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Kama Sutra of Vatsyayana, The
Part 2. Of Sexual Union   Part 2. Of Sexual Union - Chapter 6. Of The Different Ways Of Lying Down...
Vatsyayana
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       _ PART II. OF SEXUAL UNION
       CHAPTER VI. OF THE DIFFERENT WAYS OF LYING DOWN, AND VARIOUS KINDS OF CONGRESS
       On the occasion of a "high congress" the Mrigi (Deer) woman should lie down in such a way as to widen her yoni, while in a "low congress" the Hastini (Elephant) woman should lie down so as to contract hers. But in an "equal congress" they should lie down in the natural position. What is said above concerning the Mrigi and the Hastini applies also to the Vadawa (Mare) woman. In a "low congress" the women should particularly make use of medicine, to cause her desires to be satisfied quickly.
       The Deer-woman has the following three ways of lying down.
       The widely opened position.
       The yawning position.
       The position of the wife of Indra.
       (1). When she lowers her head and raises her middle parts, it is called the "widely opened position." At such a time the man should apply some unguent, so as to make the entrance easy.
       (2). When she raises her thighs and keeps them wide apart and engages in congress, it is called the "yawning position."
       (3). When she places her thighs with her legs doubled on them upon her sides, and thus engages in congress, it is called the position of Indrani, and this is learnt only by practice. The position is also useful in the case of the "highest congress."
       The "clasping position" is used in "low congress," and in the "lowest congress," together with the "pressing position," the "twining position", and the "mare's position."
       When the legs of both the male and the female are stretched straight out over each other, it is called the "clasping position." It is of two kinds, the side position and the supine position, according to the way in which they lie down. In the side position the male should invariably lie on his left side, and cause the woman to lie on her right side, and this rule is to be observed in lying down with all kinds of women.
       When, after congress has begun in the clasping position, the woman presses her lover with her thighs, it is called the "pressing position."
       When the woman places one of her thighs across the thigh of her lover, it is called the "twining position."
       When a woman forcibly holds in her yoni the lingam after it is in, it is called the "mare's position." This is learnt by practice only, and is chiefly found among the women of the Andra country.
       The above are the different ways of lying down, mentioned by Babhravya; Suvarnanabha, however, gives the following in addition.
       When the female raises both of her thighs straight up, it is called the "rising position."
       When she raises both of her legs, and places them on her lover's shoulders, it is called the "yawning position."
       When the legs are contracted, and thus held by the lover before his bosom, it is called the "pressed position."
       When only one of her legs is stretched out, it is called the "half pressed position."
       When the woman places one of her legs on her lover's shoulder, and stretches the other out, and then places the latter on his shoulder, and stretches out the other, and continues to do so alternately, it is called the "splitting of a bamboo."
       When one of her legs is placed on the head, and the other is stretched out, it is called the "fixing of a nail." This is learnt by practice only.
       When both the legs of the woman are contracted, and placed on her stomach, it is called the "crab's position."
       When the thighs are raised and placed one upon the other, it is called the "packed position."
       When the shanks are placed one upon the other, it is called the "lotus-like position."
       When a man, during congress, turns round, and enjoys the woman without leaving her, while she embraces him round the back all the time, it is called the "turning position," and is learnt only by practice.
       Thus says Suvarnanabha, these different ways of lying down, sitting, and standing should be practised in water, because it is easy to do so therein. But Vatsyayana is of opinion that congress in water is improper, because it is prohibited by the religious law.
       When a man and a woman support themselves on each other's bodies, or on a wall, or pillar, and thus while standing engage in congress, it is called the "supported congress."
       When a man supports himself against a wall, and the woman, sitting on his hands joined together and held underneath her, throws her arms round his neck, and putting her thighs alongside his waist, moves herself by her feet, which are touching the wall against which the man is leaning, it is called the "suspended congress."
       When a woman stands on her hands and feet like a quadruped, and her lover mounts her like a bull, it is called the "congress of a cow." At this time everything that is ordinarily done on the bosom should be done on the back.
       In the same way can be carried on the congress of a dog, the congress of a goat, the congress of a deer, the forcible mounting of an ass, the congress of a cat, the jump of a tiger, the pressing of an elephant, the rubbing of a boar, and the mounting of a horse. And in all these cases the characteristics of these different animals should be manifested by acting like them.
       When a man enjoys two women at the same time, both of whom love him equally, it is called the "united congress."
       When a man enjoys many women altogether, it is called the "congress of a herd of cows."
       The following kinds of congress, viz., sporting in water, or the congress of an elephant with many female elephants, which is said to take place only in the water, the congress of a collection of goats, the congress of a collection of deer, take place in imitation of these animals.
       In Gramaneri many young men enjoy a woman that may be married to one of them, either one after the other, or at the same time. Thus one of them holds her, another enjoys her, a third uses her mouth, a fourth holds her middle part, and in this way they go on enjoying her several parts alternately.
       The same things can be done when several men are sitting in company with one courtesan, or when one courtesan is alone with many men. In the same way this can be done by the women of the King's harem when they accidentally get hold of a man.
       The people in the Southern countries have also a congress in the anus, that is called the "lower congress."
       Thus ends the various kinds of congress. There are also two verses on the subject as follows.
       "An ingenious person should multiply the kinds of congress after the fashion of the different kinds of beasts and of birds. For these different kinds of congress, performed according to the usage of each country, and the liking of each individual, generate love, friendship, and respect in the hearts of women." _
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Preface
Part 1. The Vatsyayana Sutra
   Part 1. The Vatsyayana Sutra - Chapter 1. Introductory Preface
   Part 1. The Vatsyayana Sutra - Chapter 2. On The Acquisition Of Dharma, Artha And Kama
   Part 1. The Vatsyayana Sutra - Chapter 3. On The Arts And Sciences To Be Studied
   Part 1. The Vatsyayana Sutra - Chapter 4. The Life Of A Citizen
   Part 1. The Vatsyayana Sutra - Chapter 5. About The Kinds Of Women Resorted To By The Citizens...
Part 2. Of Sexual Union
   Part 2. Of Sexual Union - Chapter 1. Kinds Of Sexual Union
   Part 2. Of Sexual Union - Chapter 2. Of The Embrace
   Part 2. Of Sexual Union - Chapter 3. On Kissing
   Part 2. Of Sexual Union - Chapter 4. On Pressing, Or Marking, Or Scratching With The Nails
   Part 2. Of Sexual Union - Chapter 5. On Biting, And The Means To Be Employed...
   Part 2. Of Sexual Union - Chapter 6. Of The Different Ways Of Lying Down...
   Part 2. Of Sexual Union - Chapter 7. Of The Various Modes Of Striking...
   Part 2. Of Sexual Union - Chapter 8. About Women Acting The Part Of A Man...
   Part 2. Of Sexual Union - Chapter 11. Of The Auparishtaka Or Mouth Congress
   Part 2. Of Sexual Union - Chapter 10. Of The Way How To Begin And How To End...
Part 3. About The Acquisition Of A Wife
   Part 3. About The Acquisition Of A Wife - Chapter 1. On Marriage
   Part 3. About The Acquisition Of A Wife - Chapter 2. Of Creating Confidence In The Girl
   Part 3. About The Acquisition Of A Wife - Chapter 3. On Courtship...
   Part 3. About The Acquisition Of A Wife - Chapter 4. About Things To Be Done Only By The Man...
   Part 3. About The Acquisition Of A Wife - Chapter 5. On Certain Forms Of Marriage
Part 4. About A Wife
   Part 4. About A Wife - Chapter 1. On The Manner Of Living Of A Virtuous Woman...
   Part 4. About A Wife - Chapter 2. On The Conduct Of The Elder Wife Towards The Other Wives...
Part 5. About The Wives Of Other Men
   Part 5. About The Wives Of Other Men - Chapter 1. Of The Characteristics Of Men And Women
   Part 5. About The Wives Of Other Men - Chapter 2. About Making Acquaintance With The Woman...
   Part 5. About The Wives Of Other Men - Chapter 3. Examination Of The State Of A Woman's Mind
   Part 5. About The Wives Of Other Men - Chapter 4. About The Business Of A Go-Between
   Part 5. About The Wives Of Other Men - Chapter 5. About The Love Of Persons In Authority...
   Part 5. About The Wives Of Other Men - Chapter 6. About The Women Of The Royal Harem...
Part 6. About Courtesans
   Part 6. About Courtesans - Introductory Remarks
   Part 6. About Courtesans - Chapter 1. Of The Causes Of A Courtesan Resorting To Men...
   Part 6. About Courtesans - Chapter 2. Of Living Like A Wife
   Part 6. About Courtesans - Chapter 3. Of The Means Of Getting Money...
   Part 6. About Courtesans - Chapter 4. About Re-Union With A Former Lover
   Part 6. About Courtesans - Chapter 5. Of Different Kinds Of Gain
   Part 6. About Courtesans - Chapter 6. Of Gains And Losses...
Part 7. About The Means Of Attracting Others To Yourself
   Part 7. About The Means Of Attracting Others To Yourself - Chapter 1. On Personal Adornment...
   Part 7. About The Means Of Attracting Others To Yourself - Chapter 2. Of The Ways Of Exciting Desire...
Concluding Remarks