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CHAPTER X Modern Hauntings. WESLEY GHOST. LORD ST. VINCENT'S GHOST STORY
The Shchapoff Story of a Peculiar Type. "Demoniacal Possession." Story of Wellington Mill briefly analysed. Authorities for the Story. Letters. A Journal. The Wesley Ghost. Given Critically and Why. Note on similar Stories, such as the Drummer of Tedworth. Sir Waller Scott's Scepticism about Nautical Evidence. Lord St. Vincent. Scott asks Where are his Letters on a Ghostly Disturbance. The Letters are now Published. Lord St. Vincent's Ghost Story. Reflections.
Cases like that of Mrs. Shchapoff really belong to a peculiar species of haunted houses. Our ancestors, like the modern Chinese, attributed them to diabolical possession, not to an ordinary ghost of a dead person. Examples are very numerous, and have all the same "symptoms," as Coleridge would have said, he attributing them to a contagious nervous malady of observation in the spectators. Among the most notorious is the story of Willington Mill, told by Howitt, and borrowed by Mrs. Crowe, in The Night Side of Nature. Mr. Procter, the occupant, a Quaker, vouched to Mrs. Crowe for the authenticity of Howitt's version. (22nd July, 1847.) Other letters from seers are published, and the Society of Psychical Research lately printed Mr. Procter's contemporary journal. A man, a woman, and a monkey were the chief apparitions. There were noises, lights, beds were heaved about: nothing was omitted. A clairvoyante was turned on, but could only say that the spectral figures, which she described, "had no brains". After the Quakers left the house there seems to have been no more trouble. The affair lasted for fifteen years.
Familiar as it is, we now offer the old story of the hauntings at Epworth, mainly because a full view of the inhabitants, the extraordinary family of Wesley, seems necessary to an understanding of the affair. The famous and excessively superstitious John Wesley was not present on the occasion.
THE WESLEY GHOST
No ghost story is more celebrated than that of Old Jeffrey, the spirit so named by Emily Wesley, which disturbed the Rectory at Epworth, chiefly in the December of 1716 and the spring of 1717. Yet the vagueness of the human mind has led many people, especially journalists, to suppose that the haunted house was that, not of Samuel Wesley, but of his son John Wesley, the founder of the Wesleyan Methodists. For the better intelligence of the tale, we must know who the inmates of the Epworth Rectory were, and the nature of their characters and pursuits. The rector was the Rev. Samuel Wesley, born in 1662, the son of a clergyman banished from his living on "Black Bartholomew Day," 1666. Though educated among Dissenters, Samuel Wesley converted himself to the truth as it is in the Church of England, became a "poor scholar" of Exeter College in Oxford, supported himself mainly by hack-work in literature (he was one of the editors of a penny paper called The Athenian Mercury, a sort of Answers), married Miss Susanna Annesley, a lady of good family, in 1690-91, and in 1693 was presented to the Rectory of Epworth in Lincolnshire by Mary, wife of William of Orange, to whom he had dedicated a poem on the life of Christ. The living was poor, Mr. Wesley's family multiplied with amazing velocity, he was in debt, and unpopular. His cattle were maimed in 1705, and in 1703 his house was burned down. The Rectory House, of which a picture is given in Clarke's Memoirs of the Wesleys, 1825, was built anew at his own expense. Mr. Wesley was in politics a strong Royalist, but having seen James II. shake "his lean arm" at the Fellows of Magdalen College, and threaten them "with the weight of a king's right hand," he conceived a prejudice against that monarch, and took the side of the Prince of Orange. His wife, a very pious woman and a strict disciplinarian, was a Jacobite, would not say "amen" to the prayers for "the king," and was therefore deserted by her husband for a year or more in 1701-1702. They came together again, however, on the accession of Queen Anne.
Unpopular for his politics, hated by the Dissenters, and at odds with the "cunning men," or local wizards against whom he had frequently preached, Mr. Wesley was certainly apt to have tricks played on him by his neighbours. His house, though surrounded by a wall, a hedge, and its own grounds, was within a few yards of the nearest dwelling in the village street.
In 1716, when the disturbances began, Mr. Wesley's family consisted of his wife; his eldest son, Sam, aged about twenty-three, and then absent at his duties as an usher at Westminster; John, aged twelve, a boy at Westminster School; Charles, a boy of eight, away from home, and the girls, who were all at the parsonage. They were Emily, about twenty-two, Mary, Nancy and Sukey, probably about twenty-one, twenty and nineteen, and Hetty, who may have been anything between nineteen and twelve, but who comes after John in Dr. Clarke's list, and is apparently reckoned among "the children". {212} Then there was Patty, who may have been only nine, and little Keziah.
All except Patty were very lively young people, and Hetty, afterwards a copious poet, "was gay and sprightly, full of mirth, good-humour, and keen wit. She indulged this disposition so much that it was said to have given great uneasiness to her parents." The servants, Robin Brown, Betty Massy and Nancy Marshall, were recent comers, but were acquitted by Mrs. Wesley of any share in the mischief. The family, though, like other people of their date, they were inclined to believe in witches and "warnings," were not especially superstitious, and regarded the disturbances, first with some apprehension, then as a joke, and finally as a bore.
The authorities for what occurred are, first, a statement and journal by Mr. Wesley, then a series of letters of 1717 to Sam at Westminster by his mother, Emily and Sukey, next a set of written statements made by these and other witnesses to John Wesley in 1726, and last and worst, a narrative composed many years after by John Wesley for The Arminian Magazine.
The earliest document, by a few days, is the statement of Mr. Wesley, written, with a brief journal, between 21st December, 1716, and 1st January, 1717. Comparing this with Mrs. Wesley's letter to Sam of 12th January, 1716 and Sukey's letter of 24th January, we learn that the family for some weeks after 1st December had been "in the greatest panic imaginable," supposing that Sam, Jack, or Charlie (who must also have been absent from home) was dead, "or by some misfortune killed". The reason for these apprehensions was that on the night of 1st December the maid "heard at the dining-room door several dreadful groans, like a person in extremes". They laughed at her, but for the whole of December "the groans, squeaks, tinglings and knockings were frightful enough". The rest of the family (Mr. Wesley always excepted) "heard a strange knocking in divers places," chiefly in the green room, or nursery, where (apparently) Hetty, Patty and Keziah lay. Emily heard the noises later than some of her sisters, perhaps a week after the original groans. She was locking up the house about ten o'clock when a sound came like the smashing and splintering of a huge piece of coal on the kitchen floor. She and Sukey went through the rooms on the ground floor, but found the dog asleep, the cat at the other end of the house, and everything in order. From her bedroom Emily heard a noise of breaking the empty bottles under the stairs, but was going to bed, when Hetty, who had been sitting on the lowest step of the garret stairs beside the nursery door, waiting for her father, was chased into the nursery by a sound as of a man passing her in a loose trailing gown. Sukey and Nancy were alarmed by loud knocks on the outside of the dining-room door and overhead. All this time Mr. Wesley heard nothing, and was not even told that anything unusual was heard. Mrs. Wesley at first held her peace lest he should think it "according to the vulgar opinion, a warning against his own death, which, indeed, we all apprehended". Mr. Wesley only smiled when he was informed; but, by taking care to see all the girls safe in bed, sufficiently showed his opinion that the young ladies and their lovers were the ghost. Mrs. Wesley then fell back on the theory of rats, and employed a man to blow a horn as a remedy against these vermin. But this measure only aroused the emulation of the sprite, whom Emily began to call "Jeffrey".__
Not till 21st December did Mr. Wesley hear anything, then came thumpings on his bedroom wall. Unable to discover the cause, he procured a stout mastiff, which soon became demoralised by his experiences. On the morning of the 24th, about seven o'clock, Emily led Mrs. Wesley into the nursery, where she heard knocks on and under the bedstead; these sounds replied when she knocked. Something "like a badger, with no head," says Emily; Mrs. Wesley only says, "like a badger," ran from under the bed. On the night of the 25th there was an appalling vacarme. Mr. and Mrs. Wesley went on a tour of inspection, but only found the mastiff whining in terror. "We still heard it rattle and thunder in every room above or behind us, locked as well as open, except my study, where as yet it never came." On the night of the 26th Mr. Wesley seems to have heard of a phenomenon already familiar to Emily--"something like the quick winding up of a jack, at the corner of the room by my bed head". This was always followed by knocks, "hollow and loud, such as none of us could ever imitate". Mr. Wesley went into the nursery, Hetty, Kezzy and Patty were asleep. The knocks were loud, beneath and in the room, so Mr. Wesley went below to the kitchen, struck with his stick against the rafters, and was answered "as often and as loud as I knocked". The peculiar knock which was his own, 1-23456-7, was not successfully echoed at that time. Mr. Wesley then returned to the nursery, which was as tapageuse as ever. The children, three, were trembling in their sleep. Mr. Wesley invited the agency to an interview in his study, was answered by one knock outside, "all the rest were within," and then came silence. Investigations outside produced no result, but the latch of the door would rise and fall, and the door itself was pushed violently back against investigators.
"I have been with Hetty," says Emily, "when it has knocked under her, and when she has removed has followed her," and it knocked under little Kezzy, when "she stamped with her foot, pretending to scare Patty."
Mr. Wesley had requested an interview in his study, especially as the Jacobite goblin routed loudly "over our heads constantly, when we came to the prayers for King George and the prince". In his study the agency pushed Mr. Wesley about, bumping him against the corner of his desk, and against his door. He would ask for a conversation, but heard only "two or three feeble squeaks, a little louder than the chirping of a bird, but not like the noise of rats, which I have often heard".
Mr. Wesley had meant to leave home for a visit on Friday, 28th December, but the noises of the 27th were so loud that he stayed at home, inviting the Rev. Mr. Hoole, of Haxey, to view the performances. "The noises were very boisterous and disturbing this night." Mr. Hoole says (in 1726, confirmed by Mrs. Wesley, 12th January, 1717) that there were sounds of feet, trailing gowns, raps, and a noise as of planing boards: the disturbance finally went outside the house and died away. Mr. Wesley seems to have paid his visit on the 30th, and notes, "1st January, 1717. My family have had no disturbance since I went away."
To judge by Mr. Wesley's letter to Sam, of 12th January, there was no trouble between the 29th of December and that date. On the 19th of January, and the 30th of the same month, Sam wrote, full of curiosity, to his father and mother. Mrs. Wesley replied (25th or 27th January), saying that no explanation could be discovered, but "it commonly was nearer Hetty than the rest". On 24th January, Sukey said "it is now pretty quiet, but still knocks at prayers for the king." On 11th February, Mr. Wesley, much bored by Sam's inquiries, says, "we are all now quiet. . . . It would make a glorious penny book for Jack Dunton," his brother-in-law, a publisher of popular literature, such as the Athenian Mercury. Emily (no date) explains the phenomena as the revenge for her father's recent sermons "against consulting those that are called cunning men, which our people are given to, and it had a particular spite at my father ".
The disturbances by no means ended in the beginning of January, nor at other dates when a brief cessation made the Wesleys hope that Jeffrey had returned to his own place. Thus on 27th March, Sukey writes to Sam, remarking that as Hetty and Emily are also writing "so particularly," she need not say much. "One thing I believe you do not know, that is, last Sunday, to my father's no small amazement, his trencher danced upon the table a pretty while, without anybody's stirring the table. . . . Send me some news for we are excluded from the sight or hearing of any versal thing, except Jeffery."
The last mention of the affair, at this time, is in a letter from Emily, of 1st April, to a Mr. Berry.
"Tell my brother the sprite was with us last night, and heard by many of our family." There are no other contemporary letters preserved, but we may note Mrs. Wesley's opinion (25th January) that it was "beyond the power of any human being to make such strange and various noises".
The next evidence is ten years after date, the statements taken down by Jack Wesley in 1726 (1720?). Mrs. Wesley adds to her former account that she "earnestly desired it might not disturb her" (at her devotions) "between five and six in the evening," and it did not rout in her room at that time. Emily added that a screen was knocked at on each side as she went round to the other. Sukey mentioned the noise as, on one occasion, coming gradually from the garret stairs, outside the nursery door, up to Hetty's bed, "who trembled strongly in her sleep. It then removed to the room overhead, where it knocked my father's knock on the ground, as if it would beat the house down." Nancy said that the noise used to follow her, or precede her, and once a bed, on which she sat playing cards, was lifted up under her several times to a considerable height. Robin, the servant, gave evidence that he was greatly plagued with all manner of noises and movements of objects.
John Wesley, in his account published many years after date in his Arminian Magazine, attributed the affair of 1716 to his father's broken vow of deserting his mother till she recognised the Prince of Orange as king! He adds that the mastiff "used to tremble and creep away before the noise began".
Some other peculiarities may be noted. All persons did not always hear the noises. It was three weeks before Mr. Wesley heard anything. "John and Kitty Maw, who lived over against us, listened several nights in the time of the disturbance, but could never hear anything." Again, "The first time my mother ever heard any unusual noise at Epworth was long before the disturbance of old Jeffrey . . . the door and windows jarred very loud, and presently several distinct strokes, three by three, were struck. From that night it never failed to give notice in much the same manner, against any signal misfortune or illness of any belonging to the family," writes Jack.
Once more, on 10th February, 1750, Emily (now Mrs. Harper) wrote to her brother John, "that wonderful thing called by us Jeffery, how certainly it calls on me against any extraordinary new affliction".
This is practically all the story of Old Jeffrey. The explanations have been, trickery by servants (Priestley), contagious hallucinations (Coleridge), devilry (Southey), and trickery by Hetty Wesley (Dr. Salmon, of Trinity College, Dublin). Dr. Salmon points out that there is no evidence from Hetty; that she was a lively, humorous girl, and he conceives that she began to frighten the maids, and only reluctantly exhibited before her father against whom, however, Jeffrey developed "a particular spite". He adds that certain circumstances were peculiar to Hetty, which, in fact, is not the case. The present editor has examined Dr. Salmon's arguments in The Contemporary Review, and shown reason, in the evidence, for acquitting Hetty Wesley, who was never suspected by her family.
Trickery from without, by "the cunning men," is an explanation which, at least, provides a motive, but how the thing could be managed from without remains a mystery. Sam Wesley, the friend of Pope, and Atterbury, and Lord Oxford, not unjustly said: "Wit, I fancy, might find many interpretations, but wisdom none". {220}
As the Wesley tale is a very typical instance of a very large class, our study of it may exempt us from printing the well-known parallel case of "The Drummer of Tedworth". Briefly, the house of Mr. Mompesson, near Ludgarshal, in Wilts, was disturbed in the usual way, for at least two years, from April, 1661, to April, 1663, or later. The noises, and copious phenomena of moving objects apparently untouched, were attributed to the unholy powers of a wandering drummer, deprived by Mr. Mompesson of his drum. A grand jury presented the drummer for trial, on a charge of witchcraft, but the petty jury would not convict, there being a want of evidence to prove threats, malum minatum, by the drummer. In 1662 the Rev. Joseph Glanvil, F.R.S., visited the house, and, in the bedroom of Mr. Mompesson's little girls, the chief sufferers, heard and saw much the same phenomena as the elder Wesley describes in his own nursery. The "little modest girls" were aged about seven and eight. Charles II. sent some gentlemen to the house for one night, when nothing occurred, the disturbances being intermittent. Glanvil published his narrative at the time, and Mr. Pepys found it "not very convincing". Glanvil, in consequence of his book, was so vexed by correspondents "that I have been haunted almost as bad as Mr. Mompesson's house". A report that imposture had been discovered, and confessed by Mr. Mompesson, was set afloat, by John Webster, in a well-known work, and may still be found in modern books. Glanvil denied it till he was "quite tired," and Mompesson gave a formal denial in a letter dated Tedworth, 8th November, 1672. He also, with many others, swore to the facts on oath, in court, at the drummer's trial. {221}__
In the Tedworth case, as at Epworth, and in the curious Cideville case of 1851, a quarrel with "cunning men" preceded the disturbances. In Lord St. Vincent's case, which follows, nothing of the kind is reported. As an almost universal rule children, especially girls of about twelve, are centres of the trouble; in the St. Vincent story, the children alone were exempt from annoyance.
LORD ST. VINCENT'S GHOST STORY
Sir Walter Scott, writing about the disturbances in the house occupied by Mrs. Ricketts, sister of the great admiral, Lord St. Vincent, asks: "Who has seen Lord St. Vincent's letters?" He adds that the gallant admiral, after all, was a sailor, and implies that "what the sailor said" (if he said anything) "is not evidence".
The fact of unaccountable disturbances which finally drove Mrs. Ricketts out of Hinton Ampner, is absolutely indisputable, though the cause of the annoyances may remain as mysterious as ever. The contemporary correspondence (including that of Lord St. Vincent, then Captain Jervis) exists, and has been edited by Mrs. Henley Jervis, grand-daughter of Mrs. Ricketts. {222}
There is only the very vaguest evidence for hauntings at Lady Hillsborough's old house of Hinton Ampner, near Alresford, before Mr. Ricketts took it in January, 1765. He and his wife were then disturbed by footsteps, and sounds of doors opening and shutting. They put new locks on the doors lest the villagers had procured keys, but this proved of no avail. The servants talked of seeing appearances of a gentleman in drab and of a lady in silk, which Mrs. Ricketts disregarded. Her husband went to Jamaica in the autumn of 1769, and in 1771 she was so disturbed that her brother, Captain Jervis, a witness of the phenomena, insisted on her leaving the house in August. He and Mrs. Ricketts then wrote to Mr. Ricketts about the affair. In July, 1772, Mrs. Ricketts wrote a long and solemn description of her sufferings, to be given to her children.
We shall slightly abridge her statement, in which she mentions that when she left Hinton she had not one of the servants who came thither in her family, which "evinces the impossibility of a confederacy". Her new, like her former servants, were satisfactory; Camis, her new coachman, was of a yeoman house of 400 years' standing. It will be observed that Mrs. Ricketts was a good deal annoyed even before 2nd April, 1771, the day when she dates the beginning of the worst disturbances. She believed that the agency was human--a robber or a practical joker--and but slowly and reluctantly became convinced that the "exploded" notion of an abnormal force might be correct. We learn that while Captain Jervis was not informed of the sounds he never heard them, and whereas Mrs. Ricketts heard violent noises after he went to bed on the night of his vigil, he heard nothing. "Several instances occurred where very loud noises were heard by one or two persons, when those equally near and in the same direction were not sensible of the least impression." {223}
With this preface, Mrs. Ricketts may be allowed to tell her own tale.
"Sometime after Mr. Ricketts left me (autumn, 1769) I--then lying in the bedroom over the kitchen--heard frequently the noise of some one walking in the room within, and the rustling as of silk clothes against the door that opened into my room, sometimes so loud, and of such continuance as to break my rest. Instant search being often made, we never could discover any appearance of human or brute being. Repeatedly disturbed in the same manner, I made it my constant practice to search the room and closets within, and to secure the only door on the inside. . . . Yet this precaution did not preclude the disturbance, which continued with little interruption."
Nobody, in short, could enter this room, except by passing through that of Mrs. Ricketts, the door of which "was always made fast by a drawn bolt". Yet somebody kept rustling and walking in the inner room, which somebody could never be found when sought for.
In summer, 1770, Mrs. Ricketts heard someone walk to the foot of her bed in her own room, "the footsteps as distinct as ever I heard, myself perfectly awake and collected". Nobody could be discovered in the chamber. Mrs. Ricketts boldly clung to her room, and was only now and then disturbed by "sounds of harmony," and heavy thumps, down stairs. After this, and early in 1771, she was "frequently sensible of a hollow murmuring that seemed to possess the whole house: it was independent of wind, being equally heard on the calmest nights, and it was a sound I had never been accustomed to hear".
On 27th February, 1771, a maid was alarmed by "groans and fluttering round her bed": she was "the sister of an eminent grocer in Alresford". On 2nd April, Mrs. Ricketts heard people walking in the lobby, hunted for burglars, traced the sounds to a room whence their was no outlet, and found nobody. This kind of thing went on till Mrs. Ricketts despaired of any natural explanation. After mid-summer, 1771, the trouble increased, in broad daylight, and a shrill female voice, answered by two male voices was added to the afflictions. Captain Jervis came on a visit, but was told of nothing, and never heard anything. After he went to Portsmouth, "the most deep, loud tremendous noise seemed to rush and fall with infinite velocity and force on the lobby floor adjoining my room," accompanied by a shrill and dreadful shriek, seeming to proceed from under the spot where the rushing noise fell, and repeated three or four times.
Mrs. Ricketts' "resolution remained firm," but her health was impaired; she tried changing her room, without results. The disturbances pursued her. Her brother now returned. She told him nothing, and he heard nothing, but next day she unbosomed herself. Captain Jervis therefore sat up with Captain Luttrell and his own man. He was rewarded by noises which he in vain tried to pursue. "I should do great injustice to my sister" (he writes to Mr. Ricketts on 9th August, 1771), "if I did not acknowledge to have heard what I could not, after the most diligent search and serious reflection, any way account for." Captain Jervis during a whole week slept by day, and watched, armed, by night. Even by day he was disturbed by a sound as of immense weights falling from the ceiling to the floor of his room. He finally obliged his sister to leave the house.
What occurred after Mrs. Ricketts abandoned Hinton is not very distinct. Apparently Captain Jervis's second stay of a week, when he did hear the noises, was from 1st August to 8th August. From a statement by Mrs. Ricketts it appears that, when her brother joined his ship, the Alarm (9th August), she retired to Dame Camis's house, that of her coachman's mother. Thence she went, and made another attempt to live at Hinton, but was "soon after assailed by a noise I never before heard, very near me, and the terror I felt not to be described". She therefore went to the Newbolts, and thence to the old Palace at Winton; later, on Mr. Ricketts' return, to the Parsonage, and then to Longwood (to the old house there) near Alresford.
Meanwhile, on 18th September, Lady Hillsborough's agent lay with armed men at Hinton, and, making no discovery, offered 50 pounds (increased by Mr. Ricketts to 100 pounds) for the apprehension of the persons who caused the noises. The reward was never claimed. On 8th March, 1772, Camis wrote: "I am very sorry that we cannot find out the reason of the noise"; at other dates he mentions sporadic noises heard by his mother and another woman, including "the murmur". A year after Mrs. Ricketts left a family named Lawrence took the house, and, according to old Lucy Camis, in 1818, Mr. Lawrence very properly threatened to dismiss any servant who spoke of the disturbances. The result of this sensible course was that the Lawrences left suddenly, at the end of the year--and the house was pulled down. Some old political papers of the Great Rebellion, and a monkey's skull, not exhibited to any anatomist, are said to have been discovered under the floor of the lobby, or of one of the rooms. Mrs. Ricketts adds sadly, "The unbelief of Chancellor Hoadley went nearest my heart," as he had previously a high opinion of her veracity. The Bishop of St. Asaph was incredulous, "on the ground that such means were unworthy of the Deity to employ".
Probably a modern bishop would say that there were no noises at all, that every one who heard the sounds was under the influence of "suggestion," caused first in Mrs. Ricketts' own mind by vague tales of a gentleman in drab seen by the servants.
The contagion, to be sure, also reached two distinguished captains in the navy, but not till one of them was told about disturbances which had not previously disturbed him. If this explanation be true, it casts an unusual light on the human imagination. Physical science has lately invented a new theory. Disturbances of this kind are perhaps "seismic,"--caused by earthquakes! (See Professor Milne, in The Times, 21st June, 1897.) _