_ [_4 Feb. '09_]
As a novelist, a creative artist working in the only literary "form" which widely appeals to the public, I sometimes wonder curiously what the public is. Not often, because it is bad for the artist to think often about the public. I have never by inquiry from those experts my publishers learnt anything useful or precise about the public. I hear the words "the public," "the public," uttered in awe or in disdain, and this is all. The only conclusion which can be drawn from what I am told is that the public is the public. Still, it appears that my chief purchasers are the circulating libraries. It appears that without the patronage of the circulating libraries I should either have to live on sixpence a day or starve. Hence, when my morbid curiosity is upon me, I stroll into Mudie's or the _Times_ Book Club, or I hover round Smith's bookstall at Charing Cross.
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The crowd at these places is the prosperous crowd, the crowd which grumbles at income-tax and pays it. Three hundred and seventy-five thousand persons paid income-tax last year, under protest: they stand for the existence of perhaps a million souls, and this million is a handful floating more or less easily on the surface of the forty millions of the population. The great majority of my readers must be somewhere in this million. There can be few hirers of books who neither pay income-tax nor live on terms of dependent equality with those who pay it. I see at the counters people on whose foreheads it is written that they know themselves to be the salt of the earth. Their assured, curt voices, their proud carriage, their clothes, the similarity of their manners, all show that they belong to a caste and that the caste has been successful in the struggle for life. It is called the middle-class, but it ought to be called the upper-class, for nearly everything is below it. I go to the Stores, to Harrod's Stores, to Barker's, to Rumpelmeyer's, to the Royal Academy, and to a dozen clubs in Albemarle Street and Dover Street, and I see again just the same crowd, well-fed, well-dressed, completely free from the cares which beset at least five-sixths of the English race. They have worries; they take taxis because they must not indulge in motor-cars, hansoms because taxis are an extravagance, and omnibuses because they really must economize. But they never look twice at twopence. They curse the injustice of fate, but secretly they are aware of their luck. When they have nothing to do, they say, in effect: "Let's go out and spend something." And they go out. They spend their lives in spending. They deliberately gaze into shop windows in order to discover an outlet for their money. You can catch them at it any day.
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I do not belong to this class by birth. Artists very seldom do. I was born slightly beneath it. But by the help of God and strict attention to business I have gained the right of entrance into it. I admit that I have imitated its deportment, with certain modifications of my own; I think its deportment is in many respects worthy of imitation. I am acquainted with members of it; some are artists like myself; a few others win my sympathy by honestly admiring my work; and the rest I like because I like them. But the philosopher in me cannot, though he has tried, melt away my profound and instinctive hostility to this class. Instead of decreasing, my hostility grows. I say to myself: "I can never be content until this class walks along the street in a different manner, until that now absurd legend has been worn clean off its forehead." Henry Harland was not a great writer, but he said: _Il faut souffrir pour etre sel._ I ask myself impatiently: "When is this salt going to begin to suffer?" That is my attitude towards the class. I frequent it but little. Nevertheless I know it intimately, nearly all the intimacy being on my side. For I have watched it during long, agreeable, sardonic months and years in foreign hotels. In foreign hotels you get the essence of it, if not the cream.
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Chief among its characteristics--after its sincere religious worship of money and financial success--I should put its intense self-consciousness as a class. The world is a steamer in which it is travelling saloon. Occasionally it goes to look over from the promenade deck at the steerage. Its feelings towards the steerage are kindly. But the tone in which it says "the steerage" cuts the steerage off from it more effectually than many bulkheads. You perceive also from that tone that it could never be surprised by anything that the steerage might do. Curious social phenomenon, the steerage! In the saloon there runs a code, the only possible code, the final code; and it is observed. If it is not observed, the infraction causes pain, distress. Another marked characteristic is its gigantic temperamental dullness, unresponsiveness to external suggestion, a lack of humour--in short, a heavy and half-honest stupidity: ultimate product of gross prosperity, too much exercise, too much sleep. Then I notice a grim passion for the _status quo_. This is natural. Let these people exclaim as they will against the structure of society, the last thing they desire is to alter it. This passion shows itself in a naive admiration for everything that has survived its original usefulness, such as sail-drill and uniforms. Its mirror of true manhood remains that excellent and appalling figure, the Brushwood Boy. The passion for the _status quo_ also shows itself in a general defensive, sullen hatred of all ideas whatever. You cannot argue with these people. "Do you really think so?" they will politely murmur, when you have asserted your belief that the earth is round, or something like that. And their tone says: "Would you mind very much if we leave this painful subject? My feelings on it are too deep for utterance." Lastly, I am impressed by their attitude towards the artist, which is mediaeval, or perhaps Roman. Blind to nearly every form of beauty, they scorn art, and scorning art they scorn artists. It was this class which, at inaugurations of public edifices, invented the terrible toast-formula, "The architect _and contractor_." And if epics were inaugurated by banquet, this class would certainly propose the health of the poet and printer, after the King and the publishers. Only sheer ennui sometimes drives it to seek distraction in the artist's work. It prefers the novelist among artists because the novel gives the longest surcease from ennui at the least expenditure of money and effort.
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It is inevitable that I shall be accused of exaggeration, cynicism, or prejudice: probably all three. Whenever one tells the truth in this island of compromise, one is sure to be charged on these counts, and to be found guilty. But I too am of the sporting race, and forty years have taught me that telling the truth is the most dangerous and most glorious of all forms of sport. Alpine climbing in winter is nothing to it. I like it. I will only add that I have been speaking of the solid _bloc_ of the caste; I admit the existence of a broad fringe of exceptions. And I truly sympathize with the _bloc_. I do not blame the _bloc_. I know that the members of the _bloc_ are, like me, the result of evolutionary forces now spent. My hostility to the _bloc_ is beyond my control, an evolutionary force gathering way. Upon my soul, I love the _bloc_. But when I sit among it, clothed in correctness, and reflect that the _bloc_ maintains me and mine in a sort of comfort, because I divert its leisure, the humour of the situation seems to me enormous.
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[_11 Feb '09_]
I continue my notes on the great, stolid, comfortable class which forms the backbone of the novel-reading public. The best novelists do not find their material in this class. Thomas Hardy never. H.G. Wells, almost never; now and then he glances at it ironically, in an episodic manner. Hale White (Mark Rutherford), never. Rudyard Kipling, rarely; when he touches it, the reason is usually because it happens to embrace the military caste, and the result is usually such mawkish stories as "William the Conqueror" and "The Brushwood Boy." J.M. Barrie, never. W.W. Jacobs, never. Murray Gilchrist, never. Joseph Conrad, never. Leonard Merrick, very slightly. George Moore, in a "Drama in Muslin," wrote a masterpiece about it twenty years ago; "Vain Fortune" is also good; but for a long time it had ceased to interest the artist in him, and his very finest work ignores it. George Meredith was writing greatly about it thirty years ago. Henry James, with the chill detachment of an outlander, fingers the artistic and cosmopolitan fringe of it. In a rank lower than these we have William de Morgan and John Galsworthy. The former does not seem to be inspired by it. As for John Galsworthy, the quality in him which may possibly vitiate his right to be considered a major artist is precisely his fierce animosity to this class. Major artists are seldom so cruelly hostile to anything whatever as John Galsworthy is to this class. He does in fiction what John Sargent does in paint; and their inimical observation of their subjects will gravely prejudice both of them in the eyes of posterity. I think I have mentioned all the novelists who have impressed themselves at once on the public and genuinely on the handful of persons whose taste is severe and sure. There may be, there are, other novelists alive whose work will end by satisfying the tests of the handful. Whether any of these others deal mainly with the superior stolid comfortable, I cannot certainly say; but I think not. I am ready to assert that in quite modern English fiction there exists no large and impartial picture of the superior stolid comfortable which could give pleasure to a reader of taste. Rather hard on the class that alone has made novel-writing a profession in which a man can earn a reasonable livelihood!
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The explanation of this state of affairs is obscure. True, that distinguished artists are very seldom born into the class. But such an explanation would be extremely inadequate. Artists often move creatively with ease far beyond the boundaries of their native class. Thomas Hardy is not a peasant, nor was Stendhal a marquis. I could not, with any sort of confidence, offer an explanation. I am, however, convinced that only a supreme artist could now handle successfully the material presented by the class in question. The material itself lacks interest, lacks essential vitality, lacks both moral and spectacular beauty. It powerfully repels the searcher after beauty and energy. It may be in a decay. One cannot easily recall a great work of art of which the subject is decadence.
The backbone of the novel-reading public is excessively difficult to please, and rarely capable of enthusiasm. Listen to Mudie subscribers on the topic of fiction, and you will scarcely ever hear the accent of unmixed pleasure. It is surprising how even favourites are maltreated in conversation. Some of the most successful favourites seem to be hated, and to be read under protest. The general form of approval is a doubtful "Ye-es!" with a whole tail of unspoken "buts" lying behind it. Occasionally you catch the ecstatic note, "Oh! _Yes_; a _sweet_ book!" Or, with masculine curtness: "Fine book, that!" (For example, "The Hill," by Horace Annesley Vachell!) It is in the light of such infrequent exclamations that you may judge the tepid reluctance of other praise. The reason of all this is twofold; partly in the book, and partly in the reader. The backbone dislikes the raising of any question which it deems to have been decided: a peculiarity which at once puts it in opposition to all fine work, and to nearly all passable second-rate work. It also dislikes being confronted with anything that it considers "unpleasant," that is to say, interesting. It has a genuine horror of the truth neat. It quite honestly asks "to be taken out of itself," unaware that to be taken out of itself is the very last thing it really desires. What it wants is to be confirmed in itself. Its religion is the _status quo_. The difficulties of the enterprise of not offending it either in subject or treatment are, perhaps, already sufficiently apparent. But incomparably the greatest obstacle to pleasing it lies in the positive fact that it prefers not to be pleased. It undoubtedly objects to the very sensations which an artist aims to give. If I have heard once, I have heard fifty times resentful remarks similar to: "I'm not going to read any more bosh by _him_! Why, I simply couldn't put the thing down!" It is profoundly hostile to art, and the empire of art. It will not willingly yield. Its attitude to the magic spell is its attitude to the dentist's gas-bag. This is the most singular trait that I have discovered in the backbone.
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Why, then, does the backbone put itself to the trouble of reading current fiction? The answer is that it does so, not with any artistic, spiritual, moral, or informative purpose, but simply in order to pass time. Lately, one hears, it has been neglecting fiction in favour of books of memoirs, often scandalous, and historical compilations, for the most part scandalous sexually. That it should tire of the fiction offered to it is not surprising, seeing that it so seldom gets the fiction of its dreams. The supply of good, workmanlike fiction is much larger to-day than ever it was in the past. The same is to be said of the supply of genuinely distinguished fiction. But the supply of fiction which really appeals to the backbone of the fiction-reading public is far below the demand. The backbone grumbles, but it continues to hire the offensive stuff, because it cannot obtain sufficient of the inoffensive--and time hangs so heavy! The caprice for grape-nut history and memoirs cannot endure, for it is partially a pose. Besides, the material will run short. After all, Napoleon only had a hundred and three mistresses, and we are already at Mademoiselle Georges. The backbone, always loyal to its old beliefs, will return to fiction with a new gusto, and the cycle of events will recommence.
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But it is well for novelists to remember that, in the present phase of society and mechanical conditions of the literary market their professional existence depends on the fact that the dullest class in England takes to novels merely as a refuge from its own dullness. And while it is certain that no novelist of real value really pleases that class, it is equally certain that without its support (willing or unwilling--usually the latter) no novelist could live by his pen. Remove the superior stolid comfortable, and the circulating libraries would expire. And exactly when the circulating libraries breathed their last sigh the publishers of fiction would sympathetically give up the ghost. If you happen to be a literary artist, it makes you think--the reflection that when you dine you eat the bread unwillingly furnished by the enemies of art and of progress! _