Essay（s） by Lemuel K． Washburn
The Roman Catholic God
Lemuel K.Washburn
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Cicero said that “men, having exhausted all the mad extravagancies they are capable of, have yet never entertained the idea of eating the God whom they adore.” The extravagance which was beyond the contemplation of the Pagan mind, is an every day affair with a large part of the Christian world. The Roman Catholic eats his God every week, and Catholics have been guilty of this religious cannibalism for centuries.
In the celebration of the eucharist, which is a service commemorative of the death of Jesus, bread and wine are used in Protestant churches as emblems of the body and blood of the crucified one. But in Roman Catholic churches the real presence of Jesus is seen in the “host,” which, in itself, is a little wafer of baked flour and water, but when consecrated by the priest and offered as a sacrifice, during mass, becomes the actual body of God. According to Roman Catholic doctrine, dough is changed to Deity by the mumbling of a few Latin words over it by a priest. When the priest swallows the consecrated wafer he really swallows this God he adores.
There is an absurdity which the doctrine of transubstantiation is accountable for, which cannot be paralleled among all the religions of heathenism. Not only does this doctrine make it possible for one God to be eaten by one priest, but for thousands of gods to be thus devoured. The Roman Catholic religion teaches that God is manufactured out of flour and water by a pastry cook. Every time a wafer is turned into a “host,” a God is made.
Were there a tribe in Asia or Africa guilty of such ridiculous practices as are witnessed in the Roman Catholic church, missionaries would be sent out to them. It seems to us, that if people know no better than to believe that when the priest swallows a little lump of bread he is actually swallowing the body of a person who lived eighteen hundred years ago, whom they look upon as God, they are not intelligent enough to be ranked in the army of progress and civilization.
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No one is to blame for what no one knows.
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It is singular that people want to live another life when it is so hard to live this.
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A church that sets up a religious faith as more essential than purity, than kindness, charity or goodness, is a dangerous institution.
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Lemuel K. Washburn's essay: Roman Catholic God