_ PART V CHAPTER XV (CONT.)
On returning to the throne-room the young priest again found himself amidst all the frightful mourning. Mass was following mass; without cessation murmured prayers entreated the divine mercy to receive the two dear departed souls with loving kindness. And amidst the dying perfume of the fading roses, in front of the pale stars of the lighted candles, Pierre thought of that supreme downfall of the Boccaneras. Dario was the last of the name, and one could well understand that the Cardinal, whose only sin was family pride, should have loved that one remaining scion by whom alone the old stock might yet blossom afresh. And indeed, if he and Donna Serafina had desired the divorce, and then the marriage of the cousins, it had been less with the view of putting an end to scandal than with the hope of seeing a new line of Boccaneras spring up. But the lovers were dead, and the last remains of a long series of dazzling princes of sword and of gown lay there on that bed, soon to rot in the grave. It was all over; that old maid and that aged Cardinal could leave no posterity. They remained face to face like two withered oaks, sole remnants of a vanished forest, and their fall would soon leave the plain quite clear. And how terrible the grief of surviving in impotence, what anguish to have to tell oneself that one is the end of everything, that with oneself all life, all hope for the morrow will depart! Amidst the murmur of the prayers, the dying perfume of the roses, the pale gleams of the two candies, Pierre realised what a downfall was that bereavement, how heavy was the gravestone which fell for ever on an extinct house, a vanished world.
He well understood that as one of the familiars of the mansion he must pay his respects to Donna Serafina and the Cardinal, and he at once sought admission to the neighbouring room where the Princess was receiving her friends. He found her robed in black, very slim and very erect in her arm-chair, whence she rose with slow dignity to respond to the bow of each person that entered. She listened to the condolences but answered never a word, overcoming her physical pain by rigidity of bearing. Pierre, who had learnt to know her, could divine, however, by the hollowness of her cheeks, the emptiness of her eyes, and the bitter twinge of her mouth, how frightful was the collapse within her. Not only was her race ended, but her brother would never be pope, never secure the elevation which she had so long fancied she was winning for him by dint of devotion, dint of feminine renunciation, giving brain and heart, care and money, foregoing even wifehood and motherhood, spoiling her whole life, in order to realise that dream. And amidst all the ruin of hope, it was perhaps the nonfulfilment of that ambition which most made her heart bleed. She rose for the young priest, her guest, as she rose for the other persons who presented themselves; but she contrived to introduce shades of meaning into the manner in which she quitted her chair, and Pierre fully realised that he had remained in her eyes a mere petty French priest, an insignificant domestic of the Divinity who had not known how to acquire even the title of prelate. When she had again seated herself after acknowledging his compliment with a slight inclination of the head, he remained for a moment standing, out of politeness. Not a word, not a sound disturbed the mournful quiescence of the room, for although there were four or five lady visitors seated there they remained motionless and silent as with grief. Pierre was most struck, however, by the sight of Cardinal Sarno, who was lying back in an arm-chair with his eyes closed. The poor puny lopsided old man had lingered there forgetfully after expressing his condolences, and, overcome by the heavy silence and close atmosphere, had just fallen asleep. And everybody respected his slumber. Was he dreaming as he dozed of that map of Christendom which he carried behind his low obtuse-looking brow? Was he continuing in dreamland his terrible work of conquest, that task of subjecting and governing the earth which he directed from his dark room at the Propaganda? The ladies glanced at him affectionately and deferentially; he was gently scolded at times for over-working himself, the sleepiness which nowadays frequently overtook him in all sorts of places being attributed to excess of genius and zeal. And of this all-powerful Eminence Pierre was destined to carry off only this last impression: an exhausted old man, resting amidst the emotion of a mourning-gathering, sleeping there like a candid child, without any one knowing whether this were due to the approach of senile imbecility, or to the fatigues of a night spent in organising the reign of God over some distant continent.
Two ladies went off and three more arrived. Donna Serafina rose, bowed, and then reseated herself, reverting to her rigid attitude, her bust erect, her face stern and full of despair. Cardinal Sarno was still asleep. Then Pierre felt as if he would stifle, a kind of vertigo came on him, and his heart beat violently. So he bowed and withdrew: and on passing through the dining-room on his way to the little study where Cardinal Boccanera received his visitors, he found himself in the presence of Paparelli who was jealously guarding the door. When the train-bearer had sniffed at the young man, he seemed to realise that he could not refuse him admittance. Moreover, as this intruder was going away the very next day, defeated and covered with shame, there was nothing to be feared from him.
"You wish to see his Eminence?" said Paparelli. "Good, good. By and by, wait." And opining that Pierre was too near the door, he pushed him back to the other end of the room, for fear no doubt lest he should overhear anything. "His Eminence is still engaged with his Eminence Cardinal Sanguinetti. Wait, wait there!"
Sanguinetti indeed had made a point of kneeling for a long time in front of the bodies in the throne-room, and had then spun out his visit to Donna Serafina in order to mark how largely he shared the family sorrow. And for more than ten minutes now he had been closeted with Cardinal Boccanera, nothing but an occasional murmur of their voices being heard through the closed door.
Pierre, however, on finding Paparelli there, was again haunted by all that Don Vigilio had told him. He looked at the train-bearer, so fat and short, puffed out with bad fat in his dirty cassock, his face flabby and wrinkled, and his whole person at forty years of age suggestive of that of a very old maid: and he felt astonished. How was it that Cardinal Boccanera, that superb prince who carried his head so high, and who was so supremely proud of his name, had allowed himself to be captured and swayed by such a frightful creature reeking of baseness and abomination? Was it not the man's very physical degradation and profound humility that had struck him, disturbed him, and finally fascinated him, as wondrous gifts conducing to salvation, which he himself lacked? Paparelli's person and disposition were like blows dealt to his own handsome presence and his own pride. He, who could not be so deformed, he who could not vanquish his passion for glory, must, by an effort of faith, have grown jealous of that man who was so extremely ugly and so extremely insignificant, he must have come to admire him as a superior force of penitence and human abasement which threw the portals of heaven wide open. Who can ever tell what ascendency is exercised by the monster over the hero; by the horrid-looking saint covered with vermin over the powerful of this world in their terror at having to endure everlasting flames in payment of their terrestrial joys? And 'twas indeed the lion devoured by the insect, vast strength and splendour destroyed by the invisible. Ah! to have that fine soul which was so certain of paradise, which for its welfare was enclosed in such a disgusting body, to possess the happy humility of that wide intelligence, that remarkable theologian, who scourged himself with rods each morning on rising, and was content to be the lowest of servants.
Standing there a heap of livid fat, Paparelli on his side watched Pierre with his little grey eyes blinking amidst the myriad wrinkles of his face. And the young priest began to feel uneasy, wondering what their Eminences could be saying to one another, shut up together like that for so long a time. And what an interview it must be if Boccanera suspected Sanguinetti of counting Santobono among his clients. What serene audacity it was on Sanguinetti's part to have dared to present himself in that house, and what strength of soul there must be on Boccanera's part, what empire over himself, to prevent all scandal by remaining silent and accepting the visit as a simple mark of esteem and affection! What could they be saying to one another, however? How interesting it would have been to have seen them face to face, and have heard them exchange the diplomatic phrases suited to such an interview, whilst their souls were raging with furious hatred!
All at once the door opened and Cardinal Sanguinetti appeared with calm face, no ruddier than usual, indeed a trifle paler, and retaining the fitting measure of sorrow which he had thought it right to assume. His restless eyes alone revealed his delight at being rid of a difficult task. And he was going off, all hope, in the conviction that he was the only eligible candidate to the papacy that remained.
Abbe Paparelli had darted forward: "If your Eminence will kindly follow me--I will escort your Eminence to the door." Then, turning towards Pierre, he added: "You may go in now."
Pierre watched them walk away, the one so humble behind the other, who was so triumphant. Then he entered the little work-room, furnished simply with a table and three chairs, and in the centre of it he at once perceived Cardinal Boccanera still standing in the lofty, noble attitude which he had assumed to take leave of Sanguinetti, his hated rival to the pontifical throne. And, visibly, Boccanera also believed himself the only possible pope, the one whom the coming Conclave would elect.
However, when the door had been closed, and the Cardinal beheld that young priest, his guest, who had witnessed the death of those two dear children lying in the adjoining room, he was again mastered by emotion, an unexpected attack of weakness in which all his energy collapsed. His human feelings were taking their revenge now that his rival was no longer there to see him. He staggered like an old tree smitten with the axe, and sank upon a chair, stifling with sobs.
And as Pierre, according to usage, was about to stoop and kiss his ring, he raised him and at once made him sit down, stammering in a halting voice: "No, no, my dear son! Seat yourself there, wait--Excuse me, leave me to myself for a moment, my heart is bursting."
He sobbed with his hands to his face, unable to master himself, unable to drive back his grief with those yet vigorous fingers which were pressed to his cheeks and temples.
Tears came into Pierre's eyes, for he also lived through all that woe afresh, and was much upset by the weeping of that tall old man, that saint and prince, usually so haughty, so fully master of himself, but now only a poor, suffering, agonising man, as weak and as lost as a child. However, although the young priest was likewise stifling with grief, he desired to present his condolences, and sought for kindly words by which he might soothe the other's despair. "I beg your Eminence to believe in my profound grief," he said. "I have been overwhelmed with kindness here, and desired at once to tell your Eminence how much that irreparable loss--"
But with a brave gesture the Cardinal silenced him. "No, no, say nothing, for mercy's sake say nothing!"
And silence reigned while he continued weeping, shaken by the struggle he was waging, his efforts to regain sufficient strength to overcome himself. At last he mastered his quiver and slowly uncovered his face, which had again become calm, like that of a believer strong in his faith, and submissive to the will of God. In refusing a miracle, in dealing so hard a blow to that house, God had doubtless had His reasons, and he, the Cardinal, one of God's ministers, one of the high dignitaries of His terrestrial court, was in duty bound to bow to it. The silence lasted for another moment, and then, in a voice which he managed to render natural and cordial, Boccanera said: "You are leaving us, you are going back to France to-morrow, are you not, my dear son?"
"Yes, I shall have the honour to take leave of your Eminence to-morrow, again thanking your Eminence for your inexhaustible kindness."
"And you have learnt that the Congregation of the Index has condemned your book, as was inevitable?"
"Yes, I obtained the signal favour of being received by his Holiness, and in his presence made my submission and reprobated my book."
The Cardinal's moist eyes again began to sparkle. "Ah! you did that, ah! you did well, my dear son," he said. "It was only your strict duty as a priest, but there are so many nowadays who do not even do their duty! As a member of the Congregation I kept the promise I gave you to read your book, particularly the incriminated pages. And if I afterwards remained neutral, to such a point even as to miss the sitting in which judgment was pronounced, it was only to please my poor, dear niece, who was so fond of you, and who pleaded your cause to me."
Tears were coming into his eyes again, and he paused, feeling that he would once more be overcome if he evoked the memory of that adored and lamented Benedetta. And so it was with a pugnacious bitterness that he resumed: "But what an execrable book it was, my dear son, allow me to tell you so. You told me that you had shown respect for dogma, and I still wonder what aberration can have come over you that you should have been so blind to all consciousness of your offences. Respect for dogma--good Lord! when the entire work is the negation of our holy religion! Did you not realise that by asking for a new religion you absolutely condemned the old one, the only true one, the only good one, the only one that can be eternal? And that sufficed to make your book the most deadly of poisons, one of those infamous books which in former times were burnt by the hangman, and which one is nowadays compelled to leave in circulation after interdicting them and thereby designating them to evil curiosity, which explains the contagious rottenness of the century. Ah! I well recognised there some of the ideas of our distinguished and poetical relative, that dear Viscount Philibert de la Choue. A man of letters, yes! a man of letters! Literature, mere literature! I beg God to forgive him, for he most surely does not know what he is doing, or whither he is going with his elegiac Christianity for talkative working men and young persons of either sex, to whom scientific notions have given vagueness of soul. And I only feel angry with his Eminence Cardinal Bergerot, for he at any rate knows what he does, and does as he pleases. No, say nothing, do not defend him. He personifies Revolution in the Church, and is against God."
Although Pierre had resolved that he would not reply or argue, he had allowed a gesture of protest to escape him on hearing this furious attack upon the man whom he most respected in the whole world. However, he yielded to Cardinal Boccanera's injunction and again bowed.
"I cannot sufficiently express my horror," the Cardinal roughly continued; "yes, my horror for all that hollow dream of a new religion! That appeal to the most hideous passions which stir up the poor against the rich, by promising them I know not what division of wealth, what community of possession which is nowadays impossible! That base flattery shown to the lower orders to whom equality and justice are promised but never given, for these can come from God alone, it is only He who can finally make them reign on the day appointed by His almighty power! And there is even that interested charity which people abuse of to rail against Heaven itself and accuse it of iniquity and indifference, that lackadaisical weakening charity and compassion, unworthy of strong firm hearts, for it is as if human suffering were not necessary for salvation, as if we did not become more pure, greater and nearer to the supreme happiness, the more and more we suffer!"
He was growing excited, full of anguish, and superb. It was his bereavement, his heart wound, which thus exasperated him, the great blow which had felled him for a moment, but against which he again rose erect, defying grief, and stubborn in his stoic belief in an omnipotent God, who was the master of mankind, and reserved felicity to those whom He selected. Again, however, he made an effort to calm himself, and resumed in a more gentle voice: "At all events the fold is always open, my dear son, and here you are back in it since you have repented. You cannot imagine how happy it makes me."
In his turn Pierre strove to show himself conciliatory in order that he might not further ulcerate that violent, grief-stricken soul: "Your Eminence," said he, "may be sure that I shall endeavour to remember every one of the kind words which your Eminence has spoken to me, in the same way as I shall remember the fatherly greeting of his Holiness Leo XIII."
This sentence seemed to throw Boccanera into agitation again. At first only murmured, restrained words came from him, as if he were struggling against a desire to question the, young priest. "Ah yes! you saw his Holiness, you spoke to him, and he told you I suppose, as he tells all the foreigners who go to pay their respects to him, that he desires conciliation and peace. For my part I now only see him when it is absolutely necessary; for more than a year I have not been received in private audience."
This proof of disfavour, of the covert struggle which as in the days of Pius IX kept the Holy Father and the /Camerlingo/ at variance, filled the latter with bitterness. He was unable to restrain himself and spoke out, reflecting no doubt that he had a familiar before him, one whose discretion was certain, and who moreover was leaving Rome on the morrow. "One may go a long way," said he, "with those fine words, peace and conciliation, which are so often void of real wisdom and courage. The terrible truth is that Leo XIII's eighteen years of concessions have shaken everything in the Church, and should he long continue to reign Catholicism would topple over and crumble into dust like a building whose pillars have been undermined."
Interested by this remark, Pierre in his desire for knowledge began to raise objections. "But hasn't his Holiness shown himself very prudent?" he asked; "has he not placed dogma on one side in an impregnable fortress? If he seems to have made concessions on many points, have they not always been concessions in mere matters of form?"
"Matters of form; ah, yes!" the Cardinal resumed with increasing passion. "He told you, no doubt, as he tells others, that whilst in substance he will make no surrender, he will readily yield in matters of form! It's a deplorable axiom, an equivocal form of diplomacy even when it isn't so much low hypocrisy! My soul revolts at the thought of that Opportunism, that Jesuitism which makes artifice its weapon, and only serves to cast doubt among true believers, the confusion of a /sauve-qui-peut/, which by and by must lead to inevitable defeat. It is cowardice, the worst form of cowardice, abandonment of one's weapons in order that one may retreat the more speedily, shame of oneself, assumption of a mask in the hope of deceiving the enemy, penetrating into his camp, and overcoming him by treachery! No, no, form is everything in a traditional and immutable religion, which for eighteen hundred years has been, is now, and till the end of time will be the very law of God!"
The Cardinal's feelings so stirred him that he was unable to remain seated, and began to walk about the little room. And it was the whole reign, the whole policy of Leo XIII which he discussed and condemned. "Unity too," he continued, "that famous unity of the Christian Church which his Holiness talks of bringing about, and his desire for which people turn to his great glory, why, it is only the blind ambition of a conqueror enlarging his empire without asking himself if the new nations that he subjects may not disorganise, adulterate, and impregnate his old and hitherto faithful people with every error. What if all the schismatical nations on returning to the Catholic Church should so transform it as to kill it and make it a new Church? There is only one wise course, which is to be what one is, and that firmly. Again, isn't there both shame and danger in that pretended alliance with the democracy which in itself gives the lie to the ancient spirit of the papacy? The right of kings is divine, and to abandon the monarchical principle is to set oneself against God, to compound with revolution, and harbour a monstrous scheme of utilising the madness of men the better to establish one's power over them. All republics are forms of anarchy, and there can be no more criminal act, one which must for ever shake the principle of authority, order, and religion itself, than that of recognising a republic as legitimate for the sole purpose of indulging a dream of impossible conciliation. And observe how this bears on the question of the temporal power. He continues to claim it, he makes a point of no surrender on that question of the restoration of Rome; but in reality, has he not made the loss irreparable, has he not definitively renounced Rome, by admitting that nations have the right to drive away their kings and live like wild beasts in the depths of the forest?"
All at once the Cardinal stopped short and raised his arms to Heaven in a burst of holy anger. "Ah! that man, ah! that man who by his vanity and craving for success will have proved the ruin of the Church, that man who has never ceased corrupting everything, dissolving everything, crumbling everything in order to reign over the world which he fancies he will reconquer by those means, why, Almighty God, why hast Thou not already called him to Thee?"
So sincere was the accent in which that appeal to Death was raised, to such a point was hatred magnified by a real desire to save the Deity imperilled here below, that a great shudder swept through Pierre also. He now understood that Cardinal Boccanera who religiously and passionately hated Leo XIII; he saw him in the depths of his black palace, waiting and watching for the Pope's death, that death which as /Camerlingo/ he must officially certify. How feverishly he must wait, how impatiently he must desire the advent of the hour, when with his little silver hammer he would deal the three symbolic taps on the skull of Leo XIII, while the latter lay cold and rigid on his bed surrounded by his pontifical Court. Ah! to strike that wall of the brain, to make sure that nothing more would answer from within, that nothing beyond night and silence was left there. And the three calls would ring out: "Gioachino! Gioachino! Gioachino!" And, the corpse making no answer, the /Camerlingo/ after waiting for a few seconds would turn and say: "The Pope is dead!"
"Conciliation, however, is the weapon of the times," remarked Pierre, wishing to bring the Cardinal back to the present, "and it is in order to make sure of conquering that the Holy Father yields in matters of form."
"He will not conquer, he will be conquered," cried Boccanera. "Never has the Church been victorious save in stubbornly clinging to its integrality, the immutable eternity of its divine essence. And it would for a certainty fall on the day when it should allow a single stone of its edifice to be touched. Remember the terrible period through which it passed at the time of the Council of Trent. The Reformation had just deeply shaken it, laxity of discipline and morals was everywhere increasing, there was a rising tide of novelties, ideas suggested by the spirit of evil, unhealthy projects born of the pride of man, running riot in full license. And at the Council itself many members were disturbed, poisoned, ready to vote for the wildest changes, a fresh schism added to all the others. Well, if Catholicism was saved at that critical period, under the threat of such great danger, it was because the majority, enlightened by God, maintained the old edifice intact, it was because with divinely inspired obstinacy it kept itself within the narrow limits of dogma, it was because it made no concession, none, whether in substance or in form! Nowadays the situation is certainly not worse than it was at the time of the Council of Trent. Let us suppose it to be much the same, and tell me if it is not nobler, braver, and safer for the Church to show the courage which she showed before and declare aloud what she is, what she has been, and what she will be. There is no salvation for her otherwise than in her complete, indisputable sovereignty; and since she has always conquered by non-surrender, all attempts to conciliate her with the century are tantamount to killing her!"
The Cardinal had again begun to walk to and fro with thoughtful step. "No, no," said he, "no compounding, no surrender, no weakness! Rather the wall of steel which bars the road, the block of granite which marks the limit of a world! As I told you, my dear son, on the day of your arrival, to try to accommodate Catholicism to the new times is to hasten its end, if really it be threatened, as atheists pretend. And in that way it would die basely and shamefully instead of dying erect, proud, and dignified in its old glorious royalty! Ah! to die standing, denying nought of the past, braving the future and confessing one's whole faith!"
That old man of seventy seemed to grow yet loftier as he spoke, free from all dread of final annihilation, and making the gesture of a hero who defies futurity. Faith had given him serenity of peace; he believed, he knew, he had neither doubt nor fear of the morrow of death. Still his voice was tinged with haughty sadness as he resumed, "God can do all, even destroy His own work should it seem evil in His eyes. But though all should crumble to-morrow, though the Holy Church should disappear among the ruins, though the most venerated sanctuaries should be crushed by the falling stars, it would still be necessary for us to bow and adore God, who after creating the world might thus annihilate it for His own glory. And I wait, submissive to His will, for nothing happens unless He wills it. If really the temples be shaken, if Catholicism be fated to fall to-morrow into dust, I shall be here to act as the minister of death, even as I have been the minister of life! It is certain, I confess it, that there are hours when terrible signs appear to me. Perhaps, indeed, the end of time is nigh, and we shall witness that fall of the old world with which others threaten us. The worthiest, the loftiest are struck down as if Heaven erred, and in them punished the crimes of the world. Have I not myself felt the blast from the abyss into which all must sink, since my house, for transgressions that I am ignorant of, has been stricken with that frightful bereavement which precipitates it into the gulf which casts it back into night everlasting!"
He again evoked those two dear dead ones who were always present in his mind. Sobs were once more rising in his throat, his hands trembled, his lofty figure quivered with the last revolt of grief. Yes, if God had stricken him so severely by suppressing his race, if the greatest and most faithful were thus punished, it must be that the world was definitively condemned. Did not the end of his house mean the approaching end of all? And in his sovereign pride as priest and as prince, he found a cry of supreme resignation, once more raising his hands on high: "Almighty God, Thy will be done! May all die, all fall, all return to the night of chaos! I shall remain standing in this ruined palace, waiting to be buried beneath its fragments. And if Thy will should summon me to bury Thy holy religion, be without fear, I shall do nothing unworthy to prolong its life for a few days! I will maintain it erect, like myself, as proud, as uncompromising as in the days of all its power. I will yield nothing, whether in discipline, or in rite, or in dogma. And when the day shall come I will bury it with myself, carrying it whole into the grave rather than yielding aught of it, encompassing it with my cold arms to restore it to Thee, even as Thou didst commit it to the keeping of Thy Church. O mighty God and sovereign Master, dispose of me, make me if such be Thy good pleasure the pontiff of destruction, the pontiff of the death of the world."
Pierre, who was thunderstruck, quivered with fear and admiration at the extraordinary vision this evoked: the last of the popes interring Catholicism. He understood that Boccanera must at times have made that dream; he could see him in the Vatican, in St. Peter's which the thunderbolts had riven asunder, he could see him erect and alone in the spacious halls whence his terrified, cowardly pontifical Court had fled. Clad in his white cassock, thus wearing white mourning for the Church, he once more descended to the sanctuary, there to wait for heaven to fall on the evening of Time's accomplishment and annihilate the earth. Thrice he raised the large crucifix, overthrown by the supreme convulsions of the soil. Then, when the final crack rent the steps apart, he caught it in his arms and was annihilated with it beneath the falling vaults. And nothing could be more instinct with fierce and kingly grandeur.
Voiceless, but without weakness, his lofty stature invincible and erect in spite of all, Cardinal Boccanera made a gesture dismissing Pierre, who yielding to his passion for truth and beauty found that he alone was great and right, and respectfully kissed his hand.
It was in the throne-room, with closed doors, at nightfall, after the visits had ceased, that the two bodies were laid in their coffin. The religious services had come to an end, and in the close silent atmosphere there only lingered the dying perfume of the roses and the warm odour of the candles. As the latter's pale stars scarcely lighted the spacious room, some lamps had been brought, and servants held them in their hands like torches. According to custom, all the servants of the house were present to bid a last farewell to the departed.
There was a little delay. Morano, who had been giving himself no end of trouble ever since morning, was forced to run off again as the triple coffin did not arrive. At last it came, some servants brought it up, and then they were able to begin. The Cardinal and Donna Serafina stood side by side near the bed. Pierre also was present, as well as Don Vigilio. It was Victorine who sewed the lovers up in the white silk shroud, which seemed like a bridal robe, the gay pure robe of their union. Then two servants came forward and helped Pierre and Don Vigilio to lay the bodies in the first coffin, of pine wood lined with pink satin. It was scarcely broader than an ordinary coffin, so young and slim were the lovers and so tightly were they clasped in their last embrace. When they were stretched inside they there continued their eternal slumber, their heads half hidden by their odorous, mingling hair. And when this first coffin had been placed in the second one, a leaden shell, and the second had been enclosed in the third, of stout oak, and when the three lids had been soldered and screwed down, the lovers' faces could still be seen through the circular opening, covered with thick glass, which in accordance with the Roman custom had been left in each of the coffins. And then, for ever parted from the living, alone together, they still gazed at one another with their eyes obstinately open, having all eternity before them wherein to exhaust their infinite love. _