. What he would impress on the minds of Christians was unity in this great work. Let slaveholders be ever so much opposed to each other on other topics, they were unanimous in their endeavors to support slavery. But let the prayers of all Christians and the efforts of all Christians be united; and the system of oppression would speedily be destroyed forever.
[Footnote A: Since my return to the United States I have been informed that the Freewill Baptist denomination have adopted the same rigid principle of slavery exclusion that characterizes the Scotch Seceders and the Quakers. Let this be known to their honor.] _