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Essay(s) by Thomas Burke
A Scandinavian Night (Shadwell)
Thomas Burke
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       AT SHADWELL
       He was a bad, glad sailor-man,
       Tan-ta-ta-ran-tan-tare-o!
       You never could find a haler man,
       Tan-ta-ta-ran-tan-tare!
       All human wickedness he knew.
       From Millwall Docks to Pi-chi-lu;
       He loved all things that make us gay,
       He'd spit his juice ten yards away,
       And roundly he'd declare--oh!
       "It isn't so much that I want the beer
       As the bloody good company,
       Whow!
       Bloody good company!"

       He loved all creatures--black, brown, white,
       Tan-ta-ta-ran-tan-tare-o!
       And never a word he'd speak in spite,
       Tan-ta-ta-ran-tan-tare!
       He knew that we were mortal men
       Who sinned and laughed and sinned again;
       And never a cruel thing he'd do
       At Millwall Docks or Pi-chi-lu;
       If you were down he'd make you gay:
       He'd spit his juice ten yards away,
       And roundly he'd declare--oh!
       "It isn't so much that I want yer beer
       As yer bloody good company,
       Whow!
       Bloody good company!"

       One night, when I was ten years old, I was taken by a boy who was old enough to have known better into the ashy darkness of Shadwell and St. George's. Along that perilous mile we slipped, with drumming hearts. Then a warm window greeted us ... voices ... gruff feet ... bits of strange song ... and then an open door and a sharp slab of mellow light. With a sense of high adventure we peeped in. Some one beckoned. We entered. The room was sawdusted as to the floor, littered with wooden tables and benches. All was sloppy with rings and pools of spent cocoa. The air was a conflict: the frivolous odour of fried sausage coyly flirted with the solemn smell of dead smoke, and between them they bore a bastard perfume of stale grease. Coffee-urns screamed and belched. Cakes made the counter gay.
       We stood for a moment, gazing, wondering. Then the blond-bearded giant who had beckoned repeated his invitation; indeed, he reached a huge arm, seized me, and set me on his knee. I lost all sense of ownership of my face in the tangles of his beard. He hiccuped. He coughed. He rattled. He sneezed. His forearms and fingers flew, as though repelling multitudinous attacks. His face curled, and crinkled, and slipped, and jumped suddenly straight again, and then vanished in infinite corrugations. He seemed to be in the agony of a lost soul which seeks to cleanse the stuffed bosom of that perilous stuff.... Arms and lips lashed the air about them, and at last the very lines of his body seemed expressive of the state of a man who has explained himself forty-five times, and is then politely asked to explain himself. For half an hour, I suppose, I sat on his knee while he sneezed and roared and played games with his vocal cords.
       It was not until next morning that I learnt that he had been speaking Norwegian and trying to ask me to have a cake. When I knew that I had been in the lair of the Scandinavian seamen, I thrilled. When I learnt that I had lost a cake, I felt sad.
       It is a curious quarter, this Shadwell and St. George's: a street of mission-halls for foreign sailors and of temperance restaurants, such as that described, mostly for the Scandinavians, though there are many shops catering for them still farther East. Sometimes you may hear a long, savage roar, but there is no cause for alarm. It is only that the great Mr. Jamrach, London's leading dealer in wild animals, has his menagerie in this street.
       The shop-fronts are lettered in Danish, Norwegian, and Swedish. Strange provisions are found in the "general" shops, and quaintly carved goods and long wooden pipes in other windows. Marine stores jostle one another, shoulder to shoulder, and there is a rich smell of tar, bilge-water, and the hold of a cargo tramp. Almost you expect to hear the rattle of the windlass, as you stand in the badly lighted establishment of Johann Dvensk, surrounded by ropes, old ship's iron, bloodthirsty blades, canvas, blocks, and pulleys. Something in this narrow space seizes you, and you feel that you must "Luff her!" or "Starrrrrb'd yer Helllllllm!" or "Ease 'er!" or "Man the tops'l!" or whatever they do and say on Scandinavian boats. You may see these boats in the Pool any night; timber boats they are, for the most part; squat, low-lying affairs, but curiously picturesque when massed close with other shipping, steam or sail. One of our London songsters has recorded that "there's always something doing by the seaside"; and that is equally true of down Thames-side. London River is always alive with beauty, splendid with stress and the sweat of human hands. There is something infinitely saddening in watching the casual, business-like departure of one of these big boats. As she swings away and drops downstream, her crew, idling, lean over the side, and spit, smoking their long Swedish pipes, and looking curiously unearthly as the dock lights fall, now on one, now on the other. I always want to plunge into the water and follow them through that infinitude of travel which is suggested by the dim outline of Greenwich.
       The lamps in Shadwell High Street and what was once Ratcliff Highway are few and very pale; and each one, welcome as it is, flings shapes of fear across your path as you leave its radius and step into darkness more utter. The quality of the darkness is nasty. That is the only word for it. It is indefinite, leering. It says nothing to you. It is reticent with the reticence of Evil. It is not black and frightful, like the darkness of Hoxton or Spitalfields. It is not pleasant, like the darkness of Chinatown. It is not matey, like the darkness of Hackney Marshes. It is ... nasty. At every ten paces there is the black mouth of an alley with just space enough for the passage of one person. Within the jaws of each alley is a lounging figure--man, woman, or child, Londoner or foreigner, you cannot discern. But it is there, silent, watchful, expectant. And if you choose to venture, you may examine more closely. You may note that the faces that peer at you are faces such as one only sees elsewhere in the picture of Felicien Rops. Sometimes it is a curl-sweet little girl who greets you with a smile strangely cold. Sometimes the mouth of the alley will appear to open and will spit at you, apparently by chance. If it hits you, the alley swears at you: a deep, frightfully foreign oath. Sudden doors flap, and gusts of brutal jollity sweep up the street.
       In the old days, Shadwell embraced the Oriental quarter, and times, in the 'seventies, long before I was thought of, seem to have been really frolicsome, or so I gather from James Greenwood. The chief inhabitants of to-day are those little girls just mentioned. Walk here at any time of the day or night, and you will find in every doorway and at those corners which are illuminated, clusters of little girls, all of the same age, all of the same height, their glances knowing so much more than their little fresh lips imply. They seem all to be born at that age, and they never grow up. For every boy and woman that you pass in that dusty mile you will find dozens of pale little girls. There is a reason for this local product, about which I have written more seriously elsewhere, and if you saunter here, beware of sympathy with crying children. I could tell things; curious things. But if I did you would not believe them, and if you believed them you would be sick.
       I have mentioned the peculiar darkness. It is provocative and insistent. It possesses you. For you know that in this street, or rather, back of it, there are the homes of the worst vices of the seagoing foreigner. It is the haunt of the dissolute and the indigent; not only of the normal brute, but also of the satyr. You know that behind those heights of houses, stretching over the street with dumb, blank faces, there are strangely lighted rooms, where unpleasant rites are celebrated.
       I can never understand why artists and moralists paint Temptation invariably in gaudy scarlet and jewels, tinted cheeks, and laughing hair. If she were always like that, morality would be gloriously triumphant; for she would attract nobody. The true Temptation of this world and flesh wears grey rags, dishevelled hair, and an ashen cheek. Any expert will prove that. I can never believe that any one would be lured to destruction by those birds of paradise whom one has met in the stuffy, over-gilded, and, happily, abortive night-clubs and cabarets. If a consensus were taken, I think it would be found that wickedness gaily apparelled is seldom successful. It is the subtle and the sinister, the dark and half-known, that make the big appeal. Lace and scent and champagne and the shaded glamour of Western establishments leave most men cold, I know. But dirt and gloom and secrecy.... We needs must love the lowest when we see it.
       As far back as I can remember the Eastern parishes have been, to me, the home of Romance. My romance was not in the things of glitter and chocolate-box gaiety, but rather in the dolours and silences of the East. Long before I had adventured there, its very street names--Whitechapel High Street, Ratcliff Highway, Folly Wall, Stepney Causeway, Pennyfields--had thrilled me as I believe other children thrill to the names of The Arabian Nights.
       That is why I come sometimes to Shadwell, and sit in its tiny beershops, and listen to the roaring of Jamrach's lions, and talk with the blond fellows whose conversation is mostly limited to the universalities of intercourse. I was there on one occasion, in one of the houses which are, in the majority of cases, only licensed for beer, and I made the acquaintance of a quite excellent fellow, and spent the whole evening with him. He talked Swedish, I talked English; and we understood one another perfectly. We did a "pub-crawl" in Commercial Road and East India Dock Road, and finished up at the Queen's Theatre in Poplar High Street. A jolly evening ended, much too early for me, at one o'clock in the morning, when he insisted on entering a lodging-house in Gill Street because he was sure that it was his. I tried to make him understand, by diagrams on the pavement, that he was some half-mile from St. George's. But no; he loomed above me, in his blond strength, and when he tried to follow the diagram, he toppled over. I spent five minutes in lifting six foot three and about twelve stone of Swedish manhood to its feet.
       He looked solemn, and insisted: "I ban gude Swede."
       I told him again that he must not enter the lodging-house, but must let me see him safe to his right quarters. But he thrust me aside: "I ban gude Swede!" he said, resentfully this time, with hauteur. I pulled his coat-tails, and tried to lead him back to Shadwell; but it was useless.
       "I ban gude Swede!"
       There I left him, trying to climb the six steps leading to the lodging-house entrance. I looked back at the corner. He turned, to wave his hand in valediction, and, floating across the night, came a proud declaration--
       "I ban gude Swede!"
       This is one of the few occasions when I have been gay in Shadwell. Mostly you cannot be gay; the place simply won't let you be gay. You cannot laugh there spontaneously. You may hear bursts of filthy laughter from this or that low-lit window; but it is not spontaneous. You only laugh like that when you have nine or ten inside you. The spirit of the place does not, in the ordinary way, move you to cheer. Its mist, and its dust-heaps, and its coal-wharves, and the reek of the river sink into you, and disturb your peace of mind.
       Most holy night descends never upon Shadwell. The night life of any dockside is as vociferant as the day. They slumber not, nor sleep in this region. They bathe not, neither do they swim; and Cerberus in all his hideousness was not arrayed like some of these. If you want to make your child good by terror, show him a picture of a Swede or a Malay, pickled in brown sweat after a stoking-up job.
       Of course, the seamen of St. George's do not view it from this angle. Shadwell is only fearful and gloomy to those who have fearful and gloomy minds. Seamen haven't. They have only fearful and gloomy habits. Probably, when the evening has lit the world to slow beauty, and a quart or so has stung your skin to a galloping sense of life, Shadwell High Street and its grey girls are a garden of pure pleasure. I shouldn't wonder.
       There are those among them who love Shadwell. A hefty seafaring Dane whom I once met told me he loved the times when his boat brought him to London--by which, of course, he meant Shadwell. He liked the life and the people and the beer. And, indeed, for those who do love any part of London, it is all-sufficient. I suppose there are a few people living here who long to escape from it when the calendar calls Spring; to kiss their faces to the grass; to lose their tired souls in tangles of green shade. But they are hardly to be met with. Those rather futile fields and songs of birds and bud-spangled trees are all very well, if you have the narrow mind of the Nature-lover; but how much sweeter are the things of the hands, the darling friendliness of the streets! The maidenly month of April makes little difference to us here. We know, by the calendar and by our physical selves, that it is the season of song and quickening blood. Beyond London, amid the spray of orchard foam, bird and bee may make their carnival; lusty spring may rustle in the hedgerows; golden-tasselled summer may move along the shadow-fretted meadows; but what does it say to us? Nothing.... Here we still gamble, and worship the robustious things that come our way, and wait to find a boat. We have no seasons. We have no means of marking the delicate pomp of the year's procession. We have not even the divisions of day and night, for, as I have said, boats must sail at all hours of the day and night, and their swarthy crews are ever about. In Shadwell we have only more seamen or less seamen. Summer is a spell of stickiness and Winter a time of fog. Season of flower and awakening be blowed! I'll have the same again!
       This is a book of adventures in and about London: not a sociological pamphlet; but I do seriously feel that if I am writing on the subject at all, I may as well write the complete truth. I have heard, often, in this macabre street, the most piercing of all sounds that the London night can hold: a child's scream. The sound of a voice in pain or terror is horrible enough anywhere at night; it is twenty times worse in this district, when the voice is a child's. I want, very badly, to tell the story I refrained from telling. I want to tell it because it is true, because it ought to be told, and because it might shake you into some kind of action, which newspaper reports would never do. Yet I know perfectly well that if I did tell it, this book would be condemned as unclean, and I as a pornographist, if not something worse. So let our fatuous charity-mongers continue to supply Flannel Underclothing for the Daughters of Christian Stevedores; let them continue to provide Good Wholesome Meals for the Wifes of God-Fearing Draymen, and let them connive by silence at those other unspeakable things.
       The University men and the excellent virgins who carry out this kind of patronage might do well to drop it for a while, and tell the plain truth about the things which they must see in the course of their labours. If you stand in Leicester Square, in the gayest quarter of the gayest city in the world, after nightfall, indeed, long after theatres, bars, and music-halls are closed, and their saucy lights extinguished, you will see, on the south side, a single lamp glowing through the green of the branches. That lamp is shining the whole night through. The door that it lights is never closed day or night; it dare not close. Through the leafy gloom of the Square it shines--a watchful eye regarding the foulest blot on the civilization of England. It is the lamp of the office of the National Society for the Prevention of Cruelty to Children. This Society keeps five hundred workers incessantly busy, day and night, preventing cruelty to little English children. Go in, and listen to some of the stories that the inspectors can tell you. They can tell you of appalling sufferings inflicted on children, of bruised bodies and lacerated limbs and poisoned minds, not only in the submerged quarters but in comfortable houses by English people of education and position. Buy a few numbers of the Society's official organ, The Child's Guardian, and read of the hundreds of cases which they attack every month, and of the bestialities to which children are submitted, and you will then see that light as the beacon-light of England's disgrace. I once showed it to a Spanish friend, and he looked at me with polite disgust. "And your countrymen, my friend," he said, "speak of the Spaniards as cruel. Your countrymen, who gather themselves in dozens, protected by horses and dogs, to hunt a timid fox, call us cruel because we fight the bull--because our toreadors risk their lives every moment that they are in the ring, fighting a savage, maddened animal five times larger and stronger than themselves. You call us cruel--you, who have to found a Society in order to stop cruelty to your little children. My friend, there is no society like that in Spain, for no society like that is necessary. The most depraved Spaniard, town or countryman, would never dream of raising his hand against a child. And your countrymen, in face of that building, which is open day and night, and supports a staff of five hundred, call the Spaniards cruel! My friend, yours surely must be the cruellest people on earth."
       And I had no answer for him, because I knew. I knew what Mr. Robert Parr had told me: and I knew why little girls of twelve and thirteen are about the dripping mouths of the Shadwell alleys at all queer hours. You will understand why some men, fathers of little girls, suddenly have money for beer when a foreign boat is berthed. You will appreciate what it is that twists its atmosphere into something anomalous. You remember the gracious or jolly fellows you have met, the sweet, rich sea-chanties you have heard; and then you remember other things, and the people suddenly seem monstrous, the spirit of the place bites deep, and the dreadful laughter of it shocks.
       [The end]
       Thomas Burke's essay: Scandinavian Night (Shadwell)