_ CHAPTER XXVII. MOTES IN THE SUNSHINE
Mollie Ainslie's third year of teacher's life was drawing near its close. She had promised her brother to remain at the South during that time in order that she might escape the perils of their native climate. She was of vigorous constitution but of slight build, and he dreaded lest the inherited scourge should take an ineradicable hold upon her system. She had passed her school-girl life with safety; but he rightly judged that a few years in the genial climate where she then was would do very much toward enabling her to resist the approaches of disease.
The work in which she had been engaged had demanded all her energies and commanded all her devotion. Commencing with the simplest of rudimentary training she had carried some of her pupils along until a fair English education had been achieved. One of these pupils had already taken the place vacated a few months before by Lucy Ellison, since which time Mollie had occupied alone the north rooms of the old hostelry--a colored family who occupied the other portion serving as protectors, and bringing her meals to her own apartments. A friend had spent a portion of this time with her, a schoolmate whose failing health attested the wisdom of the condition her dying brother had imposed in regard to herself. As the warm weather approached this friend had returned to her New England home, and Mollie Ainslie found herself counting the days when she might also take her flight.
Her work had not grown uninteresting, nor had she lost any of her zeal for the unfortunate race she had striven to uplift; but her heart was sick of the terrible isolation that her position forced upon her. She had never once thought of making companions, in the ordinary sense, of those for whom she labored. They had been so entirely foreign to her early life that, while she labored unremittingly for their advancement and entertained for many of them the most affectionate regard, there was never any inclination to that friendly intimacy which would have been sure to arise if her pupils had been of the same race as herself. She recognized their right most fully to careful and polite consideration; she had striven to cultivate among them gentility of deportment; but she had longed with a hungry yearning for friendly white faces, and the warm hands and hearts of friendly associates.
Her chief recreation in this impalpable loneliness--this Chillon of the heart in which she had been bound so long--was in daily rides upon her horse, Midnight. Even in her New England home she had been passionately fond of a horse, and while at school had been carefully trained in horsemanship, being a prime favorite with the old French riding-master who had charge of that branch of education in the seminary of her native town. Midnight, coming to her from the dying hand of her only brother, had been to her a sacred trust and a pet of priceless value. All her pride and care had centered upon him, and never had horse received more devoted attention. As a result, horse and rider had become very deeply attached to each other. Each knew and appreciated the other's good qualities and varying moods. For many months the petted animal had shown none of that savageness with which his owner had before been compelled occasionally to struggle. He had grown sleek and round, but had lost his viciousness, so far as she was concerned, and obeyed her lightest word and gesture with a readiness that had made him a subject of comment in the country around, where the "Yankee school-marm" and her black horse had become somewhat noted.
There was one road that had always been a favorite with the horse from the very first. Whenever he struck that he pressed steadily forward, turning neither to the right or left until he came to a rocky ford five miles below, which his rider had never permitted him to cross, but from which he was always turned back with difficulty--at first with a troublesome display of temper, and at the last, with evident reluctance.
It was in one of her most lonely moods, soon after the incidents we have just narrated, that Mollie Ainslie set out on one of her customary rides. In addition to the depression which was incident to her own situation, she was also not a little disturbed by the untoward occurrences affecting those for whom she had labored so long. She had never speculated much in regard to the future of the freedmen, because she had considered it as assured. Growing to womanhood in the glare of patriotic warfare, she had the utmost faith in her country's honor and power. To her undiscriminating mind the mere fact that this honor and power were pledged to the protection and elevation of the negro had been an all-sufficient guarantee of the accomplishment of that pledge. In fact, to her mind, it had taken on the reality and certainty of a fact already accomplished. She had looked forward to their prosperity as an event not to be doubted. In her view Nimbus and Eliab Hill were but feeble types of what the race would "in a few brief years" accomplish for itself. She believed that the prejudice that prevailed against the autonomy of the colored people would be suppressed, or prevented from harmful action by the national power, until the development of the blacks should have shown them to be of such value in the community that the old-time antipathy would find itself without food to exist upon longer.
She had looked always upon the rosy side, because to her the country for which her brother and his fellows had fought and died was the fairest and brightest thing upon earth. There might be spots upon the sun's face, but none were possible upon her country's escutcheon. So she had dreamed and had fondly pictured herself as doing both a patriot's and a Christian's duty in the work in which she had been engaged. She felt less of anger and apprehension with regard to the bitter and scornful whites than of pity and contempt for them, because they could not appreciate the beauty and grandeur of the Nation of which they were an unwilling part, and of the future that lay just before. She regarded all there had been of violence and hate as the mere puerile spitefulness of a subjugated people. She had never analyzed their condition or dreamed that they would ever be recognized as a power which might prove dangerous either to the freedman's rights or to the Nation itself.
The recent events had opened her eyes. She found that, unknown to herself, knowledge had forced itself upon her mind. As by a flash the fact stood revealed to her consciousness that the colored man stood alone. The Nation had withdrawn its arm. The flag still waved over him, but it was only as a symbol of sovereignty renounced--of power discarded. Naked privileges had been conferred, but the right to enforce their recognition had been abandoned. The weakness and poverty of the recent slave was pitted alone and unaided against the wealth and power and knowledge of the master. It was a revelation of her own thought to herself, and she was stunned and crushed by it.
She was no statesman, and did not comprehend anything of those grand policies whose requirements over-balance all considerations of individual right--in comparison with which races and nations are but sands upon the shore of Time. She little realized how grand a necessity lay at the back of that movement which seemed to her so heartless and inexcusable. She knew, of course, vaguely and weakly, that the Fathers made a Constitution on which our government was based. She did not quite understand its nature, which was very strange, since she had often heard it expounded, and as a matter of duty had read with care several of those books which tell us all about it.
She had heard it called by various names in her far New England home by men whom she loved and venerated, and whose wisdom and patriotism she could not doubt. They had called it "a matchless inspiration" and "a mass of compromises;" "the charter of liberty" and "a league with Hell;" "the tocsin of liberty" and "the manacle of the slave." She felt quite sure that nobler-minded, braver-hearted men than those who used these words had never lived, yet she could not understand the thing of which they spoke so positively and so passionately. She did not question the wisdom or the patriotism of the Fathers who had propounded this enigma. She thought they did the best they knew, and knew the best that was at that time to be known.
She had never
quite believed them to be inspired, and she was sure they had no models to work after. Greece and Rome were not republics in the sense of our day, and in their expanded growth did not profess to be, at any time; Switzerland and San Marino were too limited in extent to afford any valuable examples; Venice while professedly a republic had been as unique and inimitable as her own island home. Then there were a few experiments here and there, tentative movements barren of results, and that was all that the civilized world had to offer of practical knowledge of democracy at that time. Beyond this were the speculations of philosophers and the dreams of poets. Or perhaps the terms should be reversed, for the dreams were oft-times more real and consistent than the lucubrations. From these she did not doubt that our ancient sages took all the wisdom they could gather and commingled it with the riper knowledge of their own harsh experience.
But yet she could not worship the outcome. She knew that Franklin was a great man and had studied electricity very profoundly, for his day; but there are ten thousand unnoted operators to-day who know more of its properties, power and management than he ever dreamed of. She did not know but it might be so with regard to free government. The silly creature did not know that while the world moves in all things else, it stands still or goes backward in governmental affairs. She never once thought that while in science and religion humanity is making stupendous strides, in government as in art, it turns ever to the model of the antique and approves the wisdom only of the ancient.
So it was that she understood nothing of the sacredness of right which attaches to that impalpable and indestructible thing, a State of the American Union--that immortal product of mortal wisdom, that creature which is greater than its creator, that part which is more than the whole, that servant which is lord and master also. If she had been given to metaphysical researches, she would have found much pleasure in tracing the queer involutions of that network of wisdom that our forefathers devised, which their sons have labored to explain, and of which the sword had already cut some of the more difficult knots. Not being a statesman or a philosopher, she could only wonder and grow sad in contemplating the future that she saw impending over those for whom she had labored so long. _