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The Return of Peter Grimm
Chapter 18. Dr. Mcpherson's Statement
David Belasco
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       _ CHAPTER XVIII. DR. McPHERSON'S STATEMENT
       DR. JAMES HYSLOP.
       My Dear Sir:--After reading the account which I am mailing to you under separate cover, will you kindly forward it to the American Branch of the Society of Psychical Research? As you will observe, it is a verbatim report of a "seance."
       For your personal information, I beg to make the following supplementary statement.
       At the residence of Peter Grimm,--I should say the late Peter Grimm--(the well-known horticulturist of Grimm Manor, N. Y.) certain phenomena occurred this evening which would clearly indicate the Return of Peter Grimm, ten days after his decease. At my first free moment after the manifestation, I jotted down in shorthand the exact dialogue, etc., which I have since transcribed into the enclosed report.
       While Peter Grimm was invisible to all, three people were present besides myself; including the "recipient," a child of eight, who had been ill, but was almost normal at the time.
       No spelling out of signals nor automatic writing was employed, but word of mouth.
       I made a compact with Peter Grimm while he was in the flesh that whichever one of us should go first was to return and give the other some sign. And I propose, by the enclosed report, to show positive proof that Peter Grimm kept his compact and that I assisted in the carrying out of his instructions.
       Let me introduce myself and briefly recount the circumstances which led up to the seance, as well as my own state of mind concerning manifestations:
       I am a practising physician in the town of Grimm Manor, a suburb of New York City, settled at the time of the Dutch occupation of Manhattan, and named after the family, the Grimms, which first owned the farm that is now the town site.
       I have always been greatly interested in Spiritualism. I have read nearly all that has been written on this subject and have known, personally, most all the so-called mediums. I have attended seances in this country and abroad and have by turns been convinced that they were genuine or frauds.
       Up to the time when the events which I am about to narrate began to occur, I had been unable to come to a definite decision, as far as my own belief was concerned, as to whether or not the spirits of the dead could communicate with the living. At one time I would be led to believe they could, but then the exposure of some well-known medium as a trickster would change my opinion and I would again find myself puzzling vainly over the answer to this problem.
       You doubtless remember the furore which was created in Spiritualistic circles by the announcement of an English physician that, in accordance with a compact, a friend had communicated with him after death.
       This idea fascinated me. There is an old Japanese myth to the effect that if a dying man resolves to do a certain act the body will, after death, perform that act. It seemed to me that if a man could die and return to earth in spirit it must be as the result of a resolution to return made just before death and constituting the ruling passion at the time of death itself. I determined that I would put this theory to the test.
       We of this materialistic world of barter and sale give little time to the consideration of the Hereafter. There are occasions with most of us when the unanswerable Why and Whence obtrudes itself on our vision, but it is a fleeting impression which vanishes with the rising of the sun on the day's work. The wonder and mystery of life may come home to us at the birth of a child or the death of a loved one, but we soon cease to marvel at the miracle of the former and a new joy banishes grief.
       For, we say, what avails it, this search after the Land of the Hereafter, if there be such a place? No one has ever come back to tell us that there is; or what it is and where. It is all a matter of conjecture in which we are following round the circle trod by man since the world began.
       One man believes that there is a Hereafter, a spirit land in which the Soul, stripped of all evil, reaches a state of perfection and divine happiness which justifies the stupendous feat of the Creation and the travail of those who are bound to the treadmill of life.
       Another believes, pointing for proof to the dead branches from which new leaves spring, that life is endless, and that the soul, leaving the worn-out shell, takes up its dwelling in another form. Another with scorn tells us that all life is a joke and we are the butts of the cruel will of an Omnipotent power. And still another says:
       "Any and all beliefs in this matter are good, for none can be proved. Let each believe that which gives him the most happiness, so long as it be noble and sweet and true."
       And with this last I hold. So that if it bring peace and love and contentment into the heart of man, woman, or child to believe that the spirit of a loved one, who has solved the Problem mortal cannot solve, can return to earth and communicate by some sign or token with those who were its companions when it inhabited a human house, I say it is wrong to scoff and rail at this belief.
       There has now come to me the proof that such a belief does bring peace and love and contentment, that it does cast out evil. With regard to the Psychological aspects of the circumstances which are related in the enclosed transcript, I express no opinion. I have never before had the feeling that a person dead so far as mortal existence was concerned was endeavouring to communicate with me. The debates and wrangles which go on continually between those who affirm and deny the possibility of spirit messages have always impressed me, but beyond a theory, I had no knowledge as to the right or wrong of it. However, I was strongly inclined to believe.
       The fact that on many occasions so-called rappings, table liftings, writings, and other supposed spirit manifestations have been shown to be the result of mere human trickery does not necessarily prove that such demonstrations may not be the efforts of an immortal soul to make its presence known.
       I say this because I want it understood that I have not allowed any prejudice, favourable or otherwise, to creep into the report that I send herewith. I go no further than to say that if my report helps to prove that the spirit of one we have loved and revered can come back and bring peace and love and happiness to mortals who are in dire need, if it can banish blighting evil from their lives; then life, for all its burdens, is not lived in vain.
       Among my dearest friends was Peter Grimm, direct descendant of the founders of the village, who still occupied the old Manor House and was engaged in horticulture. Grimm's tulips were known throughout the country and his business was a large one.
       There lived with him Kathrien, whom he had adopted at my suggestion (made at a time when he seemed to be getting morose and verging on becoming a recluse) that he needed a child in the house; Frederik, his nephew and heir; James Hartmann, his secretary, and Willem, the son of Anne Marie, the daughter of Marta, the housekeeper.
       Anne Marie had left home in disgrace and had sent Willem to her mother after his father had deserted her. Who this man was had never been revealed, and the whereabouts of Anne Marie herself were unknown at the time I am writing of.
       At those times when I leaned toward the conviction that communication between earth and spirit land was possible, I was prone to think that if it could be, it must be between a spirit and a mortal who in life typified in their affection for each other the highest type of pure love. If any mortal, I thought, could receive a spirit message, it must be one whose heart and soul are spotless, whose love is as that of a little child before it has grown to manhood and plucked at the leaves of the Tree of Knowledge.
       In the day Kathrien entered his home there was born in Peter Grimm a great love for mankind, but especially for children. Not but that he had always been kindly and charitable to those who deserved his aid, but where before his life had been given up to his business, to making the brown earth do his will, he now devoted his chief thought to making Kathrien happy. This love for children was increased when Willem came to him, and I think the most perfect affection that ever existed among three persons was that which these three bore to each other.
       Peter came to me recently to be treated for a cold which, while severe, was not in itself dangerous. But in examining him I found that his heart was in such a condition that a strong emotion, such as intense joy, anger, or fear might cause instant death.
       I determined, on discovering this, to ask him to enter into a compact with me that whichever of us should die first should, after death, communicate with the survivor. While I was not sure (although a strong bond of affection existed between us) that I was a person fitted to receive such a communication, I was convinced that either Kathrien or Willem would understand a message sent to me from the spirit land by Peter, and, if the thing were possible, that he, if he could not reach me directly, would do so through one or the other of them.
       I made the mistake of telling Colonel Lawton of Peter's condition. I might have known that he would tell his wife. She told Mrs. Batholommey, the wife of the rector.
       When I suggested the compact to Peter Grimm, he pooh-poohed the whole idea, laughed at me, told me to get such nonsense out of my head.
       But I stuck to it. I told him of the incident of the English doctor and his friend, of the great service that would be done to humanity and science if he or I could prove that signals could be exchanged between a land inhabited by the souls of the dead and this mortal earth. At last he consented.
       The rector and his wife called after we had finished our argument, and Mrs. Batholommey as much as told Peter during the course of the conversation that he was doomed. Then poor little Willem blabbed the truth. He had overheard us discussing the matter. Peter reiterated that he would make the compact with me.
       We shook hands on it, we sealed it with a touch of our glasses filled with Peter Grimm's famous plum brandy.
       There was a circus in town, one of those travelling country affairs, and the parade had passed by the house. Peter gave Willem money to buy tickets.
       That was the last I saw or heard in this life of mortal Peter Grimm, standing there with a smile on his face.
       I had been absent but a few minutes when I heard Kathrien crying my name. I ran back to the house. Peter Grimm was dead.
       Ten days later came the seance described in my enclosure. Later in the evening I went to Willem's room and had a quiet little talk with him. He was calm again and spoke freely of what seemed to him an utterly natural experience. And from that conversation I believe I confirmed still further what was already established as a fact, so far as I was concerned. Peter Grimm had kept his compact with me. He had returned!
       I wanted to talk with Willem at a time when he was in a normal condition and not in the thrall of fear. I found him without fever, though weaker than he had been for several days. I assured him that he had nothing to fear from Frederik, that all of us were his friends, and that no harm could come to him.
       "Now tell me, Willem," I said, "all about your seeing Uncle Peter this evening."
       "I awoke very thirsty and went downstairs for a drink," the boy told me in effect. "The ice pitcher felt so cool that I rested my cheek against it and then I drank some more water. Then I heard some one calling me.
       "'Willem, Willem,' a voice said, 'can you hear me? Is there no one in this house that can hear me?'
       "I couldn't make out at first who it was. Then I heard it again:
       "'Willem, Willem,' it said, 'you must hear me.'
       "Then I looked around and saw Mynheer Peter's hat on the rack, and I knew he must have come back. But I couldn't see him.
       "'Where are you, Mynheer Peter?' I asked him.
       "'You cannot see me, Willem, but I am here. I want you to tell them all I am here.'
       "That's as near as I can remember it. We talked a while longer. Then he said something like:
       "'Go over and look on the table, Willem.'
       "I went to the table and saw some torn pieces of paper.
       "'Put them together, Willem,' said Mynheer Grimm.
       "When I had got it all pasted together I saw it was my mother, Anne Marie; and then you and Miss Kathrien came down.
       "Uncle Peter was standing over there about in the middle of the room. I could tell from his voice, but I couldn't see him.
       "'Tell them about the man who made Anne Marie cry,' Mynheer Peter told me. And he kept saying, 'Hurry, Willem, before it is too late; he is coming. Hurry, Willem, hurry,' and just before Mr. Frederik came in Mynheer Peter said, 'Tell them now, Willem; he is listening at the door.'
       "Before you came down I asked Mynheer Peter to take me back with him when he went and he said he would."
       Now, mind you, Willem knew nothing of the compact Peter and I had made.
       Peter Grimm had said he would return, if he could. I believe he did so.
       My studies of the so-called "Occult" have done my reputation in this narrow provincial town much harm. I have been sneered at as a "spiritualist," a "spook hunter," an "agnostic." I am none of the three. I am a seeker after Truth; even while fully aware of the impossibility of absolutely finding that elusive quality. Nor do my researches in any way conflict with revealed religion, nor in the simple Bible faith that has ever been mine and that shall forever sustain me.
       Having thus set forth my personal position in the matter--perhaps tediously and to an undue length,--I beg to call your attention to my report.
       Very truly yours,
       ANDREW MCPHERSON, M.D. _